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District Of China

District of China

zh-cn:区 zh-tw:區 District, in the context of China, is used to refer to several unrelated political divisions in both ancient and modern China. In the modern context, districts (Simplified Chinese: 区; Traditional Chinese: 區; pinyin: qū) refer to two types of divisions in the People's Republic of China: districts at county level, and districts between the county level and the township level (also known as district public offices). Districts can also refer to a type of division in the Republic of China on Taiwan. However, if the word "district" is encountered in the context of ancient Chinese history, then it is a translation for xian, another type of administrative division in China.

District at county level

A district at the county level (市辖区, pinyin: shìxiáqū, lit. a district of a city) is a subdivision of a municipality or a prefecture-level city. These have status equal to a county, and are hence called "county level". Before the 1980s, cities in the People's Republic of China were administrative divisions containing mostly urban, built-up areas, with very little farmland, except for the immediate suburbs in order to ensure a large supply of food or raw materials. As a result, districts were also mostly urban or suburban in nature. After the 1980s, prefectures began to be replaced with prefecture-level cities. From then on, "cities" in mainland China became just like any other administrative division, containing urban areas, towns, villages, and farmland. These cities are subdivided into districts, counties, autonomous counties, and county-level cities. At the same time, counties and county-level cities began to be replaced with districts, especially after 1990. From then onwards, districts were no longer just urban entities — some districts today are just like counties, with towns and townships under them governing rural areas.

District between the county level and township level

A district between the county and township levels, also known as a district public office (区公所), was once an important subdivision of a county all over China from 1950s to 1990s. It was common for there to be about 5 to 10 districts in a county, then about 3 to 5 towns and townships in a district. After the 1990s, township-level districts began to be phased out, and their role was taken over by larger towns and townships created by merging smaller ones. At the end of 2004, there are just 20 township-level districts left in China, with 1 in Hebei, 8 in Hunan, and 11 in Xinjiang. See Political divisions of China for how these two types of districts fit into the general administrative hierarchy of mainland China.

District in the Republic of China on Taiwan

In the Republic of China on Taiwan, districts are the only subdivision of municipalities and provincial cities. Unlike districts in mainland China, districts in Taiwan are predominantly urban and suburban, and do not usually contain rural areas. See Political divisions of the Republic of China for more information.

Ancient sense

If the word "district" is encountered in the context of ancient Chinese history, then the word is a translation for xian, another type of administrative division in China. Xian has been translated using several English language terms. In the context of ancient history, "district" and "prefecture" are commonly used, while "county" is used for more contemporary contexts. See County of China for more information on the xian of China.

See also


- District category:Administrative divisions of the People's Republic of China

Chinese History

China is one of the world's oldest continuous major civilizations, with written records dating back 3,500 years. Turtle shells with markings reminiscent of ancient Chinese writing from the Shang Dynasty (商朝) have been carbon dated to around 1,500 BC. These records suggest that the origins of Chinese civilization started with city-states that may go back more than 5,000 years. Two thousand years ago is commonly used as the date when China became unified under a large kingdom or empire. Successive dynasties developed systems of bureaucratic control that would allow the emperor to control the large territory that would become China Proper. The forced imposition of a common system of writing by the Qin (秦) emperor (200 BC) and the development of a state ideology based on Confucianism (100 BC) marked the foundation of what we now call the Chinese civilization. Politically, China alternated between periods of political unity and disunity, and was occasionally conquered by external groups of people, some eventually being assimilated into the Chinese population. Cultural and political influences from many parts of Asia, carried by successive waves of immigration, merged to create the image of Chinese Culture today.

Prehistoric times

China was inhabited, possibly more than a million years ago, by Homo erectus. The excavations at Yuanmou (元謀) and later Lantian (藍田) show early habitation. Perhaps the most famous specimen of Homo erectus found in China is the so-called Peking Man (北京人) found in 1923. The Homo sapiens or modern human might have reached China about 65,000 years ago from Africa. Early evidence for proto-Chinese rice paddy agriculture is carbon-dated to about 6000 BC, and associated with the Peiligang culture (裴李崗文化) of Xinzheng county (新鄭縣), Henan (河南省). With agriculture came increased population, the ability to store and redistribute crops, and to support specialist craftsmen and administrators. In late Neolithic times, the Huang He (黃河) valley began to establish itself as a cultural center, where the first villages were founded; the most archaeologically significant of those was found at Banpo (半坡), Xi'an (西安).

Ancient histories

Archaeological sites such as Sanxingdui (三星堆) and Erlitou (二里頭) show evidence of a Bronze Age civilization in China. The earliest written record of China's past dates from the Shang Dynasty in perhaps the 13th century BC, and takes the form of inscriptions of divination records on the bones or shells of animals—the so-called oracle bones (甲骨文). However the earliest comprehensive history of China, the Historical Records (史記) by Sima Qian (司馬遷), a renowned Chinese historiographer of the 2nd century BC, begins perhaps 1300 years earlier, with an account of the Five Emperors (三皇五帝). These rulers were semi-mythical sage-kings and moral exemplars, and one of them, the Yellow Emperor (黃帝), is said to be the ancestor of all Chinese people. Sima Qian relates that the system of inherited rulership was established during the following early period called the Xia Dynasty (夏朝), and that this model was perpetuated in the recorded Shang and Zhou (周朝) dynasties. It is during this period of the Three Dynasties (Chinese: 三代; pinyin: sāndài) that the historical China begins to appear.

Xia Dynasty

Sima Qian's account dates the founding of the Xia Dynasty to some 4,000 years ago, but this date has not been corroborated. Some archaeologists connect the Xia to excavations at Erlitou in central Henan province, where a bronze smelter from around 2000 BC was unearthed. Early markings from this period, found on pottery and shells, have been alleged to be ancestors of modern Chinese characters, but such claims have not been accepted by many scholars. Proof of Xia's existence still requires further archaeological discovery. With no clear written records to match the Shang oracle bones or the Zhou bronze vessel writings, the Xia era remains poorly understood.

Shang Dynasty

Archaeological findings providing evidence for the existence of the Shang Dynasty (商朝), c 1600–1046 BC is divided into two sets. The first, from the earlier Shang period (c 1600–1300) comes from sources at Erligang (二里崗), Zhengzhou (鄭州) and Shangcheng. The second set, from the later Shang or Yin (殷) period, consists of a large body of oracle bone writings. Anyang (安陽) in modern day Henan has been confirmed as the last of the six capitals of the Shang (c 1300–1046 BC). Chinese historians living in later periods were accustomed to the notion of one dynasty succeeding another, but the actual political situation in early China is known to have been much more complicated. Hence, as some scholars of China suggest, the Xia and the Shang can possibly refer to political entities that existed concurrently, just as the early Zhou (successor state of the Shang), is known to have existed at the same time as the Shang.

Zhou Dynasty

By the end of the 2nd millennium BC, the Zhou Dynasty (周朝) began to emerge in the Huang He valley, overrunning the Shang. The Zhou appeared to have begun their rule under a semi-feudal system. Near the end of this dynasty, power became decentralized during the Spring and Autumn Period (春秋時代) when regional feudal lords began to assert their power, absorb smaller powers, and vie for hegemony. The Hundred Schools of Thought (諸子百家) of Chinese philosophy blossomed during this period and such influential intellectual movements as Confucianism (儒家), Taoism (道家), Legalism (法家) and Mohism (墨家) were founded. After further political consolidation, seven prominent states remained by the end of 5th century BC, and the years in which these few states battled each other is known as the Warring States period (戰國時代). Though there remained a nominal Zhou king until 256 BC, he was largely a figurehead and held little real power. As neighboring territories of these warring states, including areas of modern Sichuan (四川)and Liaoning (遼寧), were annexed, they were governed under the new local administrative system of commandery and prefecture (郡縣). This system had been in use since the Spring and Autumn Period and parts can still be seen in the modern system of Sheng & Xian (province and county, 省縣). The final expansion in this period began during the reign of Ying Zheng (嬴政), the king of Qin. His unification of the other six powers, and further annexations in the modern regions of Zhejiang (浙江), Fujian (福建), Guangdong (廣東) and Guangxi (廣西) in 214 BC enabled him to proclaim himself the First Emperor (Shi Huangdi, 始皇帝).

Qin Dynasty: The first Chinese Empire

First Emperor Though the unified reign of the Qin (秦) Emperor lasted only twelve years, he managed to subdue great parts of what constitutes the core of the Han Chinese homeland and to unite them under a tightly centralized Legalist government seated at Xianyang (咸陽)(in modern Xi'an). His sons, however, were not as successful; as soon as the Qin reign ended, the Qin imperial structure collapsed. The Qin Dynasty is well known for beginning the Great Wall of China, which was later augmented and enhanced during the Ming Dynasty (明朝). The English word China was derived from the porcelain or ceramic ware originally made in China. The phonetic derivative was most probably introduced into the English language from Persian or Sanskrit terms for "Chinese People" ultimately derived from 秦 qín (pronounced similarly to "chin".)

Han Dynasty: A period of prosperity

The Han Dynasty (漢朝) emerged in 202 BC. It was the first dynasty to embrace the philosophy of Confucianism, which became the ideological underpinning of all regimes until the end of imperial China. Under the Han Dynasty, China made great advances in many areas of the arts and sciences. Emperor Wu (Han Wudi 漢武帝) consolidated and extended the Chinese empire by pushing back the Xiongnu (匈奴)(sometimes identified with the Huns) into the steppes of modern Inner Mongolia (內蒙古), wresting from them the modern areas of Gansu (甘肅), Ningxia (寧夏) and Qinghai (青海). This enabled the first opening of trading connections between China and the West, the Silk Road (絲綢之路). Nevertheless, land acquisitions by elite families gradually drained the tax base. In AD 9, the usurper Wang Mang (王莽) founded the short-lived Xin ("New") Dynasty (新朝) and started an extensive program of land and other economic reforms. These programs, however, were never supported by the land-holding families, for they favored the peasant and lesser gentry, and the instability they produced brought on chaos and uprisings. Emperor Guangwu (光武帝) reinstated the Han Dynasty with the support of land-holding and merchant families at Luoyang (洛陽), east of Xi'an. This new era would be termed the Eastern Han Dynasty (東漢). Han power declined again amidst land acquisitions, invasions, and feuding between consort clans and eunuchs. The Yellow Turban Rebellion (黃巾之亂) broke out in 184, ushering in an era of warlords. In the ensuing turmoil, three states tried to gain predominance in the Period of the Three Kingdoms (三國). This time period has been greatly romanticized in works such as Romance of the Three Kingdoms (三國演義).

References


- de Crespigny, Rafe. 1977. The Ch’iang Barbarians and the Empire of Han: A Study in Frontier Policy. Papers on Far Eastern History 16, Australian National University. Canberra.
- de Crespigny, Rafe. 1984. Northern Frontier. The Policies and Strategies of the Later Han Empire. Rafe de Crespigny. 1984. Faculty of Asian Studies, Australian National University. Canberra.
- de Crespigny, Rafe. 1989. "South China under the Later Han Dynasty" (Chapter One from Generals of the South: the Foundation and early history of the Three Kingdoms state of Wu by Rafe de Crespigny, in Asian Studies Monographs, New Series No. 16 Faculty of Asian Studies, The Australian National University, Canberra 1989)[http://www.anu.edu.au/asianstudies/south_china.html]
- de Crespigny, Rafe. 1996. "Later Han Military Administration: An Outline of the Military Administration of the Later Han Empire." Rafe de Crespigny. Based on the Introduction to Emperor Huan and Emperor Ling being the Chronicle of Later Han for the years 189 to 220 AD as recorded in Chapters 59 to 69 of the Zizhi tongjian of Sima Guang, translated and annotated by Rafe de Crespigny and originally published in the Asian Studies Monographs, New Series No. 21, Faculty of Asian Studies, The Australian National University, Canberra 1996. [http://www.anu.edu.au/asianstudies/decrespigny/mil_org.html]
- Dubs, Homer H. 1938. The History of the Former Han Dynasty by Pan Ku. Vol. One. Baltimore. Waverly Press, Inc.
- Dubs, Homer H. 1944. The History of the Former Han Dynasty by Pan Ku. Vol. Two. Baltimore. Waverly Press, Inc.
- Dubs, Homer H. 1955. The History of the Former Han Dynasty by Pan Ku. Vol. Three. Ithaca, New York. Spoken Languages Services, Inc.
- Hill, John E. 2004. The Western Regions according to the Hou Hanshu. Draft annotated English translation.[http://depts.washington.edu/uwch/silkroad/texts/hhshu/hou_han_shu.html]
- Hill, John E. 2004. The Peoples of the West from the Weilue 魏略 by Yu Huan 魚豢: A Third Century Chinese Account Composed between 239 and 265 CE. Draft annotated English translation. [http://depts.washington.edu/uwch/silkroad/texts/weilue/weilue.html]
- Hirth, Friedrich. 1875. China and the Roman Orient. Shanghai and Hong Kong. Unchanged reprint. Chicago, Ares Publishers, 1975.
- Hulsewé, A. F. P. and Loewe, M. A. N. 1979. China in Central Asia: The Early Stage 125 BC – AD 23: an annotated translation of chapters 61 and 96 of the History of the Former Han Dynasty. Leiden: E. J. Brill.
- Twitchett, Denis and Loewe, Michael, eds. 1986. The Cambridge History of China. Volume I. The Ch’in and Han Empires, 221 B.C. – A.D. 220. Cambridge University Press.

Jin, the Sixteen Kingdoms, and the Northern and Southern Dynasties

Though these three kingdoms were reunited temporarily in 280 by the (Western) Jin Dynasty (晉朝), the contemporary non-Han Chinese (Wu Hu, 五胡) ethnic groups controlled much of the country in the early 4th century and provoked large-scale Han Chinese migrations to south of the Chang Jiang (長江). In 303 the Di (氐) people rebelled and later captured Chengdu (成都). Under Liu Yuan (劉淵) the Xiongnu rebelled near today's Linfen County (山西省臨汾縣). His successor Liu Cong (劉聰) captured and executed the last two Western Jin emperors. Sixteen kingdoms were established by these ethnic groups. The chaotic north was temporarily unified by Fu Jian (苻堅) who was defeated at the Battle of Feishui (淝水之戰) when he attempted to invade the south of China. Later on, Emperor Taiwu of Northern Wei (北魏太武帝) reunified the north again, marking the beginning of the Northern Dynasties, a sequence of local regimes ruling over the regions north of Chang Jiang. Along with the refugees from the North, Emperor Yuan of Jin China (晉元帝) reinstated the Jin regime at present Nanjing (南京) in the south. From this came the sequence of Southern dynasties of Song (宋), Qi (齊), Liang (梁) and Chen (陳), which all had their capitals at Jiankang (建康)(near today's Nanjing). As China was ruled by two independent dynasties, one in the south and the other in the north, this is called the era of Southern and Northern Dynasties (南北朝).

References


- de Crespigny, Rafe. 1991. "The Three Kingdoms and Western Jin: A History of China in the Third Century AD." East Asian History, no. 1 [June 1991], pp. 1-36, & no. 2 [December 1991], pp. 143-164. Australian National University, Canberra. [http://www.anu.edu.au/asianstudies/decrespigny/3KWJin.html]
- Miller, Andrew. 1959. Accounts of Western Nations in the History of the Northern Chou Dynasty. University of California Press.

Sui Dynasty: Reunification

The Sui Dynasty (隋朝) managed to reunite the country in 589 after almost 300 years of disjunction. The unification is the second shortest dynasty in the history of China after Qin Dynasty, and during this time, millions laboured on the Grand Canal of China (大運河), still the longest canal in the world to date.

References

Wright, Arthur F. 1978. The Sui Dynasty: The Unification of China. A.D. 581-617. Alfred A. Knopf, New York. ISBN 0-394-49187-4 ; 0-394-32332-7 (pbk).

Tang Dynasty: Return to prosperity

On June 18, 618, Gaozu (唐高祖) took the throne, and the Tang Dynasty (唐朝) was established, opening a new age of prosperity and innovations in arts and technology. Buddhism, which had gradually been established in China from the first century, became the predominant religion and was adopted by the royal family and many of the common people. Chang'an (長安)(modern Xi'an), the national capital, is thought to have been the world's biggest city at the time. The Tang and Han are often referred to as the most prosperous periods of Chinese history. The Tang, like the Han, kept the trade routes open to the west and south and there was extensive trade with distant foreign countries and many foreign merchants settled in China. From about 860 the Tang Dynasty began to decline due to a series of rebellions within China itself, and in the previously subject Kingdom of Nanzhao (南詔) to the south. One of the warlords, Huang Chao (黃巢), captured Guangzhou (廣州) in 879, killing most of the 200,000 inhabitants including most of the large colony of foreign merchant families there. In late 880 Luoyang surrendered to him and on 5 January, 881 he conquered Changan. The emperor Xizong (唐僖宗) fled to Chengdu and Huang established a new temporary regime, which was eventually destroyed by Tang forces. However, another time of political chaos followed: the Five Dynasties and Ten Kingdoms Period.

References


- Benn, Charles. 2002. China's Golden Age: Everyday Life in the Tang Dynasty. Oxford University Press. ISBN 0-19-517665-0.
- Pelliot, Paul. 1904. "Deux itinéraires de Chine en Inde à la fin du VIIIe siècle." BEFEO 4 (1904), pp. 131-413.
- Schafer, Edward H. 1963. The Golden Peaches of Samarkand: A study of T’ang Exotics. University of California Press. Berkeley and Los Angeles. 1st paperback edition. 1985. ISBN 0520054628.
- Schafer, Edward H. 1967. The Vermilion Bird: T’ang Images of the South. University of California Press, Berkeley and Los Angeles. Reprint 1985. ISBN 0520054628.
- Shaffer, Lynda Norene. 1996. Maritime Southeast Asia to 1500. Armonk, New York, M.E. Sharpe, Inc. ISBN 1563241447.
- Wang, Zhenping. 1991. "T’ang Maritime Trade Administration." Wang Zhenping. Asia Major, Third Series, Vol. IV, 1991, pp. 7-38.

Song Dynasty and its northern neighbors, the Liao and the Jin

In 960, the Song Dynasty (960-1279) (宋朝) gained power over most of China and established its capital in Kaifeng (汴京/開封), establishing a period of economic prosperity, while the Khitan Liao Dynasty (契丹族遼國) ruled over Manchuria and eastern Mongolia. In 1115 the Jurchen Jin Dynasty (1115-1234) (女真族金國) emerged to prominence, annihilating the Liao Dynasty in 10 years. It also took power over northern China and Kaifeng from the Song Dynasty, which moved its capital to Hangzhou (杭州). The Southern Song Dynasty also suffered the humiliation of having to acknowledge the Jin Dynasty as formal overlords. In the ensuing years China was divided between the Song Dynasty, the Jin Dynasty, and the Tangut Western Xia (西夏). Southern Song was a period of great technological development which can be explained in part by the military pressure that it felt from the north.

References


- Shiba, Yoshinobu. 1970. Commerce and Society in Sung China. Originally published in Japanese as Sōdai shōgyō-shi kenkyū. Tokyo, Kazama shobō, 1968. Yoshinobu Shiba. Translation by Mark Elvin, Centre for Chinese Studies, University of Michigan.

Mongols and the Yuan Dynasty

The Jin Empire was defeated by the Mongols, who then proceeded to defeat the Southern Song in a long and bloody war, the first war where firearms played an important role. Some scholars estimate that about half the population, 50 million Han Chinese people may have perished in total as a result of the Mongols' invasion and conquest. During the era after the war, later called the Pax Mongolica, adventurous Westerners such as Marco Polo travelled all the way to China and brought the first reports of its wonders to Europe. In China, the Mongols were divided between those who wanted to remain based in the steppes and those who wished to adopt the customs of the chinese. Kublai Khan (忽必烈/元世祖), grandson of Genghis Khan (成吉思汗), wanting to adopt Han Chinese customs, established the Yuan Dynasty (元朝). This was the first dynasty to rule the whole of China from Beijing (北京) as the capital. Beijing had been ceded to Liao in AD 938 with the 16 Prefectures of Yan Yun (燕雲十六州). Before that, it had been the capital of the Jin, who did not rule all of China.

Ming Dynasty: Revival of Chinese culture

There was strong sentiment, among the populace, against the rule of the "foreigner" (known as Dázi 韃子), which finally led to peasant revolts. The Mongolians were pushed back to the steppes and replaced by the Ming Dynasty (明朝) in 1368. During Mongol rule, the population had dropped by 40 percent, to an estimated 60 million. Two centuries later, it had doubled. Urbanization thus increased as the population grew and as the division of labor grew more complex. Large urban centers, such as Nanjing and Beijing, also contributed to the growth of private industry. In particular, small-scale industries grew up, often specializing in paper, silk, cotton, and porcelain goods. For the most part, however, relatively small urban centers with markets proliferated around the country. Town markets mainly traded food, with some necessary manufactures such as pins or oil. Despite the xenophobia and intellectual introspection characteristic of the increasingly popular new school of neo-Confucianism, China under the early Ming Dynasty was not isolated. Foreign trade and other contacts with the outside world, particularly Japan (倭國), increased considerably. Chinese merchants explored all of the Indian Ocean, reaching East Africa with the voyages of Zheng He (鄭和, original name Ma Sanbao 馬三保). Zhu Yuanzhang (朱元璋) or (Hong-wu, 洪武皇帝/明太祖), the founder of the dynasty, laid the foundations for a state interested less in commerce and more in extracting revenues from the agricultural sector. Perhaps because of the Emperor's background as a peasant, the Ming economic system emphasized agriculture, unlike that of the Song and the Mongolian Dynasties, which relied on traders and merchants for revenue. Neo-feudal landholdings of the Song and Mongol periods were expropriated by the Ming rulers. Great landed estates were confiscated by the government, fragmented, and rented out. Private slavery was forbidden. Consequently, after the death of Emperor Yong-le (永樂皇帝/明成祖), independent peasant landholders predominated in Chinese agriculture. These laws might have paved the way to removing the worst of the poverty during the previous regimes. The laws against the merchants and the restrictions under which the craftsmen worked remained essentially as they had been under the Song, but now the remnants of the older foreign merchant class also fell under these new Ming laws. Their influence quickly dwindled. The dynasty had a strong and complex central government that unified and controlled the empire. The emperor's role became more autocratic, although Zhu Yuanzhang necessarily continued to use what he called the "Grand Secretaries" to assist with the immense paperwork of the bureaucracy, including memorials (petitions and recommendations to the throne), imperial edicts in reply, reports of various kinds, and tax records. It was this same bureaucracy that later prevented the Ming government from being able to adapt to changes in society, and eventually led to its decline. Emperor Yong-le strenuously tried to extend China's influence beyond its borders by demanding other rulers send ambassadors to China to present tribute. A large navy was built, including four-masted ships displacing 1,500 tons. A standing army of 1 million troops (some estimate as many as 1.9 million) was created. The Chinese armies conquered Annam (安南) while the Chinese fleet sailed the China seas and the Indian Ocean, cruising as far as the east coast of Africa. The Chinese gained influence over Turkestan. Several maritime Asian nations sent envoys with tribute for the Chinese emperor. Domestically, the Grand Canal was expanded, and proved to be a stimulus to domestic trade. Over 100,000 tons of iron per year were produced. Many books were printed using movable type. The imperial palace in Beijing's Forbidden City reached its current splendor. The Ming period seems to have been one of China's most prosperous. It was also during these centuries that the potential of south China came to be fully exploited. New crops were widely cultivated, and industries such as those producing porcelain and textiles flourished. During the Ming dynasty was the last construction on the Great Wall. While the Great Wall had been built in earlier times, most of what is seen today was either built or repaired by the Ming. The brick and granite work was enlarged, the watch towers were redesigned, and cannons were placed along its length.

References


- Duyvendak, J.J.L. China’s Discovery of Africa (London: Probsthain, 1949)
- Sung, Ying-hsing. 1637. T’ien kung k’ai wu. Published as Chinese Technology in the seventeenth century. Translated and annotated by E-tu Zen Sun and Shiou-chuan Sun. 1996. Mineola. New York. Dover Publications.

Qing Dynasty

Grand Canal The Qing Dynasty (清朝, 1644–1911) was founded after the defeat of the Ming, the last Han Chinese dynasty, by the Manchus (滿族). The Manchus were formerly known as the Jurchen and invaded from the north in the late seventeenth century. For many decades, historians did not understand the differences between the Manchu rulers and their Chinese subjects. Even though the Manchus started out as alien conquerors, they quickly adopted the Confucian norms of traditional Chinese government. They eventually ruled in the manner of traditional native dynasties. The Manchus antagonized the Han Chinese by enforcing the 'queue order' forcing the Han Chinese to adopt the Manchu hairstyle (the pigtail) and Manchu-style clothing. The Manchus had a special hair style: the "queue". They cut hair off the front of their heads and made the remaining hair into a long pigtail. The penalty for not complying was death. During the 268 years of Manchu rule, numerous Chinese rebellions occurred because of the strict rule of hair cutting. The traditional Chinese clothing, or Hanfu (漢服) was also replaced by Manchu-style clothing. Qipao (Chinese dress, 旗袍) and Tangzhuang (唐裝), usually regarded as traditional Chinese clothing nowadays, are actually Manchu-style clothing. The Manchus edited the history of the former dynasty, Ming Shi (History of the Ming Dynasty, 明史) to support their legitamacy. One good example would be the claim that Zhang Xianzhong, who was killed in 1646, had made a stone monument entitled "seven killings". The Manchus also covered up the slaughter of Sichuan Chinese. In 1620, the first year of Ming Emperor Guangzong's Taichang Era (明光宗泰昌年間), China boasted a population of 51.66 million people, but in 1651, the eighth year of Qing Emperor Shizu's Shunzhi Era (清世祖順治年間), China had only 10.63 million people. One possible conclusion is that people had died in resistance to the Manchu invasion. To suppress the Chinese intellectuals, Manchu emperors, like the Qianlong Emperor (乾隆皇帝/清高宗), resorted to "literary inquisition" --i.e. Wen Zi Yu (imprisonment due to writings, 文字獄) -- for writing against the Manchu governement. Wen Zi Yu forbade political writings. The Manchu forbade the assembly of scholars or intellectuals into societies, and moreover advocated the "eight-part essay" (八股文) [i.e. stereotyped essay] as the format for imperial civil service exams. Emperor Kangxi (康熙皇帝/清聖祖) ordered the creation of the most complete dictionary of Chinese characters ever put together at the time. Under Emperor Qianlong, the compilation of a catalogue of the important works on Chinese culture was made. The Manchus set up the "Eight Banners" system (八旗制度) in an attempt to avoid the possibility of being assimilated into Chinese society. The "Eight Banners" were military institutions, set up to provide a structure with which the Manchu "bannermen" were meant to identify. Banner membership was to be based on traditional Manchu skills such as archery, horsemanship, and frugality. In addition, they were encouraged to use the Manchu language, rather than Chinese. Bannermen were given economic and legal privileges in Chinese cities. Over the next half-century, the Manchus consolidated control of some areas originally under the Ming, including Yunnan (雲南). They also stretched their sphere of influence over Xinjiang (新疆), Tibet (西藏) and Mongolia (蒙古). Mongolia During the 19th century, Qing control weakened. China suffered massive social strife, economic stagnation, explosive population growth, and Western penetration and influence. Britain's desire to continue its opium trade with China collided with imperial edicts prohibiting the addictive drug, and the First Opium War (鴉片戰爭) erupted in 1840. Britain and other Western powers, including the United States, thereupon forcibly occupied "concessions" and gained special commercial privileges. Hong Kong (香港) was ceded to Britain in 1842 under the Treaty of Nanking (南京條約). In addition, the Taiping Rebellion (太平天國) (1851-1864) and the Nian Rebellion (捻軍起義) occurred. The two Opium wars and the opium trade were costly outcomes for the Qing dynasty and the Chinese people. The Manchu imperial treasury was declared bankrupt twice arising from indemnities incurred in the Opium wars and a large outflow of silver due to opium trade (in tens of billions of ounces) also occurred. China suffered two extreme famines exactly twenty years after each opium war in the 1860s and 1880s, and the Manchu imperial dynasty was ineffective in helping the population. Socially it had been crippling. Of the 400 million in China then, 300 million were children and the remaining 100 million, adults. Fully a third of these adults were serious opium addicts. As result, the country was in a state of turmoil. (捻軍起義) The Nian Rebellion (1853-1868), along with Russian-supported Muslim separatist movements in Gansu province and Chinese Turkestan (i.e. Xinjiang province), drained Chinese resources and almost toppled the dynasty. Indeed the largest rebellion, the Taiping Rebellion, involved around a third of China falling under control of the Taiping Tianguo, ruled by the "Heavenly King" Hong Xiuquan. Only after fourteen years were the Taipings finally crushed - the Taiping army was destroyed in the Third Battle of Nanking in 1864. In total between twenty million and fifty million lives were lost, making it the second deadliest war in human history. Imperial unity and strength was seriously impacted, and the decline of the Qing Dynasty towards terminal collapse became inevitable. China's problems were compounded by the Manchus' policies of suppressing Han Chinese. Manchu officials were slow to adopt modernity and suspicious of social and technological advances that they viewed as a threat to their absolute control over China. As an example, gunpowder had been widely used by the army of the Song and Ming Dynasties, then was forbidden by the Manchu rulers after they took over China. Therefore, the dynasty was ill-equipped to handle the Western encroachment. Western powers did intervene militarily to quell domestic chaos, such as the Taiping Rebellion and the anti-imperialist Boxer Rebellion (義和團起義). General Gordon, later killed in the siege of Khartoum, Sudan, was often credited with having saved the Manchu dynasty from the Taiping insurrection. By the 1860s, the Qing Dynasty had put down the rebellions at enormous cost and loss of life. Further, the suppression of the rebellions was achieved chiefly by armies commanded or advised by western leaders. This undermined the credibility of the Qing regime and, spearheaded by local initiatives by provincial leaders and gentry, contributed to the rise of warlordism in China. The Qing Dynasty proceeded to deal with the problem of modernization through the Self-Strengthening Movement (自強運動). However, the Empress Dowager (慈禧太后), with the help of conservatives, initiated a military coup, effectively removed the young Emperor from power, and overturned most of the more radical reforms. Official corruption, cynicism, and imperial family quarrels made most of the military reforms useless. As a result, the Qing's "New Armies" were soundly defeated in the Sino-French War (1883-1885) and the Sino-Japanese War (1894-1895). At the start of the 20th century, the Qing Dynasty was in shambles. Corruption was rampant and wars had impoverished the people. The Qing court was dominated by Empress Dowager Cixi, a conservative figure who resisted most efforts at reform. The reformist Emperor Guangxu (光緒皇帝/清德宗) died one day before the death of Cixi (some believe Guangxu was poisoned by Cixi).

The Republic of China

Frustrated by the Qing court's resistance to reform and by China's weakness, young officials, military officers, and students—inspired by the revolutionary ideas of Sun Yat-sen (孫中山) —began to advocate the overthrow of the Qing Dynasty and creation of a republic. A revolutionary military uprising, the Wuchang Uprising, began on October 10, 1911 in Wuhan (武漢). The provisional government of the Republic of China (中華民國) was formed in Nanjing on March 12, 1912 with Sun Yat-sen as President, but Sun was forced to turn over power to Yuan Shikai (袁世凱) who commanded the New Army and was Prime Minister under the Qing government, as part of the agreement to let the last Qing monarch abdicate. Yuan Shikai proceeded in the next few years to abolish the national and provincial assemblies and declared himself emperor in 1915. Yuan's imperial ambitions were fiercely opposed by his subordinates, and faced with the prospect of rebellion, Yuan broke down and died shortly after in 1916, leaving a power vacuum in China. His death left the republican government all but shattered, ushering in the era of the "warlords" when China was ruled and ravaged by shifting coalitions of competing provincial military leaders. A little noticed event (outside of China) in 1919 would have long-term repercussions for the rest of Chinese history in the 20th century. This was the May Fourth Movement (五四運動). The discrediting of liberal Western philosophy amongst Chinese intellectuals was followed by the adoption of more radical lines of thought. This in turn planted the seeds for the irreconcilable conflict between the left and right in China that would dominate Chinese history for the rest of the century. In the 1920s, Sun Yat-Sen established a revolutionary base in south China, and set out to unite the fragmented nation. With Soviet assistance, he entered into an alliance with the fledgling Communist Party of China (CPC, 中國共產黨). After Sun's death in 1925, one of his protègés, Chiang Kai-shek (蔣介石), seized control of the Kuomintang (Nationalist Party or KMT, 國民黨) and succeeded in bringing most of south and central China under its rule in a military campaign known as the Northern Expedition (北伐). Having defeated the warlords in south and central China by military force, Chiang was able to secure the nominal allegiance of the warlords in the North. In 1927, Chiang turned on the CPC and relentlessly chased the CPC armies and its leaders from their bases in southern and eastern China. In 1934, driven from their mountain bases such as the Chinese Soviet Republic (中華蘇維埃共和國), the CPC forces embarked on the Long March (長征) across China's most desolate terrain to the northwest, where they established a guerrilla base at Yan'an in Shaanxi Province (陝西省延安市). During the Long March, the communists reorganized under a new leader, Mao Zedong (Mao Tse-tung, 毛澤東). The bitter struggle between the KMT and the CPC continued, openly or clandestinely, through the 14-year long Japanese invasion (1931-1945), even though the two parties nominally formed a united front to oppose the Japanese invaders in 1937, during the Sino-Japanese War (1937-1945) portion of World War II. The war between the two parties resumed following the Japanese defeat in 1945. By 1949, the CPC occupied most of the country. (see Chinese Civil War) Chiang Kai-shek fled with the remnants of his government and military forces to Taiwan (台灣), where he proclaimed Taipei (台北) to be the Republic of China's "provisional capital" and vowed to reconquer the Chinese mainland.

Post modern independence

With the proclamation of the People's Republic of China (中華人民共和國) on October 1, 1949, China was divided yet again, into the PRC on the mainland and the ROC on Taiwan and several outlying islands of Fujian (福建省), with two governments each regarding itself as the one true Chinese government and denouncing the other as illegitimate. This remained true until the early 1990s, when political changes on Taiwan led the ROC to formally accept that they would never reoccupy China again. Since then, they have been pushing actively to gain recognition by the world community as a legitimate and independent state, which the People's Republic of China vehemently opposes and insists the world not deviate from their One-China Policy. Many Taiwanese regard Taiwan as historically being a part of China, but are now reluctant to give up their freedoms and live under a communist controlled government. For more information see People's Republic of China and History of Taiwan.

See also


- History of Taiwan
- History of Hong Kong
- History of Macau
- Timeline of Chinese history, for a chronological list of major events and figures.
- Dynasties in Chinese history, for dates and links to more information on their histories and emperors.
- Chinese sovereign, for titles and naming conventions of Chinese rulers.
- Table of Chinese monarchs, for a very long list of the rulers of China.
- Military history of China
- List of Chinese rebellions
- List of past Chinese ethnic groups, for information on non-Han Chinese peoples in Chinese history.
- Chinese historiography, for an article on scholarship influenced by post-modernism and periodization.
- List of China-related topics, for a collection of articles on China.
- History of traditional Chinese medicine

Further Reading


- Laufer, Berthold. 1912. JADE: A Study in Chinese Archaeology & Religion. Reprint: Dover Publications, New York. 1974.

External links


- [http://www.badley.info/history/China.country.year.index.html China Chronology World History Database]
- [http://www.chinaknowledge.de/History/history.htm A universal guide for China studies]
- [http://www.history-forum.com History Forum] - Discuss Chinese history at [http://www.history-forum.com History Forum's] [http://www.history-forum.com/index.php/board,4.0.html Asian History] section
- [http://authors.history-forum.com/liang_jieming/chinesesiegewarfare/ Chinese Siege Warfare] - Mechanical Artillery and Siege Weapons of Antiquity - An Illustrated History bought to you by [http://www.history-forum.com History Forum]
- [http://www.chinahistoryforum.com/ China History Forum - online Chinese history discussion] - online community for learning and discussing all aspects of chinese history, including chinese art of war, chinese culture etc.
- [http://www.benbest.com/history/China.html A Simplified History of China] ko:중국의 역사 ja:中国の歴史 nb:Kinas historie th:ประวัติศาสตร์จีน

China

to protect the north from nomadic invaders and has been rebuilt several times since.]] China () refers to a number of states and cultures that have existed and are viewed as having succeeded one another in continental East Asia, dating back at least 3,500 years. China as it exists today has been variously described in different points of view as a single civilization or multiple civilizations, as a single state or multiple states, and as a single nation or multiple nations. With one of the world's longest periods of mostly uninterrupted civilization and the world's longest continuously used written language system, China's history has been largely characterized by repeated divisions and reunifications amid alternating periods of peace and war, and violent imperial dynastic change. The country's territorial extent expanded outwards from a core area in the North China Plain, and varied according to its moving fortunes to include multiple regions of East, Northeast, and Central Asia. For centuries, Imperial China was also one of the world's most technologically advanced civilizations, and East Asia's dominant cultural influence, with an impact lasting to the present day throughout the region. By the nineteenth and early twentieth centuries, however, China's political, economic, and military influence declined relative to growing regional power Japan and the influence of Western powers. Semi-colonialism developed by the late nineteenth century in parts of China, and the country was invaded by the Empire of Japan during World War II. The imperial system in China ended with the establishment of the Republic of China (ROC) under Sun Yat-sen in 1912; however, the next four decades of ROC rule were marred by warlord control, the Second Sino-Japanese War (WWII), and the Chinese Civil War which pitted Chinese Nationalists against the Communist forces. After its victory in the Chinese Civil War, the Communist Party of China under Mao Zedong established the People's Republic of China (PRC) in 1949, forcing the Republic of China (ROC) to retreat to the island of Taiwan, which it had governed since the end of World War II. Since then, the ROC has maintained administrative control over Taiwan, the Pescadores, several islands off the coast of Fujian province, and some islands in the South China Sea.

Terminology

"Zhongguo"

South China Sea China is called Zhongguo in Mandarin Chinese (Simplified: 中国, Traditional: 中國; also romanized as Jhongguo or Chung-kuo), which is usually translated as "Middle Kingdom", but could also be translated as "Central State" or "Central Country". Zhong (中) means "middle" or "center" while guo (国 or 國) means "country," "kingdom," "state," or "land", referring to the claim that China stood at the centre of that society's "known world", surrounded by lesser tributary states. The term has not been used consistently throughout Chinese history, however, and carries certain cultural and political connotations both positive and negative, some ideological, and early states considered part of Chinese history are not called "Zhongguo". During the Spring and Autumn Period, it was used only to describe the states politically descended from the Western Zhou Dynasty, in the Yellow River (Huang He) valley, to the exclusion of states such as Chu and Qin. The "Chinese" thus defined their nation as culturally and politically distinct from - and as the axis mundi of surrounding nations; a concept that continued well into the Qing Dynasty, although being continually redefined while the central political influence expanded territorially, and its culture assimilated alien influences. Thus Zhongguo quickly came to include areas farther south, as the cultural and political unit (not yet a "nation" or "country" in the modern sense) spread in a southerly direction, including the Yangtze River and Pearl River systems, and by the Tang Dynasty it even included "barbarian" regimes such as the Xianbei and Xiongnu. Inner Mongolia, Xinjiang, and Tibet, and the island of Taiwan, over time, came to be dominated (to a greater or lesser extent) by, or officially ruled by, imperial China, and are often included as a part of Zhongguo, though acceptance or denial of such claims remains politically controversial, especially where Zhongguo means PRC. During the Han Dynasty and before, Zhongguo had three distinctive meanings: # The area around the capital or imperial domain. The Book of Poetry explicitly gives this definition. # Territories under the direct authority of the "central" authorities. The Historical Records states: "Eight mountains are famed in the empire. Three are with the Man and Yi barbarians. Five are in Zhongguo." # The area now called the North China Plain. The Sanguo Zhi records the following monologue: "If we can lead the host of Wu and Yue (the area of southern Jiangsu and northern Zhejiang) to oppose Zhongguo, then we should break off relations with them soon." In this sense, the term is synonymous with Hua (華) and Xia (夏). During the period of division after the fall of the Han Dynasty, the term Zhongguo was subjected to transformation as a result of the surge of nomadic peoples from the northern frontier. This was doubly so after the loss of the Yellow River valley, the cradle of Chinese civilization, to these peoples. For example, the Xianbei called their Northern Wei regime Zhongguo, contrasting it with the Southern Dynasties, which they called the Yi (夷), meaning "barbarian". The southern dynasties, for their part, recently exiled from the north, called the Northern Wei Lu (虏), meaning "criminal" or "prisoner". In this way Zhongguo came to represent political legitimacy. It was used in this manner from the tenth century onwards by the competing dynasties of Liao, Jin and Song. The term Zhongguo came to be related to geographic, cultural and political identity and less to ethnic origin. The Republic of China, as it controlled mainland China, and later, the People's Republic of China, have used Zhongguo as an entity existing theoretically to mean all the territories and peoples within their political control as well as those outside of it (people in the Republic of China on Taiwan now usually use Zhongguo to refer to the PRC and use Taiwan to refer to itself). Thus it is asserted that all 56 officially recognized ethnic groups are Zhongguo ren (中國人), or Zhongguo people. Their disparate histories are collectively the history of Zhongguo.

"China"

Song in ancient times, was the imperial capital of 13 different historical dynasties (including the Han and Tang dynasties) in China.]] English and many other languages use forms of the name China (and the prefix Sino-), which is believed to have derived from the name of the Qin dynasty that first unified the country, even though it is not completely resolved and the origins are still controversial to an extent [http://www.bartleby.com/61/80/C0298000.html]. Despite the fact that the Qin dynasty was short-lived and was often regarded as overly tyrannical it unified the written language in China and gave the supreme ruler of China the title of "Emperor", hence, the subsequent Silk Road traders would identify themselves by that name. Alternate theories on the origin of the word "China" exist. In any circumstance, the word China passed through many languages along the Silk Road before it finally reached Europe and England. The Western "China", transliterated to Shina (支那) has also been used by Japanese since the nineteenth century, and has since evolved into a derogatory term in that language. The term "China" can narrowly mean China proper, or, often, China proper and Manchuria, Inner Mongolia, Tibet, and Xinjiang, a combination essentially coterminous with the 20th and 21st century political entity China; the boundaries between these regions do not necessarily follow provincial boundaries. In many contexts, "China" is commonly used to refer to the People's Republic of China or mainland China, while "Taiwan" is used to refer to the Republic of China. Informally, in economic or business contexts, "the Greater China region" (大中華地區) refers to Mainland China, Hong Kong, Macau, and Taiwan. Sinologists usually use "Chinese" in a more restricted sense, more akin to the classical usage of Zhongguo, or to the meaning of the "Han ethnic group", who make up the bulk of Mainland China. In many contexts it may be more appropriate to speak of "mainland China" (中國大陸,zhōngguó dàlù in Mandarin), especially when contrasting it with other, politically different regions like Hong Kong, Macau, and territories administered by the Republic of China (Taiwan).

History

:Main articles: History of China, History of the Republic of China (1912–1949; 1949–Present on Taiwan), History of People's Republic of China (1949–Present) History of People's Republic of China China was one of the earliest centers of human civilization. Chinese civilization was also one of the few to invent writing independently, the others being ancient Mesopotamia (Sumerians), India (Indus Valley Civilization), the Mayans, and, some hold, Ancient Egypt—though it may have been learned from the Sumerians. The first dynasty according to Chinese historical sources was the Xia Dynasty. Until scientific excavations were made at early bronze-age sites at Erlitou in Henan Province, it was difficult to separate myth from reality in regard to the existence of the Xia Dynasty. But since then, archaeologists have uncovered urban sites, bronze implements, and tombs that point to the possible existence of the Xia dynasty at the same locations cited in ancient Chinese historical texts. However, the first confirmed dynasty is the Shang, who settled along the Huang He river, dating from the 18th to the 12th centuries BC. The Shang were in turn invaded by the Zhou (12th to 5th centuries BC), whose centralized authority was slowly eroded by the ceding of state-like authority to warlords ruling small states; eventually, in the Spring and Autumn period, many strong independent states, in continuous war, paid but nominal deference to the Zhou state as the Imperial centre. They were all unified under one emperor in 221 BC by Qin Shi Huang, ushering in the Qin Dynasty, the first unified centralized Chinese state. This state, however, did not last for long, as it was way too authoritarian, destroying many sources of competition for power that were also sources of good governance and development, such as scholars and intellectuals. After the fall of authoritarian Qin Dynasty in 207 BC came the Han Dynasty which lasted until 220 AD. A period of disunion followed again. In 580, China was reunited under the Sui. Under the succeeding Tang and Song dynasties, China reached its golden age. For a long period of time, especially between the 7th and 14th centuries, China was one of the most advanced civilizations in the world in technology, literature, and art. The Song Dynasty fell to the invading Mongols in 1279. The Mongols, under Kublai Khan, established the Yuan Dynasty. A peasant named Zhu Yuanzhang overthrew the Mongols in 1368 and founded the Ming Dynasty, which lasted until 1644. After the Ming dynasty, came the Qing (Manchu) dynasty, which lasted until the overthrow of Puyi in 1911. Oftentimes regime change was violent and strongly opposed and the ruler class needed to take special measures to ensure their rule and the loyalty of the overthrown dynasty. For example, after the foreign Qing (Manchus) conquered China, because they were ever suspicious of the Han Chinese, the Qing rulers put into effect measures aimed at preventing the absorption of the Manchus into the dominant Han Chinese population. However, these restrictions proved ineffective against the assimilation of Manchus into the Chinese identity and culture. In the 18th century, China achieved a decisive technological advantage over the peoples of Central Asia, which it had been at war with for several centuries, while simultaneously falling behind Europe in that respect. This set the stage for the 19th century, in which China adopted a defensive posture against European imperialism while itself engaging in imperialistic expansion into Central Asia. See Imperialism in Asia. However the primary cause of the decline of the Chinese empire was not European and American interference, as the ethnocentric Western historians would lead many to believe. On the contrary it was a series of internal upheavals. Most prominent of these was the Taiping Civil War which lasted from 1851 to 1862. The civil war was started by an extremist believer in a school of thought partly influenced by Christianity who believed himself to be the son of God and the younger brother of Jesus. Although the imperial forces were eventually victorious, the civil war was one of the bloodiest in human history - costing at least twenty million lives (more than the total number of fatalities in the First World War). Prior to this conflict a number of Islamic Rebellions, especially in Central Asia, had occurred. Later, a second major rebellion took place, although this latter uprising was considerably smaller than the cataclysmic Taiping Civil War. This second conflict was the Boxer Rebellion which aimed to repel Westerners. Although secretly supporting the rebels, the Empress, Ci Xi, aided foreign forces in suppressing the uprising. Ci Xi, 1949.]] In 1912, after a prolonged period of decline, the institution of the Emperor of China disappeared and the Republic of China was established. The following three decades were a period of disunion — the Warlord Era, the Sino-Japanese War, and the Chinese Civil War. The latter ended in 1949 with the Communist Party of China in control of mainland China. The CPC established a communist state—the People's Republic of China—that laid claim to be the successor state of the Republic of China. Meanwhile, the disorganized and potentially corrupt ROC government of the Kuomintang fled to Taiwan, where it continued to be recognized as the legitimate government of all China by the Western bloc and the United Nations until the 1970s, when most nations and the UN switched recognition to the PRC. The United Kingdom and Portugal transferred their colonies of Hong Kong and Macau on the southern Chinese coast to the PRC in 1997 and 1999, respectively. China used in a modern context often refers to just the territory of the PRC, or to "Mainland China" (the territory of the PRC excluding Hong Kong and Macau). The PRC does not recognize the ROC, as it claims to have succeeded the ROC as the legitimate governing authority of all of China including Taiwan. On the other hand, the ROC—while never formally renouncing its earlier claims or changing official maps that show its territory as including both the modern-day PRC, Mongolia and Tibet—has moved away from this former identity representing its rule over all of China, and increasingly identifies itself as Taiwan. The PRC has historically resisted the ROC's identification of itself as Taiwan, especially in light of the movement supported by residents of Taiwan and others who advocate Taiwan's identity as an independent political entity. Significant disputes persist as to the nature and extent of China, possible Chinese reunification and the political status of Taiwan.

Chinese Pre-history

Archeological evidence suggests that the earliest occupants in China date as long as 2.24 million to 250,000 years ago by an ancient human relative (hominin) known as Homo erectus. One particular cave in Zhoukoudian (now known as Peking) has fossilised evidence dating to 300,000 and 550,000 years old. Evidence of primitive stone tool technology and animal bones in association to H. erectus have been studied since the late 18th century to 19th century in various areas of Eastern Asia including Indonesia (in particular the Island of Java) and Malaysia. Originally it is thought that these early hominis first evolved in Africa during the Pleistocene. It is thought that human evolution first took place in Africa expanding 7 million years. By 2 million years ago the first wave of migration from the species in association with H. erectus settled into various areas in the Old World. Fully modern humans (homo sapiens) are believed to originally have evolved roughly 200,000 and 168,000 years ago in Ethiopia or Southern Africa (ei. Homo sapiens idaltu). By 100,000 to 50,000 years ago modern human beings settled in all parts of the Old world (including the New World, Americas 25,000 to 11,000 BCE). By less than 100,000 years ago all proto-human populations disappeared as modern humans took over or drove other human species into extinction. It remains a controversial subject to whether fully modern humans evolved from separate H. erectus populations (known as "multiregional") as some evidence in ancient bones show a transitional change from H. erectus to H. sapiens having archaic features. However it is now more widely accepted that all modern humans genetically share a direct ancestor, a female nicknamed "Mitochondrial Eve" from Eastern Africa 150,000 years BCE. This model is known as Mitochondrial Eve Hypothesis. The earliest evidence examples of fully modern humans in China come from Liujiang, China where a cranium dates 67,000 years BCE. Another is a partial skeleton from Minatogawa being just 18,000 years old.

Political history

Before unification by the Qin Dynasty in 221 BC, "China" did not exist as a coherent entity. The Chinese civilization consisted of a patchwork of several states, each ruled by a king (王), duke (公), marquess (侯), or earl (伯). Although there was a central king who held nominal power, and powerful hegemons sometimes held considerable influence, each state was ruled as an independent political entity. This is also the time of the beginnings of Confucian philosophy and that of many other philosophies that greatly influenced Chinese philosophy-political thought. This ended with the Qin Dynasty unification, during which the office of the emperor was set up, and a system of bureaucratic administration established. After the Qin, China experienced about 13 more dynasties, many of which continued the extensive system of kingdoms, dukedoms, earldoms, and marquisates. The territory varied with several expansions and contractions depending on the strength of each emperor and dynasty. However the emperor had ultimate, supreme, and unquestionable authority as the political and religious leader of China. The emperor also consulted civil and martial ministers, especially the prime minister. Political power sometimes fell into the hands of powerful officials, eunuchs, or imperial relatives, often at the expense of a child heriditary emperor. This happened especially since the emperor often was many layers of power removed from the outside world, making him susceptible to manipulation because his sources for information could manipulate that information causing him to make incorrect decisions, especially when their age at becoming emperor often had no bottom limit, with rule passing heriditarily but also given "in trust" to another relative. Political relations with dependencies (tributary kingdoms) were maintained by international marriages, military aids, treaties, and gifts. (see section "Geography, Political" below for examples), Luoyang, Chang'an (today's Xi'an), Nanjing, and Beijing are the four cities most commonly designated as capitals of China over the course of history. Chinese was the official language, though periods of Mongol and Manchu conquest saw the arrival of Mongol and Manchu as alternate official languages. On January 1, 1912, the Republic of China (ROC) was established, signaling the end of the Manchu-dominated Qing Empire. Sun Yat-sen of the Kuomintang (KMT or Nationalist Party), was proclaimed provisional president of the republic. However, Yuan Shikai, a former Qing general who had defected to the revolutionary cause, soon forced Sun to step aside and took the presidency for himself (formally it was a negotiation where Sun agreed to step aside for what was then perceived as a strong reformer, Yuan). Before long, Yuan attempted to have himself proclaimed emperor of a new dynasty; however, he died soon of natural causes before fully taking power over all of the Chinese empire. After Yuan's downfall, China was politically fragmented, with an internationally-recognized, but virtually powerless, national government seated in Beijing (thus failing to fit the definition of a state). Warlords in various regions exercised actual control over their respective territories. state In the late 1920s, the Kuomintang, under Chiang Kai-shek, was able to reunify the country under its own control, moving the nation's capital to Nanjing and implementing "political tutelage", an intermediate stage of political development outlined in Sun Yat-sen's program for transforming China into a modern, democratic state. Effectively, political tutelage meant one-party rule by the Kuomintang with heavy Leninist influences. Ironically, both the Kuomintang and the CCP have heavy Leninist influences. In 1947, constitutional rule was established, but because of the ongoing Chinese Civil War between the Kuomintang and the Communist Party of China (CPC), many provisions of the 1947 ROC constitution were never put into actual practice on the mainland. By early 1950, the CPC had defeated the Kuomintang on the mainland, and the ROC government retreated to the island of Taiwan. Beginning in the late 1970s, Taiwan began the implementation of full, multi-party, representative democracy in the territories still under ROC control (i.e., Taiwan Province, Taipei, Kaohsiung and some offshore islands of Fujian province). Today, the political scene in the ROC is vibrant, with active participation by all sectors of society. But rather than the usual conservative-liberal policy distinctions that are the hallmarks of most democracies around the world, the main cleavage in ROC politics is the unification with China in the long-run vs. formal independence issue. However, Greens are generally more liberal (i.e. more environmentally friendly) and Blues are generally regarded as more conservative. environmentally friendly Meanwhile, Mao Zedong, the leader of the communists, proclaimed the People's Republic of China (PRC) on October 1, 1949 in Beijing, saying China had stood up. From the beginning, the PRC has been a dictatorial one-party state under the Communist Party. However, post-1978 reforms have led to the relaxation, in varying degrees, of party control over many areas of society. Nonetheless, the Communist Party still has absolute control over political aspects of society, and it continuously seeks to eradicate threats to its rule. Examples of this include the jailing of political opponents and journalists, general control of the press, regulation of religions and other non-party organizations, censorship of the press, literature and film, and suppression of independence/secessionist movements. In 1989, a popular demonstration held in Beijing at Tiananmen Square was violently put to an end by the Chinese government. Tiananmen_Square_protests_of_1989 The attempted eradication of the Falun Gong movement is also held by its supporters to be motivated by fear of Falun Gong's growing influence. Today, however, there is much more freedom in intellectual thought in non-political areas and propaganda, while still continuing, has lessened.

Territory

Historical overview

propaganda The Zhou Dynasty, which preceded the unification of China by Shi Huangdi, was originally the region around the Yellow River. Since then, the territory has expanded outward in all directions, and was largest during the Tang, Yuan, and Qing dynasties. The Qing Dynasty included parts of modern Russian Far East and Central Asia (west of Xinjiang). Xinjiang Along with provincial administrators, some foreign monarchs sent envoys to offer gifts to the Emperor of China and the Emperor returned compliments to them. The Chinese thought that the barbarians attached themselves to the virtue of the Emperor, while the foreign governments sometimes disagreed. Since the end of the 19th century, China has tried to reinterpret this relationship as suzerainty or suzerainty-dependency, but this no longer has any real conception in modern international political theories. The Qing Empire reduced the territorial value of the Great Wall of China as a barrier of China proper after they merged their homeland (Manchuria) north of the wall with China proper south of it. In 1683 after the surrender of the Kingdom of Tungning established by Koxinga, Taiwan including the Pescadores became a part of the Qing Empire, originally as one prefecture, then two, and later a province. Taiwan was subsequently ceded to Japan after the first Sino-Japanese War in 1895. At the end of the second Sino-Japanese War in 1945, Japan relinquished the sovereignty of the island in the San Francisco Peace Treaty, and the Republic of China took over. Since then, the de jure sovereignty of Taiwan has been under dispute between the PRC, and the now democratic ROC and Taiwan independence supporters.

Historical political divisions

Historically, top-level political divisions of China have altered as the administration changed. Top levels included circuits and provinces. Below that, there have been prefectures, subprefectures, departments, commanderies, districts, and counties. Recent divisions also include prefecture-level cities, county-level cities, towns and townships (see below for examples). Historically, most Chinese dynasties were based in the historical heartlands of China, known by the politically-correct term of China proper (since it doesn't include places it doesn't control, such as Mongolia or Taiwan). Various dynasties also exhibited expansionism by engaging in incursions into more peripheral territories like Inner Mongolia, Manchuria, Xinjiang, and Tibet. The Manchu-established Qing Dynasty and its successors, the Republic of China and the People's Republic of China cemented the incorporation of these territories into China. These territories are separated by borders that are vague at best, and do not correspond well to contemporary political divisions. China proper is generally thought to be bounded by the Great Wall and the edge of the Tibetan plateau; Manchuria and Inner Mongolia are found to the north of the Great Wall of China, and the boundary between them can either be taken as the present border between Inner Mongolia and the northeast Chinese provinces, or the more historic border of the World War II-era puppet state of Manchukuo; Xinjiang's borders correspond to today's administrative Xinjiang; and historic Tibet is conceived as occupying all of the Tibetan Plateau. China is also traditionally thought of as comprising North China (北方) and South China (南方), the geographic boundary between which north and south is largely generalized as Huai River (淮河) and Qinling Mountains (秦岭).

Geography and climate

Qinling Mountains
China within East Asia. ([http://www.cia.gov/cia/publications/factbook/reference_maps/pdf/asia.pdf PDF])
China is composed of a vast variety of highly different landscapes, with mostly plateaus and mountains in the west, and lower lands on the east. As a result, principal rivers flow from west to east, including the Yangtze (central), the Huang He (central-east), and the Amur (northeast), and sometimes toward the south (including the Pearl River, Mekong River, and Brahmaputra), with most Chinese rivers emptying into the Pacific. Most of China's arable lands lie along the two major rivers, the Yangtze and the Huang He, and each are the centers around which are founded China's major ancient civilizations. In the east, along the shores of the Yellow Sea and the East China Sea are found extensive and densely populated alluvial plains; the shore of the South China Sea is more mountainous and southern China is dominated by hill country and lower mountain ranges. To the west, the north has a great alluvial plain, and the south has a vast calcareous tableland traversed by hill ranges of moderate elevation, with the Himalayas, containing the highest point Mount Everest. The northwest also has high plateaus among more arid desert landscapes such as the Takla-Makan and the Gobi Desert, which has been expanding. Due to a prolonged drought and perhaps poor agricultural practices, dust storms have become usual in the spring in China. Dust blows all the way to southern China, Taiwan, and has even been measured on the West Coast of the United States. United States native to the bamboo forests of central and southern China.]] During many dynasties, the southwestern border of China has been the high mountains and deep valleys of Yunnan, which separate modern China from Burma, Laos and Vietnam. The climate of China varies greatly. The northern zone (within which lies Beijing) has a climate with winters of Arctic severity. The central zone (within which Shanghai is situated) has a generally temperate climate. The southern zone (within which lies Guangzhou and other southern provinces) has a generally subtropical climate. The Palaeozoic formations of China, excepting only the upper part of the Carboniferous system, are marine, while the Mesozoic and Tertiary deposits are estuarine and freshwater or else of terrestrial origin. Groups of volcanic cones occur in the Great Plain of north China. In the Liaodong and Shandong Peninsulas, there are basaltic plateaux.

Demographics

Shandong.]] Over a hundred ethnic groups have existed in China. In terms of numbers, however, the pre-eminent ethnic group in China is the Han, which is a group so diverse in its culture and language that some conceive of it as a larger overarching group bringing together many smaller, distinct ethnic groups sharing common traits in language and culture. Throughout history, many ethnic groups have been assimilated into neighbouring ethnicities or disappeared without a trace. Several previously distinct ethnic groups have been Sinicized into the Han, causing its population to increase dramatically; at the same time, many within the Han identity have maintained distinct linguistic and cultural traditions, though still identifying as Han. Many times in the past millenia many foreign groups have, in turn, shaped Han language and culture, for example the queue is a pig tail hairstyle strictly enforced by the Manchurians on the Han populace. The term Zhonghua Minzu is sometimes used to describe a notion of a "Chinese nationality" transcending ethnic divisions. The government of the People's Republic of China now officially recognizes a total of 56 ethnic groups, of which the largest is the Han Chinese. China's overall population is 1.3 billion. With the global human population currently estimated at about 6.4 billion, China is home to approximately 20%, or one-fifth of the human species, homo sapiens. The lack of birth control and promotion of population growth during the rule of Mao Zedong resulted in a demographic explosion, culminating in over 1.3 billion people today. As a response to the problems this is causing, the government of the PRC has enacted a birth control policy, commonly known as the One-child policy. The Han speak several mutually unintelligible tongues, classified by modern linguists as being separate languages, but regarded within the Chinese languages as "dialects" or "local languages" (topolects) within a single Chinese language (the word for "area languages" has an implication of dialect rather than a separate language, although on the basis of use, these topolects can be found to be separate and mutually unintelligible, and are so classified by many linguists). The various spoken varieties of Chinese share a common written standard, "Vernacular Chinese" or "baihua", which has been used since the early 20th Century and is based on Standard Mandarin, the standard spoken language, in grammar and vocabulary. In addition, another, more ancient written standard, Classical Chinese, was used for writing Chinese by the literati for thousands of years before the 20th Century. Classical Chinese is no longer the predominant form of written Chinese, though it continues to be a part of high school curricula and is hence intelligible to some degree to many Chinese people. Other than Standard Mandarin, spoken variants are usually not written; the exception is Standard Cantonese, which is sometimes written as Written Cantonese in informal contexts. Written Cantonese.]]

Culture

Religion

The major religions of China are:
- Taoism - exact numbers unknown
- Buddhism - exact numbers unknown [about 8%]
- Christianity - 2 to 4% (this is a Western number, the Chinese official number is much smaller than 1%)
- Islam - 1% to 2%
- Falun Gong - exact numbers unknown (claim not to be a "religion", though from a scholarly perspective is a spiritual practice, claimed numbers of followers of the Falun Dafa are also regarded as unreliable) While the People's Republic of China is officially atheist it does allow religion under strict supervision. Historically, Taoism and Buddhism has been the dominant religion of Chinese societies, and continues to be so in Chinese societies outside of direct PRC control. In recent years, Falun Gong, a spiritual practice drawing upon Buddhism and Taoism, has attracted great controversy after the government of the People's Republic of China labeled it an evil cult and began an attempt to eradicate it. The Falun Gong itself denies that it is a cult or a religion, even though there is solid evidence that determines Falun Gong as a rather" abormal" cult, several members have been seen to burn themselves alive even before the Chinese government has reacted to Falun Gong, unfortuantely, most people are oblivious of this fact and even a majority of members are oblivious to this. The Falun Gong says that it has approximately 70-100 million followers, which is a bit higher than estimates by outside groups, though exact numbers are unknown. They regularly protest against their suppression, both domestically and internationally.

Arts, scholarship, and literature

Falun Gong.]] Chinese literature has a long and prolific continuous history, in part because of the development of printmaking during the Song Dynasty. Before that, manuscripts of the Classics and religious texts (mainly Confucian, Taoist, and Buddhist) were manually written by ink brush (previously scratching shells) and distributed. Academies of scholars sponsored by the empire were formed to comment on these works in both printed and written form. Members of royalty frequently participated in these discussions. Tens of thousands of ancient written documents are still extant and more, from oracle bones to Qing edicts, are discovered each day, which had been formally ground up for use in Chinese medicine. oracle bones For centuries, opportunity for economic and social advancement in China could be provided by high performance on the imperial examinations. This led to a meritocracy, though in practice this was possible only among those who were not female or too poor to afford test preparation, as doing well still required tutorship. Nevertheless it was a system distinct from the European system of blood nobility. Imperial examinations required applicants to write essays and demonstrate mastery of the Confucian classics. Those who passed the highest level of the exam became elite scholar-officials known as jinshi, a highly esteemed socio-economic position. Chinese philosophers, writers, and poets have been, for the most part, highly respected, and played a key role in preserving and promoting the culture of the empire. Some classical scholars, however, were noted for their daring depictions of lives of the common people, often to the displeasure of authorities. (See List of Chinese authors, and List of Chinese language poets). The Chinese have created numerous musical instruments, such as the zheng, xiao, and erhu, that have spread throughout East and Southeast Asia, and especially areas under its influence. The sheng is the basis for several Western free-reed instruments. Chinese characters have had many variants and styles throughout the Chinese history, and were "simplified" in the mid-20th century on mainland China. Calligraphy is a major art-form in China, above that of painting and music. Because of its association with elite scholar-official bosses, it later on became commercialized, where works by famous artists became prized possessions. The great variation and beauty in the Chinese landscape is often the inspiration for great works of Chinese art. See Chinese painting for more details. Calligraphy, sushi, and bonsai are all millennia-old art that later spread to Japan and Korea.

Science and technology

Korea In addition to the cultural innovations mentioned above, technological inventions from China include:
- Compass
- Block Printmaking / Printing Technology
- Paper
- Asian abacus
- Gunpowder
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