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City-state

City-state

A city-state is a region controlled exclusively by a city, and usually having sovereignty. City-states were common in ancient times. Though sovereign, many such cities joined in formal or informal leagues under a high king. In some cases historical empires or leagues were formed by the right of conquest (e.g., Mycenae, or Rome), but many were formed under peaceful alliances or for mutual protection (e.g., the Peloponnesian League). In the Middle Ages, city-states were particularly a feature of what are now Germany and Italy. A number of them formed the Hanseatic League, which was a significant force in trade for a number of centuries.

Modern-day city-states

Monaco

The Principality of Monaco is a perfect exemple of a city-state, Monaco-Ville (the ancient fortified city, which is not a city even though its name means "Monaco-City") and the well known district Monte-Carlo are actually districts and not cities. The territory of the country correspond to the city limits (one government and one town hall, each having specific powers): the Principality of Monaco and the city of Monaco.

Singapore

The port city of Singapore was established by the British East India Company in 1819, and became a British crown colony in 1867. Except for a brief period of Japanese occupation during World War II, Singapore remained a British colony until 1963. In that year, Singapore joined Malaya, Sarawak, and Sabah in the new federation of Malaysia. Unrest marked the two short years during which Singapore was part of Malaysia. Race-riots between the majority Chinese and minority Malays in the city were frequent, and the federal government, dominated by the United Malays National Organisation (UMNO), clashed with the state government, which was dominated by the People's Action Party (PAP). The UMNO feared that the PAP would challenge their dominant position in the federal government and tip the racial demographics of Malaya. Finally, Singapore was expelled from the federation in 1965, becoming an independent sovereign state. After Singapore's involuntary independence, it rapidly industrialized and modernized, becoming one of the four "Asian Tigers".

Vatican City State

Until 1870, the city of Rome had been controlled by the pope as part of his "papal states". When King Victor Emmanuel II annexed the city in 1870, Pope Pius IX refused to recognise the newly-formed Kingdom of Italy. Because he could not travel through a place that he did not admit existed, Pius IX and his successors each claimed to be a "Prisoner in the Vatican", unable to leave the 0.17-square mile (440,000 m²) papal enclave once they had ascended the papal throne. The impasse was resolved in 1929 by the Lateran Treaties negotiated by the Italian dictator Benito Mussolini between King Victor Emmanuel III and Pope Pius XI. Under this treaty, the Vatican was recognized as an independent state, with the pope as its head. The Vatican City State has its own citizenship, diplomatic corps, flag, and postal system.

Other examples

As well as the above sovereign states, the term "city-state" can also refer to federal states such as the German states of Berlin, Bremen, and Hamburg, the Austrian state of Vienna, the Russian cities of Moscow and Saint Petersburg, and the Ethiopian chartered cities (astedader akababiwach) of Addis Ababa and Dire Dawa. Countries that have a very high proportion of their population within a single city are sometimes referred to as virtual or near city-states, Kuwait being one such example. In China, the term is sometimes used for the Special Administrative Regions of Hong Kong and Macau. The term "city-state" should not be confused with that of "independent city", which refers to a city which is not administered as part of another local government area (eg, a county).

City-states in history

The recent past

In the 19th and 20th centuries, a variety of changing political circumstances left several self-governing city-states as enclaves surrounded by the territory of another state. In Europe, they have included Fiume, Danzig, Memel and Trieste. On the edges of Europe they have included Batumi and Tangiers. For others which are still in existence, see above under "Modern-day city states". Elsewhere in the world, European colonialism resulted a number of tiny colonies that were no bigger than a port and its immediate surroundings, such as Zanzibar, Pondicherry, Weihai, and others. A few of these continue to exist as separate political entities, either as fully independent city-states, like Singapore, or highly autonomous territories of the country to which they are now part, such as Hong Kong.

Fiume (Rijeka)

The Adriatic port of Fiume, on the Istrian peninsula, was the main port of Hungary (under Habsburg rule since 1466). The city's population was predominately made up of Croats until the 19th century, when the Austro-Hungarian monarchy began to encourage Italian immigration as a counter-balance to the rise of Slavic nationalism. During World War I, Italy signed a secret treaty with the Allies in 1915, in which it was promised the Habsburg lands on the Adriatic in return for active military support. However, at the end of the war, U.S. President Woodrow Wilson believed the city should be given to the new Kingdom of Serbs, Croats and Slovenes (later Yugoslavia). The Italians felt bitterly cheated out of what had been promised to them. The Fascist and poet Gabriele D'Annunzio organized a paramilitary force of demobilized soldiers and thugs, the Arditi, who he dressed in black shirts. On September 12, 1919, D'Annunzio led the Arditi into Fiume, and seized control of the city. D'Annunzio was proclaimed dictator. He remained dictator of Fiume until December 1920, when the Italian government sent a battleship into Fiume to bombard the municipal palace. D'Annunzio surrendered, and Fiume was proclaimed a "Free State" under a provisional government. Mussolini, emboldened by D'Annunzio's temporarily successful seizure of Fiume, marched on Rome with his own Fascist "black shirts", and seized control of the Italian government in March 1922. Local Fascists seized control of Fiume at the same time. In 1924, Mussolini negotiated the Treaty of Rome by which the Kingdom of Serbs, Croats and Slovenes ceded Fiume to Italy. The city was formally annexed to Italy on March 16, 1924. Fiume was occupied by the Germans in 1943, and was then liberated by Yugoslav partisans in 1945. After World War II, the Italian population was evacuated and the city was annexed to Yugoslavia. Today, it is the Croatian city of Rijeka.

Danzig (Gdańsk)

The Baltic port city of Danzig (the German name for the city called "Gdańsk" in Polish) was made into the "Free City of Danzig", a so-called free city, in 1920. The city, formerly part of the German province of West Prussia, had an overwhelmingly German population of about 400,000. With the re-emergence of a Polish nation in the aftermath of World War I, West Prussia became the "Polish Corridor", giving that country access to the Baltic Sea, but dividing East Prussia from the rest of Germany. This left a large German minority living on Polish territory. Because of Danzig's importance, the League of Nations created the free city as a compromise, so that it would be part of neither nation; this compromise failed to satisfy Poland, which wanted the city's port facilities (and to regain a one-time Polish city), nor the local population, who wanted to remain a part of Germany. Resentment over the status of Danzig was a factor in Adolf Hitler's coming to power, and the city-state came under the control of a local Nazi party. On September 1, 1939, Germany invaded Poland, and Danzig was annexed to Germany. In March 1945, though, the city was occupied by the Red Army. The German population was largely expelled to Germany, and the city was finally restored to Polish sovereignty under its old name of Gdańsk. Danzig had also been briefly a "free city" from 1807 to 1813, during the Napoleonic era.

Memel (Klaipėda)

The port city of Memel had a similar history to Danzig. Originally founded in 1252 by the Teutonic Knights on the Baltic Sea, it eventually became part of Prussia, and thus Germany. The Treaty of Versailles (1919) detached the city from Germany, and it came under administration by the Allied and Associated Powers Commission. In January 1923, the newly-independent Lithuania, invaded Memel (which had once been Lithuanian territory) and expelled the French garrison without a fight. In 1924 the League of Nations acknowledged the fait accompli, and Memel was incorporated into Lithuania as a semi-autonomous district. In March 1939, Hitler sent German warships to Memel, and delivered an ultimatum to Lithuania to surrender the city or face war. The Lithuanians surrendered, in Hitler's last bloodless conquest before World War II. After the war, the German population was expelled, and the city was returned to Lithuania as the city of Klaipėda.

Trieste

The Adriatic port of Trieste, was the chief port of the Austria-Hungary prior to World War I. The population of the region was predominantly Italian. The Italian army conquered what became the province of Venezia Giulia during the war, and it was annexed to Italy once peace came. At the end of the European war in May 1945, Yugoslav troops captured the city. In 1947, as part of the post-war peace negotiations, the city and its surrounding territory became the Free Territory of Trieste, under United Nations protection. The territory was divided into "Zone A", which included the city of Trieste and was under Allied control administered by the United States and the United Kingdom, and "Zone B", the surrounding territory, administered by Yugoslavia. In 1954, Yugoslavia annexed Zone B to its constituent republic of Slovenia, and Zone A reverted to Italy.

Batumi

Batumi, a seaport on the Black Sea, was controlled by the Ajaris, who were conquered by the Ottoman Empire in the 18th century. Russia annexed Ajara in 1878, but the Ottomans retook it during World War I. In 1918, British forces took the petroleum port of Batumi from the Ottomans and declared it a free port. As Allied intervention in Russia wound down, the city was taken by the Bolsheviks after the British withdrawal in 1920. The port became part of the Ajari ASSR, within what is now the independent Republic of Georgia.

Tangiers

Republic of Georgia When the Sultanate of Morocco was divided into French and Spanish zones under the Treaty of Fez in 1912, Tangiers was given special status. The Convention of 1923 made Tangiers an "international city" governed by a legislative assembly of 26 foreign representatives (from Britain, France, Spain, Portugal, Italy, Belgium, Netherlands, Sweden and the United States). Executive power was vested in the "Committee of Control", composed of the consuls of the signatory powers. Mixed courts with French, Spanish, British and Belgian judges administered justice; Arabs and Jews had their own separate court systems. Foreign powers operated a number of postal systems in the city, and Spain, France and Britain issued stamps for Tangiers. When Morocco gained independence in 1956, Tangiers was restored to it.

The Middle Ages and the early-modern era

The Holy Roman Empire

:For further details, see under: Imperial Free City. During the long history of the Holy Roman Empire (modern-day Germany and neighbouring countries), dozens of towns and cities obtained local independence. By the late 18th century, their number had slowly been reduced to around 50, but almost all were eliminated ("mediatized") in 1803; in 1815, once peace had returned at the end of the Napoleonic era, only Bremen and Hamburg remained independent. Those two cities became members of the German Confederation (effectively the empire's successor), and joined the North German Confederation in 1867 (and thence the German Empire. They have continued until today as states in the modern Federal Republic of Germany.

Italy

In the early Middle Ages, Italy split up into a miriad of local and regional states. With the northern regions of the country having been heavily-urbanised for centuries, it was a natural consequence that a number of cities not only established themselves as city-states, but were able to compete effectively with other states. Examples include Genoa, Pisa, Amalfi, and perhaps most famously, Venice.

Ragusa (Dubrovnik)

The Adriatic port of Ragusa (today the Croatian city of Dubrovnik) was a sporadically-independent city until the early 19th century. Briefly a Russian possession, it was then annexed to Napoleon's French Empire. In 1815 it became part of the Austrian Empire.

Cracow (Kraków)

The formerly Polish city of Kraków was briefly a nominally independent republic between 1815 and 1846, when it was annexed to the Austrian Empire.

Ancient city-states

The many poleis of Ancient Greece are classical examples. The city-states of the Maya in Meso-America are also noteworthy. Examples include:
- Ancient Rome
- Jericho, in the Levant
- Mayan city-states
- Phoenician cities (incl. Carthage)
- Sumer, in Mesopotamia

See also


- nation-state
- microstate Category:Cities Category:Lists of cities Category:Ancient Greece Category:Political geography Category:Special territories ko:도시 국가 ja:都市国家

City

:For alternate meanings see city (disambiguation) A city is an urban area that is differentiated from a town, village, or hamlet by size, population density, importance, or legal status.

Introduction

In most parts of the world, cities are generally substantial and nearly always have an urban core, but in the United States many incorporated areas which have a very modest population, or a suburban or even mostly rural character, are designated as cities. City can also be a synonym for "downtown" or a "city centre". A city usually consists of residential, industrial and business areas together with administrative functions which may relate to a wider geographical area. A large share of a city's area is primarily taken up by housing, which is then supported by infrastructure such roads, streets and often public transport routes such as a subway or a metro rail system. Lakes and rivers may be the only undeveloped areas within the city. The study of cities is covered extensively in human geography. "The city is a human habitat that allows people to form relations with others at various levels of intimacy while remaining entirely anonymous." (This definition was the subject of an exhibition at the Israeli pavilion at the 2000 Venice Biennale of architecture)

The difference between towns and cities

The difference between towns and cities is differently understood in different parts of the English speaking world. There is no one standard international definition of a city: the term may be used either for a town possessing city status; for an urban locality exceeding an arbitrary population size; for a town dominating other towns with particular regional economic or administrative significance. Although city can refer to an agglomeration including suburban and satellite areas, the term is not appropriate for a conurbation (cluster) of distinct urban places, nor for a wider metropolitan area including more than one city, each acting as a focus for parts of the area. In the United Kingdom, a city is a town which has been known as a city since time immemorial, or which has received city status by royal charter — which is normally granted on the basis of size, importance or royal connection (traditional pointers have been whether the town has a cathedral or a university). Some cathedral cities, for example St. David's in Wales, are quite small, and may not be known as cities in common parlance. (See the City status in the United Kingdom.) A similar system existed in the medieval Low Countries where a landlord would grant settlements certain privileges (city rights) that settlements without city rights didn't have. This include the privilege to put up city walls, hold markets or set up a judicial court. In Australia and New Zealand, city is used to refer both to units of local government, and as a synonym for urban area. For instance the [http://www.southperth.wa.gov.au City of South Perth] is part of the urban area known as Perth, commonly described as a city. On the other hand, Gisborne in New Zealand is known as the first city to see the sun, despite being administered by a district council, not a city council. An interesting phenomenon in American English is the generalisation of the term city to all settlements. Britons may be bemused by forms with fields headed, not Town and Postal code, but City and ZIP, even though the person needing to fill it in could be living in a city, a town without city status, or even a village or hamlet. In turn, many Americans often talk of "City Halls" when referring to town halls in quite small European towns and villages. Strangely, even though Americans are well aware that "village" means something smaller than a town, the word has often been co-opted by enterprising developers to make their projects sound welcoming and friendly. The result are so-called villages with 20 and 30-story high-rises, like Westwood Village in Los Angeles.

Geography

Westwood Village, of around 1550. The city is completely surrounded by a city wall and defensive canal. The square shape is inspired by Jerusalem.]] The geographies of cities, both physical and human, are diverse. Often cities will either be coastal and have a harbour or be situated near a river giving economic advantage. Water transports on rivers and oceans were (and in most cases still are) cheaper and more efficient than road transport over long distances. Older European cities often have historically intact central areas where the streets are jumbled together, seemingly without a structural plan. This quality is a legacy of earlier unplanned or organic development, and is often perceived by today's tourists to be picturesque. Modern city planning has seen many different schemes for how a city should look. The most commonly seen pattern is the grid, almost a rule in parts of the United States, and used for thousands of years in China. Derry was the first ever planned city in Ireland, begun in 1613, with the walls being completed 5 years later in 1618. The central diamond within a walled city with four gates was thought to be a good design for defence. The grid pattern chosen was subsequently much copied in the colonies of British North America [http://worldfacts.us/UK-Londonderry.htm]. However, the grid has been used for a long time in history. The Greeks gave their colonies around the Mediterranian often with a grid. One of the best examples around is the city of Priene. This city even had it's different districts. Much like modern city planning today. Also in de Medival times we see a preference for lineair planning. Good examples are the cities establish in the south of France by various rulers. And city expantions in old Dutch and Flanders cities. Other forms may include a radial structure in which main roads converge on a central point, often the effect of successive growth over long time with concentric traces of town walls and citadels - recently supplemented by ring-roads that take traffic around the edge of a town. Many Dutch cities are structured that way: a central square surrounded by a concentric canals. Every city expansion would imply a new circle (canals + town walls). In cities like Amsterdam and Haarlem this pattern is still clearly visible.

History of cities

Towns and cities have a long history, although opinions vary on whether any particular ancient settlement can be considered to be a city. The first true towns are sometimes considered to be large settlements where the inhabitants were no longer simply farmers of the surrounding area, but began to take on specialized occupations, and where to trade, food storage and power was centralized. Societies that live in cities are often called civilizations. By this definition, the first towns we know of were located in Mesopotamia, such as Ur, and along the Nile, the Indus Valley Civilization and China. Before this time it was rare for settlements to reach significant size, although there were exceptions such as Jericho, Çatalhöyük and Mehrgarh. The growth of ancient and medieval empires led to ever greater capital cities and seats of provincial administration, with ancient Rome, its eastern successor Constantinople and successive Chinese and later Indian capitals approaching or exceeding the half-million population level. It is estimated that ancient Rome population exceeded one million people by the end of the last century BCE, which is considered the only city to reach that number until the Industrial Revolution, however, Alexandria population was close to one million at the same time. Similar large administrative, commercial, industrial and ceremonial centres emerged in other areas, though on a smaller scale. During the European Middle Ages, a town was as much a political entity as a collection of houses. City residence brought freedom from customary rural obligations to lord and community: "Stadtluft macht frei" ("City air makes you free") was a saying in Germany. In Continental Europe cities with a legislature of their own wasn't unheard of, the laws for towns as a rule other than for the countryside, the lord of a town often being another than for surrounding land. In the Holy Roman Empire (i.e. medieval Germany and Italy) some cities had no other lord than the emperor. In exceptional cases like Venice, Genoa or Lübeck, cities themselves became powerful states, sometimes taking surrounding areas under their control or establishing extensive maritime empires. Similar phenomena existed elsewhere, as in the case of Sakai, which enjoyed a considerable autonomy in late medieval Japan. Most towns remained far smaller places, so that in 1500 only some two dozen places in the world contained more than 100,000 inhabitants: as late as 1700 there were fewer than forty, a figure which would rise thereafter to 300 in 1900. A small city of the early modern period might contain as few as 10,000 inhabitants, a town far fewer still. While the city-states, or poleis, of the Mediterranean and Baltic Sea languished from the 16th century, Europe's larger capitals benefited from the growth of commerce following the emergence of an Atlantic economy fuelled by the silver of Peru. By the 18th century, London and Paris rivalled the well-developed regionally-traditional capital cities of Baghdad, Beijing, Istanbul, Kyoto and Venice. The growth of modern industry from the late 18th century onward led to massive urbanization and the rise of new great cities, first in Europe and then in other regions, as new opportunities brought huge numbers of migrants from rural communities into urban areas. In the Great Depression of the 1930s cities were hard hit by unemployment, especially those with a base in heavy industry. Today the world's population is about half urban, with millions still streaming annually into the growing cities of Asia, Africa and Latin America.

Modern conceptions

Traditional approach

A universal linear approach to cities has been in place and accepted for a long time. As this approach falls short of explaining a number of aspects of city life, such as the diversity between cities, new ways have been sought. Influenced by post-structuralist thinking a new approach was born: using spatial thinking it is possible to not only fill the gaps, but indeed replace the old completely. Three characteristics have been identified as defining a city: the number of people to area (density), the networks of the city, as well as a particular way of life. None of these characteristics alone is enough to make a place a city. Until recently cities were almost exclusively viewed as part of a single, linear line of development. Starting with the Greek city-state, this linear approach placed each city somewhere, and it was believed that it was only a matter of time until the next stage along the prescript path of advancement was reached. For each stage an exemplar was identified. Step by step from Athens onwards to Venice and London, Los Angeles seemed to be the ultimate stage of a postmodern city. Such an approach regarded a city as a single static entity, which could be studied disconnected in time and space. This leads to a theoretical framework with little connection to real cities, but these were simply seen as less clear examples. In spite of apparent shortcomings, this approach is still very commonplace in respected and popular publications.

Shortcomings

Despite its wide acceptance this traditional approach to cities had serious shortcomings. Firstly, leaving the latest stage aside, it was completely eurocentric. It was believed that every city in the world could be compared with a past stage in the history of one European city. Secondly, there was no real explanation when and how changes occurred, how another stage in the line of development was achieved. There seemed no need to follow the changes of one city, but instead attention was turned to another exemplar. Thirdly, the disconnected view of cities is problematic. It implies that history, culture and connections of a place do not influence a place, which is questionable. Some thinkers argue that a history ignoring connections is necessary incomplete. Fourthly, the traditional approach failed to define what makes a city. It is unclear why one place is regarded as a city while another one is not. Lewis Mumford argued in 1937 for a social dimension, describing cities as geographical plexuses. Finally, viewing cities as a single body misses modern conceptions that there is more than one story to a place. The city of an aristocrat will surely differ from that of a slave. This also reflects a shift away from one single history of the powerful élites (often referred to as city élites) to a multidimensional perception of history. The notion of city rhythms has been introduced to highlight the different aspects of city life... The term city can be used to mean either an area of contiguous urbanization or a particular municipality (an [http://www.demographia.com/db-world-muni.htm area within the political borders of an incorporated municipality]). There is a substantial variation in municipalities around the world. The largest municipality, Chongqing, is approximately the same size as the state of Indiana and contains much more rural territory than continuous urbanization. In most cases, however, the continuous urbanization popularly thought of as the city extends well beyond the boundaries of the core incorporated city.

Modern approach

As a modern approach to cities, urban thinking analyzes various issues that arise in urban areas. It focuses largely upon connections and internal divisions which helps create a better understanding of the dynamics of cities. Using such spatial thinking, it is possible to understand various aspects for which the traditional approach did not provide an adequate explanation. One important aspect of spatial thinking is looking at the connections of a city. Such connections allow one to understand the unique character of a place. Rather than treating all cities the same, places are seen as interconnected through networks of culture, economics, trade or history. So while London and Tokyo are economically linked through stock markets, Graz and Stockholm are linked via the Cultural Capital of Europe. These networks overlap and are concentrated in cities. Arguably this concentration of networks creates a unique feeling of a place. Such networks, however, do not only link cities with cities, but also a city to its surroundings. The notion of a city footprint reflects the idea that a city on its own is not sustainable: it depends on produce from its surroundings, it needs trade links and other connections for economic viability. Looking at networks, it becomes possible to explain the rise and fall of cities. This has to do with the changing importance of connections and is maybe best illustrated with the arrival of Spanish colonizers in America. Within a short time, connections to Madrid became more important than connections to the former centre Tenochtitlán. The concentration of networks in cities can be used as an explanation of urbanization. It is the access to certain networks that attracts people. As various networks spatially run together in a confined area, people gather in cities. At the same time, this concentration of people means the introduction of new networks, such as social links, increasing the creation of new possibilities within cities. Urban social movements are a direct result of this possibility of making new connections. It is this openness to new connections that makes cities both attractive and to a certain degree unpredictable. Another important aspect of modern urban thinking is looking at the divisions within a city. This internal differentiation is linked to the external connections of a city. As places of meeting histories, cities are hybrid and heterogeneous. Hybrid they are as the connections which link places are bilateral, involving giving and taking in both directions. Heterogeneous they are because of the dynamism of cities. New encounters are ongoing processes where social relations and differences are constantly negotiated and shaped, reflecting the unequal power involved. Neither the internal differentiations nor the connections and networks of a place on their own define a city. Internal divisions are caused by external links, while at the same time connections to the outside open up the possibility of new social divisions. Divisions and connections in every city are intertwined, and only by considering both aspects of spatial thinking the complexity of cities is approachable. Immigration illustrates this interconnection of external networks and internal divisions well. The networks concentrated in the core of the city attract immigrants. As they immigrate, the newcomers bring along their histories, bringing new networks or enforcing existing ones. At the same time, their history offers opportunities to identify with or likewise exclude. Division and connection come hand in hand. Rather than attempting to eradicate such tensions and contradictions in the theoretical framework, modern urban thinking – influenced by poststructuralist thought – accounts for both sides. Static universal bodies are replaced by multidimensional networks, allowing for fluidity and dynamism.

Global cities

A global city, also known as a world city, is a prominent centre of trade, banking, finance, innovations, and markets. The term "global city", as opposed to megacity, was coined by Saskia Sassen in a seminal 1991 work. Whereas "megacity" refers to any city of enormous size, a global city is one of enormous power or influence. Global cities, according to Sassen, have more in common with each other than with other cities in their host nations. Bangkok, Beijing, Brussels, Chicago, Hong Kong, Johannesburg, London, Moscow, Mumbai, New York, Los Angeles, Paris, São Paulo, Seoul, Shanghai, Singapore, Sydney, Tokyo, and Toronto are commonly referred to as global cities, however, the term is also applied to other cities. The notion of global cities regards the power of cities as contained within cities. The city is seen as a container where skills and resources are concentrated. The more successful city is able to concentrate more of these skills and resources. This makes the city itself more powerful in terms that it can influence what is happening around the world. Following this view of cities, it is possible to rank the world's cities hierarchically (John Friedmann and Goetz Wolff, "World City Formation: An Agenda for Research and Action," International Journal of Urban and Regional Research 6, no. 3 (1982): 319.). Critics of the notion point out to the different realms of power. The term global city narrowly focuses on economics. Cities like Rome are powerful in religious terms. Additionally, it has been questioned whether the city itself can be regarded as an actor. In 1995 Kanter argued that successful cities can be identified by three elements. To be successful, a city needs to have good thinkers (concepts), good makers (competence) or good traders (connections). The interplay of these three elements, Kanter argued, means that good cities are not planned but managed.

Environmental effects

Modern cities are known for creating their own microclimates. This is due to the large clustering of hard surfaces that heat up in sunlight and that channel rainwater into underground ducts. As a result, city weather is often windier and cloudier than the weather in the surrounding countryside. Conversely, because these effects make cities warmer (urban heat shield or urban heat islands) than the surrounding area, tornadoes tend to go around cities. Additionally towns can cause significant downstream weather effects. Garbage and sewage are two major problems for cities, as is air pollution coming from internal combustion engines (see public transport). The impact of cities on places elsewhere, be it hinterlands or places far away, is considered in the notion of city footprinting (ecological footprint).

Inner city

Main article: Inner city In the United States, United Kingdom and Republic of Ireland, the term "inner city" is sometimes used with the connotation of being an area, perhaps a ghetto, where people are less educated and wealthy and where there is more crime. These connotations are less common in other Western countries, as deprived areas are located in varying parts of other Western cities. In fact, with the gentrification of some formerly run-down central city areas the reverse connotation can apply - in Australia the term "outer suburban" applied to a person implies a lack of sophistication. For instance, in Paris the inner city is the richest part of the metropolitan area, where housing is the most expensive, and where elites and high-income individuals dwell. The United States, in particular, suffers from a culture of anti-urbanism that some say dates back as far as Thomas Jefferson who wrote that "The mobs of great cities add just so much to the support of pure government as sores do to the strength of the human body." On the businessmen who brought manufacturing industry into cities and hence increased the population density necessary to supply the workforce, he wrote "the manufactures of the great cities... have begotten a depravity of morals, a dependence and corruption, which renders them an undesirable accession to a country whose morals are sound." Modern anti-urban attitudes are to be found in America in the form of a planning profession that continues to develop land on a low-density suburban basis, where access to amenities, work and shopping is provided almost exclusively by car rather than on foot. However, there is a growing movement in North America called "New Urbanism" that calls for a return to traditional city planning methods where mixed-use zoning allows people to walk from one type of land-use to another. The idea is that housing, shopping, office space, and leisure facilities are all provided within walking distance of each other, thus reducing the demand for road-space and also improving the efficiency and effectiveness of mass transit.

See also

Lists


- List of cities by country
- List of cities by latitude
- List of metropolitan areas by population
- Thirty most populous cities in the world
- List of city nicknames
- List of fictional cities

Miscellaneous


- City status in Sweden
- City status in the United Kingdom
- benign neglect
- The City
- County
- Independent city
- Megacity
- municipal government
- global city
- planned city
- urban geography
- urban planning
- Ville
- Burning Man, a week-long festival as a temporary city (housing 35,000 residents in 2004)
- SimCity, a popular series of city simulators, sometimes used in education.
- Freedom Ship, concept for a floating city

References


- Toynbee, Arnold (ed), Cities of Destiny, New York: McGraw-Hill, 1967. Pan historical/geographical essays, many images. Starts with "Athens", ends with "The Coming World City-Ecumenopolis".

External links


- [http://www.populationdata.net/palmaresvilles.html All 1M+ major urban areas]
- [http://www.p.lodz.pl/I35/personal/jw37/EUROPE/europe.html Place Names of Europe]
- [http://www.tageo.com/index.htm Place Names of the world - Index of 2M cities]
- [http://www.nationmaster.com/graph-T/geo_lar_cit&int=-1&b_ac=1 Most populous city of each country]
- [http://www.world-gazetteer.com/st/statb.htm For all countries, number of cities per size category]
- [http://www.nationmaster.com/graph-T/geo_lar_cit_pop_cap&int=-1 For each country, part of its population that lives in its most populous city] (with some odd figures due to the comparison of data of different years)
- [http://www.nlc.org/nlc_org/site/ The National League of Cities] (United States)
- [http://www.innercitypress.org Inner City Press] (Weekly publication on cities, United States)
- [http://etext.lib.virginia.edu/cgi-local/DHI/dhi.cgi?id=dv1-52 Dictionary of the History of ideas:] The City
- [http://www.morganquitno.com/cit05list.htm Morgan Quinto's 11th Annual America's Safest (and Most Dangerous) Cities]
- [http://www.skyscraperpage.com A friendly website designed by skyscraper enthusiasts featuring diagrams and descriptions of the buildings of cities around the world.]
- [http://www.bifurcaciones.cl bifurcaciones.cl, urban cultural studies journal]
- [http://worldheritage-forum.net/de/ Worldheritage-Forum] Weblog and Informationen on UNESCO World Heritage topics (with focus on cities) Category:Urban studies and planning Category:Cities ja:都市 ja:市 nb:By simple:city th:เมือง

High king

A high king is a king who holds a position of seniority over a group of other kings. Rulers who have been termed "high king" (either by their contemporaries or by modern observers) include:
- Various ancient Celtic rulers, notably the High Kings of Ireland. Some other monarchs, such as King Arthur, Uther Pendragon, and Vortigern, have been termed "High King of Britain" in some accounts.
- The ruler of the Picts.
- The ruler of Scotland.
- Some ancient Greek rulers, such as Agamemnon (see anax).
- The most powerful king of the various Etruscan city-states. Compare Overlord.
- In C.S. Lewis's fictional Chronicles of Narnia, Peter was the High King of Narnia over Edmund, Susan and Lucy by virtue of being the eldest.
- In J.R.R. Tolkien's works, mainly the Silmarillion, there was a succession of High Kings of the Ñoldor exiled in Middle Earth, beginning with Fëanor and culminating in Gil-galad's reign. The Yang di-Pertuan Agong in Malaysia could probably be seen as a "high king", as he is selected from among nine Malay rulers (seven Sultans, a Raja, and a Great Lord) by election \de facto? on a rotational basis. In practice, however, the term "high king" is rarely applied to the Yang di-Pertuan Agong. The Hindi titles "Maharaja", Maharao, Maharana (used by some Indian rulers), which translate as Great King, and "daewang" (used by some Korean rulers) could possibly be rendered as "high king", although "great king" is perhaps more accurate. Roughly equivalent, or rather a tac higher, are various more imperial titles that translate as King of Kings, such as "Shahanshah" (used by Persian emperors), Negus neghesti. Category:Titles

Right of conquest

The right of conquest is the purported right of a conqueror to territory taken by force of arms. It is sometimes considered a principle of international law. Its defenders state that the acknowledgement of this right is simply an acknowledgement of the status quo, and that denial of the right is meaningless unless one is able and willing to use military force to deny it. Furthermore, they note that granting such a right promotes peace, since it removes the justification for many wars by denying the legitimacy of violating the borders of a nation's de facto area of control. Also, historically strength in battle and fitness to command were not considered separate, (see Trial by Combat, and The Divine Right of Kings.) Some argue that the idea comes from the fact that there have historically been few "good" leaders, (see King Richard I and Pope Alexander VI.) Conquest proved great military strength, and defense was considered one of the most important elements required of a king (see Lord Protector). Someone appealing to the right of conquest was most likely planning on standing as regent, rather than just robbing a land of its riches (like the Vandals and Mongols are regarded as having done). Its critics respond that it rewards military aggression and thus may serve to promote rather than prevent war. Modern-day examples where the right of conquest might be appealed to include Israel, Tibet, and mainland China.

See also


- Fait accompli
- Status quo ante bellum

Rome

Rome (Italian and Latin: Roma) is the capital of Italy and of its Latium region. It is located on the Tiber and Aniene rivers, near the Mediterranean Sea, at . The Vatican City, a sovereign enclave within Rome, is the seat of the Roman Catholic Church and the home of the Pope. Rome is the largest city and comune in Italy; the comune or municipality is one of the largest in Europe with an area of 1290 square kilometers. Within the city limits, the population is 2,823,807 (2004); almost 4 million live in the general area of Rome as represented by the province of Rome. The current mayor of Rome is Walter Veltroni. With a GDP of €75 billion (higher than New Zealand's and equivalent to Singapore's — all three have roughly the same population of around 4 million), in the year 2001 the comune of Rome produced 6.5% of Italy's total GDP, the highest rate among all of Italy's cities. The city's history extends nearly 2,800 years, during which time it has been the seat of ancient Rome (the Roman Kingdom, Roman Republic, Roman Empire), and later the Papal States, Kingdom of Italy and Italian Republic.

History

Demographics

Throughout its long history Rome has been a centre of learning, trade and commerce. The native Italian population have shared their city throughout the ages with migrants from across Europe and the wider world. In ancient times a large proportion of the population were foreign merchants, slaves, officials and their descendants who came from across the wide empire which bore the city's name. Today the population is very diverse with immigrants thought to make up as much as 20% of the population of the city.

Economy

Today Rome has a dynamic and diverse economy concentrating on innovation, technologies, communications and the service sector. They produce 6.5% of the national GDP (more than any other city in the Italy) and continues to grow at a higher rate than those in the rest of the country. Tourism is inevitably one of Rome's chief industries. The city is also a centre for banking, publishing, insurance, fashion, high-tech industries, housing, cinema (particularly at the famous Cinecittà studios, dubbed the "Hollywood on the Tiber"), and the aerospace industries. Many international headquarters, government ministries, conference centres, sports venues and museums are located in Rome's principal business districts: the E.U.R. (Esposizione Universale Roma); the Torrino (further south from the E.U.R.); the Magliana; the Parco de' Medici-Laurentina and the so-called Tiburtina-valley along the ancient Via Tiburtina.

Transportation

Esposizione Universale Roma district.]] Esposizione Universale Roma) from the park around the artificial lake. Rome, EUR district.]] Rome has an intercontinental airport named Leonardo Da Vinci International Airport - FCO, but more commonly known as Fiumicino, which also is Italy's chief airport, and the Giovan-Battista Pastine international airport (commonly referred to as Ciampino Airport), a joint civilian and military airport southeast of the city-center, along the Via Appia, which handles mainly charter flights and regional European flights including some low-cost airlines. A third airport, called Aeroporto dell'Urbe, is located in the north of the city along the ancient Via Salaria and handles mainly helicopters and private flights. A fourth airport, called Aeroporto di Centocelle, in the eastern part of Rome between the Via Prenestina and the Via Casilina, has been abandoned for some years now, but is currently being redeveloped as one of the largest public parks in Rome. A subway system operates in Rome called the "Metropolitana" or Rome Metro which was opened in 1955. There are 2 lines (A & B), a third (C) and a new branch of the B-line (B1) are under construction, while a fourth line (D) has been planned. The frequent archaeological findings delay underground work. Today's (2005) total length is 38 km. The two existing lines, A & B, only intersect at one point, Termini Station, the main train station in Rome (which also is the largest train station in Europe, underneath and around which exists now a lively shopping center known as the "Forum Termini" with more than 100 shops of various types). Other stations includes: Tiburtina (second-largest, which is currently being redeveloped and enlarged to become the main high-speed train hub in the city), Ostiense, Trastevere, Tuscolana, S. Pietro, Casilina, Torricola. The Rome Metro is part of an extensive transport network made of a tramway network, several suburban and urban lines in and around the city of Rome, plus an "express line" to Fiumicino Airport. Whereas most FS-Regionale lines (Regional State Railways) do provide mostly a suburban service with more than 20 stations scattered throughout the city, the Roma-Lido (starting at Ostiense station), the Roma-Pantano (starting nearby Termini) and the Roma-Nord (starting at Flaminio station) lines offer a metro-like service. Rome also has a comprehensive bus system. The web site (translated in english) of the [http://www.atac.roma.it/index.asp?lng=2 public transportation company (ATAC)] allows a route to be calculated using the buses and subways. [http://www.atac.roma.it/biglietti/index.asp?COD=320&LNG=2 Metrebus integrated fare system] allows holders of tickets and integrated passes to travel on all companies vehicles, within the validity time of the ticket purchased. Chronic congestion caused by cars during the 1970s and 1980s led to the banning of unauthorized traffic from the central part of city during workdays from 6.00 a.m to 6 p.m. (this area is officially called Zona a Traffico Limitato, Z.T.L. in short). Heavy traffic due to night-life crowds during week-ends led in recent years to the creation of other Z.T.L.s in the Trastevere and S. Lorenzo districts during the night, and to the experimentation of a new night Z.T.L. also in the city center (plans to create a night Z.T.L. in the Testaccio district as well are underway). In recent years, parking-spaces along the streets in wide areas of the city have been converted to pay-parkings, as new underground parkings spread throughout the city. In spite of all these measures, traffic remains an unsolved problem, as in the rest of the world's cities.

Education

Z.T.L. Rome continues to be the major education and research center of Italy, with many major universities that offer degrees in all fields. Among the prestigious educational establishments in Rome is the University of Rome La Sapienza (founded 1303), which is Europe’s biggest university with almost 150,000 students. The city is also home to three other public universities: Università degli studi di Roma “Tor Vergata”, more commonly called Roma 2, University of Roma Tre and the Istituto Universitario di Scienze Motorie. Undisputed as the greatest repository of western art of the last 3,000 years of human history, Rome is home to many foreign academic institutions, as well, such as The American Academy, The British School, The French Institute, The German Archaeological Institute, The Swedish Institute, and The Finnish Institute, The Japan Foundation. Several private universities are as well located in Rome, as:
- LUISS University (Libera università internazionale degli studi sociali), probably the most prestigious private university in Rome;
- Università Cattolica Del Sacro Cuore, a renowned university in Italy;
- John Cabot University, a private American University;
- LUMSA University (Libera Universita Maria SS. Assunta);
- University of Malta, an International University;
- Libera Università di Roma "Leonardo da Vinci";
- Libera Università Degli Studi "S. Pio V";
- UPTER University;
- I.S.S.A.S. University. Still located in Rome are the Accademia di Santa Cecilia - the world's oldest academy of music (founded 1584), St. John's University's Rome campus which is located at the Pontificio Oratorio San Pietro, several academies of fine arts, colleges of the church, medical and Health research instituts.

Monuments and sights


- See Wikipedia's category "Monuments and sights of Rome"

Houses of worship

Churches

Rome is home to over 900 churches.

Basilicas

Patriarchal basilicas

- San Giovanni in Laterano (St. John in Lateran)
- San Pietro in Vaticano (St. Peter's)
- San Paolo fuori le Mura (St. Paul outside the Walls)
- Santa Maria Maggiore (St. Mary Major)
- San Lorenzo fuori le Mura (St. Lawrence outside the Walls)
Other basilicas

- Sant'Agnese fuori le mura (St. Agnes outside the Walls)
- Sant'Andrea delle Fratte
- Santi Apostoli (Holy Apostles)
- San Bernardo alle Terme
- San Clemente (St. Clement)
- Santi Cosma e Damiano (SS. Cosmas and Damian)
- Santa Croce in Gerusalemme
- San Lorenzo in Lucina
- San Marco (St. Mark)
- Santa Maria degli Angeli
- Santa Maria in Aracoeli
- Santa Maria sopra Minerva
- San Martino ai Monti
- San Pietro in Vincoli (St. Peter in Chains)
- Santa Prassede (St. Praxedis)
- San Saba
- Santa Sabina
- San Sebastiano fuori le mura
- Santi Quattro Coronati
- Santa Maria in Trastevere

Other important churches

The following do not yet have Wikipedia articles, but are important nonetheless:
- San Giorgio al Velabro;
- San Giovanni dei Fiorentini;
- San Lorenzo in Miranda (temple of Antoninus and Faustina)
- Santi Marcellino e Pietro;
- Santa Maria della Pace;
- Santa Maria dei Monti;
- Santo Stefano Rotondo;

Non-Christian places of worship


- Great Synagogue of Rome
- Great Mosque of Rome and Islamic Cultural Center Image:Sicht vom petersdom roma.jpg|View over Rome from St. Peter's Basilica. Image:RomeSinagogue.jpg|Rome's main Synagogue in the old Jewish Ghetto district, on the banks of the Tiber river.

Administrative subdivision of Rome

The Administrative subdivision of Rome consists in the division of the large territory of Rome into 19 Districts.

Province of Rome

Rome is the capital of a province, with an area of 5,352 sq. km, and a total population of 3,700,424 (2001) in 120 comuni. The province can be viewed as the extended metropolitan area of the town of Rome, although in its more peripheral portions, especially to the north, it comprises towns surrounded by firmly rural landscape, just as towns elsewhere thruout Italy.

Markets and shopping areas

Porta Portese

Street market on Sunday mornings, from very early to around 1pm, on the left bank of the Tiber, between Porto Portese and Stazione Trastevere, centred on Via Portuense. The wares are mainly clothes, both old and new. The second-hand clothing stalls are by far the more popular, with the clothes sorted by type (leathers and furs, jeans, coats, children’s clothes, etc) and piled on large tables with everything at the same (low) price. Tables start at 50c, and range up to 20 euro for high-quality leather and fur.

Campo de' Fiori

Campo de' Fiori is one of the oldest markets in Rome, where food and flowers are most frequently found. Though the name literally means "field of flowers," there are no fields in sight; it's in the middle of downtown Rome, off of the Corso Vittorio Emanuele II. The market is open every morning of the week except Sunday. Campo de' Fiori, surrounded by many bars and restaurants, is also a popular destination at night for locals and foreigners alike.

Symbols and trivia

Rome is commonly identified by several proper symbols, including the Colosseum, the she-wolf (Lupa capitolina), the imperial eagle, and the symbols of Christianity. The famous acronym SPQR recalls the ancient age and the unity between Roman Senate and Roman people. Rome is called "L'Urbe" (The City), "Caput mundi" (head of the world), "Città Eterna" (eternal city), and "Limen Apostolorum" (the threshold of the apostles). The town's colors are golden yellow and red (garnet): they stand, respectively, for christian and imperial dignities. Rome has two holidays of its own: April 21 (the founding of Rome), and June 29 (the feast of its patron saints, Peter and Paul). Other locally important dates are December 8 (the Immaculate Conception) and January 6 (Epiphany). The Grande Raccordo Anulare (commonly shortened "Il GRA" or "Il Raccordo"), which is more than 80 km long, once encircled the city. Rome has since grown past this round motorway, with new districts well beyond it. Some proverbs about the Eternal City:
- When in Rome, do as the Romans do.
- All roads lead to Rome.
- Rome wasn't built in a day. During its long history, Rome has always had a scarcity of native inhabitants, so by tradition a "true" Roman is one whose family has lived in Rome for no less than 7 generations: this is the original "Romano de Roma" (in Romanesco, the local dialect of Italian). For the autonomistic party Lega Nord, Rome is the symbol of the allegedly parasytical Italian central government, crystalized in their slogan Roma ladrona ("Thief Rome"). Image:Roma01.jpg|Senatus PopulusQue Romanus. Great Seal of Rome's municipality Image:polizia-roma.gif|Seal of Rome's City Police, with the seal and the she-wolf.

Events

Roma Europa Festival, September Annual appointment for modern art and theatre, music and dance, with artists from of all Europe. Festival Romics, October Comics and Cartoon Festival: exhibitions, cartoon film showings of designers and publishing companies. Roma Jazz Festival, October Festival of jazz music since of 1876. Italian and international artists. Roman Summers, from June to September Various events from music to theater, literary meetings and cinema. Events that take place in the most characteristic places in Rome that attract the participation of thousands of artists from all over the world.

Cultural Events

White Night

Series of events at venues throughout Rome on September: concerts, special outdoor performances, churches and monuments open to the public during, museums open all night with free entrance, shops open all nights. ([http://www.lanottebianca.it/index.asp?lang=en&destinazione=cosa_])

External links


- [http://www.comune.roma.it/cultura/ Official Site of the City of Rome]
- [http://www.romasotterranea.it/ Roma Sotterranea/Subterranean Rome]
- [http://penelope.uchicago.edu/Thayer/E/Gazetteer/Places/Europe/Italy/Lazio/Roma/Rome/home.html Bill Thayer's Gazetteer of Rome]
- [http://www.geocities.com/Paris/Arc/5319/eng.htm Andrea Pollett's Virtual Roma]
- [http://www.geocities.com/Athens/Agora/9259/roma_ant.htm Roma Antica e Roma Moderna], in Italian
- [http://www.forbeginners.info/rome/ Rome for Beginners]
- [http://www.alberghi-a.roma.it/info.htm Informations and useful numbers about Rome]

Ancient Rome


- [http://www.romeartlover.it/Rome.htm Rome in the footsteps of an XVIIIth Century traveller]
- [http://penelope.uchicago.edu/~grout/encyclopaedia_romana/ Encyclopædia Romana, by James Grout]
- [http://www.maquettes-historiques.net/page4.html La maquette de Rome]
- [http://intranet.grundel.nl/thinkquest/introduction.html "Forum Romanum", a ThinkQuest site]
- [http://www.vroma.org/~forum/ "Forum Romanum" Project at VRoma]

Christian Rome


- See Wikipedia's category "Churches of Rome"

Galleries


- [http://earthobservatory.nasa.gov:81/Newsroom/NewImages/images.php3?img_id=15316 Satellite image of Rome] at NASA's Earth Observatory
- [http://myweb.lmu.edu/fjust/Rome.htm Ancient Rome, Images and Pictures]
- [http://map.cs.telespazio.it/fontane/index.html Fontanelle di Roma], including the aqueducts
- [http://www.compart-multimedia.com/virtuale/us/roma/movie.htm A virtual travel of Rome] pictures and virtual reality movies
- [http://www.rome.info/pictures/ Free Rome Pictures]
- [http://sabin.ro/gallery/album412 Rome Photo Gallery]
- [http://digilander.libero.it/fotogian/roma.html Photos of Rome]
- [http://www.photoroma.com/ PhotoRoma]
- [http://www2.siba.fi/~kkoskim/rooma/pages/MAIN.HTM Vedute di Roma]
- [http://www.secretrome.com Pictures of Rome]
- [http://rome.arounder.com/fullscreen.html Arounder.Com] (QTVR panoramas)

Maps


- [http://www.italy-weather-and-maps.com/maps/italy/lazio.gif Rome and environs (Lazio)]
- [http://www.statravel.co.uk/images/off/short_breaks/map/map_rom.gif downtown Rome]
- [http://www.walkingrome.com/links/Pianta-di-Roma-Web.jpg downtown Rome (WalkingRome)]
- [http://www.activitaly.it/infobase/index.php?lang=en Interactive map (Activitaly)]
- [http://www.duke.edu/~rkl7/Images/Rome%20City%20map.jpg Map of Ancient Rome]
- [http://maps.google.com/maps?q=rome&spn=0.039455,0.126549&t=k&hl=en Google Maps satellite images of Rome]

Travel guides


- Category:Capitals in Europe Category:Holy cities Category:Roman sites of the Lazio
- Category:Host cities of the Summer Olympic Games Category:World Heritage Sites in Italy Category:Christianity als:Rom ko:로마 ja:ローマ simple:Rome

Middle Ages

The Middle Ages formed the middle period in a traditional schematic division of European history into three "ages": the classical civilization of Antiquity, the Middle Ages, and modern times. The Middle Ages of Western Europe are commonly dated from the end of the Western Roman Empire (5th century) until the rise of national monarchies, the start of European overseas exploration, the humanist revival, and the Protestant Reformation starting in 1517. These various changes all mark the beginning of the Early Modern period that preceded the Industrial Revolution. The Middle Ages are commonly referred to as the medieval period or medieval times or simply medieval.

The Early Middle Ages

medieval flourished in the early Middle Ages: Hildesheim.]] As the authority of the Roman Empire dwindled in Western Europe, its territories were entered and settled by succeeding waves of "barbarian" tribal confederations, some of whom distrusted and rejected the classical culture of Rome, while others, like the Goths admired it and considered themselves the legatees and heirs of Rome. Prominent among these peoples in the movement were the Huns and Avars and Magyars with the large number of Germanic and later Slavic peoples. The era of the migrations is referred to as the Migration Period. It has historically been termed the "Dark Ages" by Western European historians, and as Völkerwanderung ("wandering of the peoples") by German historians. The term "Dark Ages" has now fallen from favour, partly to avoid the entrenched stereotypes associated with the phrase, but also partly because more recent research into the period has in fact revealed its surprising artistic sophistication, though its political and social senses were unevolved and its technologies undeveloped, compared to the preceding culture. Although the settled population of the Roman period were not everywhere decimated, the new peoples greatly altered established society, and with it, law, culture and religion, and patterns of property ownership. The Pax Romana, with its accompanying benefits of safe conditions for trade and manufacture, and a unified cultural and educational milieu of far-ranging connections, had already been in decline for some time as the 5th century drew to a close. Now it was largely lost, to be replaced by the rule of local potentates, and the gradual break-down of economic and social linkages and infrastructure. This break-down was often fast and dramatic as it became unsafe to travel or carry goods over any distance and there was a consequent collapse in trade and manufacture for export. Major industries that depended on trade, such as large-scale pottery manufacture, vanished almost overnight in places like Britain. The Islamic invasions of the 7th and 8th centuries, which conquered the Levant, North Africa, Spain, Portugal and some of the Mediterranean islands (including Sicily), increased localization by halting much of what remained of seaborne commerce. So where sites like Tintagel in Cornwall had managed to obtain supplies of Mediterranean luxury goods well into the 6th century, this connection too was lost. Administrative, educational and military infrastructure quickly vanished, leading to the rise of illiteracy among leadership.

A new order

Until recently it has been common to speak of "barbarian invasions" sweeping in from beyond Imperial borders and bringing about the end of the Roman Empire. Modern historians now acknowledge that this presents an incomplete portrait of a complex time of migration. In some important cases, such as that of the Franks entering Gaul, settlement of the newcomers took place over many decades, as groups seeking new economic opportunities crossed into Roman territory, retaining their own tribal leadership, and acculturating to or displacing the Gallo-Roman society, often without widespread violence. Other outsiders, like Theodoric of the Ostrogoths, were civilized, though illiterate patrons, who saw themselves successors to the Roman tradition, employing cultured Roman ministers, like Cassiodorus. Like the Goths, many of the outsiders were foederati, military allies of the Empire, who had earned rights of settlement, including among others the Franks and the Burgundians. Between the 5th and 8th centuries a completely new political and social infrastructure developed across the lands of the former empire, based upon powerful regional noble families, and the newly established kingdoms of the Ostrogoths in Italy, Visigoths in Spain and Portugal, Franks and Burgundians in Gaul and western Germany, and Saxons in England. These lands remained Christian, and their Arian conquerors were soon converted, following the example of the pagan Frank Clovis I. The interaction between the culture of the newcomers, the remnants of classical culture, and Christian influences, produced a new model for society. The centralized administrative systems of the Romans did not withstand the changes, and the institutional support for large scale chattel slavery largely disappeared. However beyond these areas of Europe were many people with little or no contact with Christianity or with classic Roman culture. Warrior people such as the Avars and the Vikings were still capable of causing major disruption to the newly emerging societies of Western Europe. The Christian Church, the only centralized institution to survive the fall of the western Roman Empire intact, was the sole unifying cultural influence, preserving its selection from Latin learning, maintaining the art of writing, and a centralized administration through its network of bishops. The Early Middle Ages are characterized by the urban control of bishops and the territorial control exercised by dukes and counts. The rise of urban communes marked the beginning of the High Middle Ages. bishop Outside the de-urbanized remains of cities, the power of central government was greatly reduced. Consequently government authority, and responsibility for military organization, taxation and law and order, was delegated to provincial and local lords, who supported themselves directly from the proceeds of the territories over which they held military, political and judicial power. In this lay the beginnings of the feudal system. The High Middle Ages would see the regrowth of centralized power, and the growth of new "national" identities, as strong rulers sought to eliminate competition (and potential threat to their rule) from powerful feudal nobles. Well known examples of such consolidation include the Albigensian Crusade and the Wars of the Roses. This hierarchy of reciprocal obligations, known as feudalism or the feudal system, binding each man to serve his superior in return for the latter's protection, made for a confusion of territorial sovereignty (since allegiances were subject to change over time, and were sometimes mutually contradictory). The benefit of feudalism however, was its resiliency, and the ability of local arrangements to provide stable government in the absence of a strong royal power in a political order distinguished by its lack of uniformity. Territoriality was reduced to a network of personal allegiances. In the east, the Eastern Roman Empire (called by historians the "Byzantine Empire"), maintained a form of Christianised Roman rule in the lands of Asia Minor, Greece and the Slavic territories bordering Greece, and in Sicily and southern Italy. The eastern emperors had maintained a nominal claim to rule over the west, reconquered by Belisarius, but this was a political fiction under Lombard rule and became strongly disputed from 800, with the creation of the so-called Holy Roman Empire, under Charlemagne, briefly uniting much of modern day France, western Germany and northern Italy. From now on, Europe was to be bi-polar, with east and west competing for power and influence in the largely un-christianized expanses of northern Europe. The spread of Christianity in the Migrations Period, both from the Mediterranean area and from Ireland, occasioned a pre-eminent cultural and ideological role for its abbots, and the collapse of a res publica meant that the bishops became identified with the remains of urban government. Christianity provided the basis for a first European "identity," Christendom, unified until the separation of Orthodox Churches from the Catholic Church in the Great Schism of 1054, one of the dates that marks the onset of the High Middle Ages.

A Carolingian renaissance

See also the careers of Charlemagne and Otto I, Holy Roman Emperor.

The High Middle Ages

:Main article: High Middle Ages From beginnings roughly about the year 1000, greater stability came to the lands of western Europe. With the brief exception of the Mongol incursions, major barbarian invasions had ceased. The advance of Christian kingdoms and military orders into previously pagan regions in the Baltic and Finnic northeast brought the forced assimilation of numerous native peoples to the European entity. The "High Middle Ages" describes the expansionist culture and intellectual revival from the late 11th century to the beginning of the 14th. In central and northern Italy and in Flanders the rise of towns that were self-governing to some degree within their territories marked a beginning for re-urbanization in Western Europe. In Spain and Portugal, a slow reconquest of the urban and literate Muslim-ruled territories began. One consequence of this was that the Latin-literate world gained access to libraries that included classical literature and philosophy. Through translations these libraries gave rise to a vogue for the philosophy of Aristotle. Meanwhile, trade grew throughout Europe as the dangers of travel were reduced, and steady economic growth resumed. This period saw the formation of the Hanseatic league and other trading and banking institutions that operated across western Europe. The first universities were established in major European cities from 1080 onwards, bringing in a new interest and inquisitiveness about the world. Literacy began to grow, and there were major advances in art, sculpture, music and architecture. Large cathedrals were built across Europe, first in the romanesque, and later in the more decorative gothic style.

The Crusades

:Main article: Crusade Following the Great Schism, prime examples of the force of the divided cultural identities of Christendom can be found in the unfolding developments of the Crusades, during which Popes, kings, and emperors drew on the concept of Christian unity to inspire the population of Western Europe to unite and defend Christendom from the aggression of Islam, often at the expense of the Byzantine Empire. From the 7th century onward, Islam had been gaining ground along Europe's southern and eastern borders. Muslim armies conquered Egypt, the rest of North Africa, Jerusalem, Spain, Sicily, and most of Anatolia (in modern Turkey), although they were finally turned back in western Europe by Christian armies at the Battle of Tours in southern France. Political unanimity in Europe was less secure than it appeared, however, and the military support for most crusades was drawn from limited regions of Europe. Substantial areas of northern Europe also remained outside Christendom until the twelfth century or later; these areas also became crusading venues during the expansionist High Middle Ages.

Technology

:Main article: Medieval technology During the 12th and 13th century in Europe there was a radical change in the rate of new inventions, innovations in the ways of managing traditional means of production, and economic growth. The period saw major technological advances, including the invention of cannons, spectacles and artesian wells; and the cross-cultural introduction of gunpowder, silk, compass and astrolabe from the east. There was also great improvements with ships and upon the clock. The latter advances made possible the dawn of the Age of Exploration.

The Late Middle Ages (circa 1300-1500)

:Main article: Late Middle Ages The 14th century witnessed a decline that began with the first economic retrenchment after the long, gently inflationary rise of a unified economy that had been under way since the 11th century. The European climate itself was worsening, after the long Medieval Warm Period, leading to the onset of the Little Ice Age. In the Black Death, large areas of Western Europe lost up to a third of their population, especially in the crowded conditions of the towns, where the heart of innovations lay. The Black Death sealed a sudden end to the previous period of massive change, which resumed centuries later in the Early Modern Period. Politically, the later Middle Ages were typified by the decline of feudal power replaced by the development of strong, royalty-based nation-states. Wars between kingdoms, such as the Hundred Years' War between England and France, weakened the Christian nations in their confrontations with Islam. Religously Christendom was increasingly divided during the Western Schism, which resulted in greater loyalty to national churches, though lay piety rarely wavered. The Great Famine of 1315-1317, the Black Death of 1348, popular uprisings all produced stresses while encouraging creative social, economic, and technological responses that signalled the end of the old medieval order and laying the groundwork for further great changes in the Early Modern Period. In the east, the Byzantine Empire followed a separate destiny, with its strongest period coinciding with the Western collapse during the Early Medieval period. After the Battle of Manzikert (1071), the former empire was reduced to a shell; it survived until 1453, but in a diminished and weakened form.

Historiography

Middle Ages in history

:Main article: Middle Ages in history After the Middle Ages ended subsequent generations imagined, portrayed and interpreted the Middle Ages in different ways. Every century has created its own vision of the Middle Ages, the 18th century view of the Middle Ages was entirely different from the 19th century which was different from the 16th century view. The reality of these images remains with us today in the form of film, architecture, literature, art and popular conception.

Medieval and Middle Ages

"Middle Age"

The term "Middle Age" ("medium ævum") was first coined by Flavio Biondo, an Italian humanist, in the early 15th Century. Until the Renaissance (and some time after) the standard scheme of history was to divide history into six ages, inspired by the biblical six days of creation, or four monarchies based on Daniel 2:40. The early Renaissance historians instead talked about two periods in history, that of Ancient times and that of the period referred to as the "Dark Age". In the early 15th Century it was believed history had evolved from the Dark Age to a Modern period and scholars began to write about a middle period between the Ancient and Modern, which became known as the Middle Age. This is known as the three period view of history. The plural form of the term, Middle "Ages", is used in English, Dutch, Russian and Icelandic while all other European languages uses the singular form. This difference originates in different Neo-Latin terms used for the Middle Ages before media aetas became the standard term. Some were singular (media aetas, media antiquitas, medium saeculum and media tempestas), others plural (media saecula and media tempora). There seem to be no simple reason why a particular language ended up with the singular or the plural form. Further information can be found in Fred C. Robinson: "Medieval, the Middle Ages" in Speculum, Vol. 59:4 (Oct. 1984), p. 745-56. The common subdivision Early, High and Late Middle Ages came into use after World War I. It was caused by the works of Henri Pirenne (in particular the article "Les periodes de l'historie du capitalism" in Academie Royale de Belgique. Bulletin de la Classe des Lettres, 1914) and Johan Huizinga (The Autumn of the Middle Ages, 1919). A medieval era can also be applied to other parts of the world that historians have seen as embodying the same feudal characteristics as Europe in this period. The pre-westernization period in the history of Japan is sometimes referred to as medieval. The pre-colonial period in the developed parts of sub-Saharan Africa is also sometimes termed medieval. Today historians are far more reluctant to try to fit the history of other regions to the European model and these terms are less often used.

"Medieval"

The term "medieval" was first contracted from the Latin medium ævum, or more precisely "middle epoch", by Enlightenment thinkers as a pejorative descriptor of the Middle Ages. The spelling of "medieval" may depend on context. Medieval is the modern English spelling, used in normal discourse in England and elsewhere. Mediaeval is a legacy of the Latin spelling Mediæval, which uses the diphthong ae rendered as a ligature; it is an antiquated spelling found in older works, or those that emphesis the words Latin origins. Medieval was originally a pejorative description, and as such it has taken on broader meanings that usually impart some kind of value judgement, such as things that are old, "byzantine", "gothic", crude, heavy, harsh, or dark in nature.

Periodization issues

:See also: Periodization It is extremely difficult to decide when the Middle Ages ended, and in fact scholars assign different dates in different parts of Europe. Most scholars who work in 15th century Italian history, for instance, consider themselves Renaissance or Early Modern historians, while anyone working on England in the early 15th century is considered a medievalist. Others choose specific events, such as the Turkish capture of Constantinople or the end of the Anglo-French Hundred Years' War (both 1453), the invention of printing by Johann Gutenberg (around 1455) or the fall of Muslim Spain or Columbus's voyage to America (both 1492), or the Protestant Reformation starting 1517 to mark the period's end. In England the change of monarchs which occurred on 22 August 1485 at the Battle of Bosworth is often considered to mark the end of the period, Richard III representing the old medieval world and the Tudors, a new royal house and a new historical period. Similar differences are now emerging in connection with the start of the period. Traditionally, the Middle Ages is said to begin when the West Roman Empire formally ceased to exist in 476. However, that date is not important in itself, since the West Roman Empire had been very weak for some time, while Roman culture was to survive at least in Italy for yet a few decades