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Cella

Cella

A cella (from Latin for small chamber) or naos (from the Greek for temple), is the inner chamber of a temple in classical architecture.

Greek and Roman temples

In Ancient Greek and Roman temples the cella is a room at the centre of the building, usually containing a statue, or idol, to the particular god venerated by the temple. In addition the cella may contain a table or plinth to receive votive offerings. The cella is typically a simple, windowless, rectangular room with a door or open entrance in the middle of one of the shorter walls. In larger temples, the cella may be divided into two or three aisles by rows of columns. They may also contain an adyton — an area restricted to access by the high priests. The temple to Venus built by Hadrian in Rome had two cellae, both enclosed, in a single peristyle.

Ancient Egyptian temples

In the Ptolemaic period of Ancient Egypt the cella referred to that which is hidden and unknown inside the inner sanctum of a temple, existing in complete darkness, meant to symbolize the state of the universe before the act of creation.

Etruscan temples

According to Vitruvius, Etruscan temples had three cellae, side by side.

Christian churches

In early Christian and Byzantine architecture, the cella is an area at the centre of the church reserved for performing the liturgy. In later periods a small chapel or monk's cell was also called cella.

References

Latin

Latin is an ancient Indo-European language originally spoken in the region around Rome called Latium. It gained great importance as the formal language of the Roman Empire. All Romance languages, those being most notably Spanish, French, Portuguese, Italian, and Romanian, are descended from Latin, and many words based on Latin are found in other modern languages such as English. The Latin alphabet, derived from the Greek, remains the most widely-used alphabet in the world. It is said that 80 percent of scholarly English words are derived from Latin (in a large number of cases by way of French). Moreover, in the Western world, Latin was a lingua franca, the learned language for scientific and political affairs, for more than a thousand years, being eventually replaced by French in the 18th century and English in the late 19th. Ecclesiastical Latin remains the formal language of the Roman Catholic Church to this day, and thus the official national language of the Vatican. The Church used Latin as its primary liturgical language until the Second Vatican Council in the 1960s. Latin is also still used (drawing heavily on Greek roots) to furnish the names used in the scientific classification of living things. The modern study of Latin, along with Greek, is known as Classics.

Main features

Latin is a synthetic inflectional language: affixes (which usually encode more than one grammatical category) are attached to fixed stems to express gender, number, and case in adjectives, nouns, and pronouns, which is called declension; and person, number, tense, voice, mood, and aspect in verbs, which is called conjugation. There are five declensions (declinationes) of nouns and four conjugations of verbs. There are six noun cases: #nominative (used as the subject of the verb or the predicate nominative), #genitive (used to indicate relation or possession, often represented by the English of or the addition of s to a noun), #dative (used of the indirect object of the verb, often represented by the English to or for), #accusative (used of the direct object of the verb, or object of the preposition in some cases), #ablative (separation, source, cause, or instrument, often represented by the English by, with, from), #vocative (used of the person or thing being addressed). In addition, some nouns have a locative case used to express location (otherwise expressed by the ablative with a preposition such as in), but this survival from Proto-Indo-European is found only in the names of lakes, cities, towns, small islands, and a few other words related to locations, such as "house", "ground", and "countryside". Latin itself, being a very old language, is far closer to Proto-Indo-European than are most modern Western European languages; it has, in fact, about the same relationship with PIE as modern Italian or French has to Latin. There are six general tenses in Latin (technically they are tense/aspect/mood complexes). The indicative mood can be used with all of them. The subjunctive mood, however, has only present, imperfect, perfect, and pluperfect tenses. These tenses in the subjunctive mood do not completely correlate in meaning to the tenses in the indicative. The following examples are of the first conjugation verb "laudare" ("to praise") in the indicative mood and the active voice:
Primary sequence tenses
# present (laudo, "I praise") # imperfect (laudabam, "I was praising") # future (laudabo, "I shall praise," "I will praise")
Secondary sequence tenses
# perfect (laudavi, "I praised", "I have praised") # pluperfect (laudaveram, "I had praised") # future perfect (laudavero, "I shall have praised," "I will have praised") The future perfect tense can also imply a normal future idea (like in "When I will have run...") and so may also sometimes be included in the primary sequence.
Latin and Romance
After the collapse of the Roman Empire, Latin evolved into the various Romance languages. These were for many centuries only spoken languages, Latin still being used for writing. For example, Latin was the official language of Portugal until 1296 when it was replaced by Portuguese. The Romance languages evolved from Vulgar Latin, the spoken language of common usage, which in turn evolved from an older speech which also produced the formal classical standard. Latin and Romance differ (for example) in that Romance had distinctive stress, whereas Latin had distinctive length of vowels. In Italian and Sardo logudorese, there is distinctive length of consonants and stress, in Spanish only distinctive stress, and in French even stress is no longer distinctive. Another major distinction between Romance and Latin is that all Romance languages, excluding Romanian, have lost their case endings in most words except for some pronouns. Romanian retains a direct case (nominative/accusative), an indirect case (dative/genitive), and vocative. In Italy, Latin is still compulsory in secondary schools as Liceo Classico and Liceo Scientifico which are usually attended by people who aim to the highest level of education. In Liceo Classico Ancient Greek is a compulsory subject.
Latin and English
See Latin influence in English for a more complete exposition. English grammar is independent of Latin grammar, though prescriptive grammarians in English have been heavily influenced by Latin. Attempts to make English grammar follow Latin rules — such as the prohibition against the split infinitive — have not worked successfully in regular usage. However, as many as half the words in English were derived from Latin, including many words of Greek origin first adopted by the Romans, not to mention the thousands of French, hundreds of Spanish, Portuguese and Italian words of Latin origin that have also enriched English. During the 16th and on through the 18th century English writers created huge numbers of new words from Latin and Greek roots. These words were dubbed "inkhorn" or "inkpot" words (as if they had spilled from a pot of ink). Many of these words were used once by the author and then forgotten, but some remain. Imbibe, extrapolate, dormant and inebriation are all inkhorn terms carved from Latin words. In fact, the word etymology is derived from the Greek word etymologia, meaning "true sense of the word." Latin was once taught in many of the schools in Britain with academic leanings - perhaps 25% of the total [http://www.channel4.com/history/microsites/T/teachem2/thennow/]. However, the requirement for it was gradually abandoned in the professions such as the law and medicine, and then, from around the late 1960s, for admission to university. After the introduction of the Modern Language GCSE in the 1980s, it was gradually replaced by other languages, although it is now being taught by more schools along with other classical languages.
Latin education
The linguistic element of Latin courses offered in high schools or secondary schools, and in universities, is primarily geared toward an ability to translate Latin texts into modern languages, rather than using it in oral communication. As such, the skill of reading is heavily emphasized, whereas speaking and listening skills are barely touched upon. However, there is a growing movement, sometimes known as the Living Latin movement, whose supporters believe that Latin can, or should, be taught in the same way that modern "living" languages are taught, that is, as a means of both spoken and written communication. One of the most interesting aspects of such an approach is that it assists speculative insight into how many of the ancient authors spoke and incorporated sounds of the language stylistically; without understanding how the language is meant to be heard it is very difficult to identify patterns in Latin poetry. Institutions offering Living Latin instruction include the Vatican and the University of Kentucky. In Britain the Classical Association encourages this approach, and there has been something of a vogue for books describing the adventures of a mouse called Minimus. In the United States there is a thriving competitive organization for high school Latin students, the National Junior Classical League (the second-largest youth organization in the world after the Boy Scouts), backed up by the Senior Classical League for college students. Many would-be international auxiliary languages have been heavily influenced by Latin, and the moderately successful Interlingua considers itself to be the modernized and simplified version of the language (le latino moderne international e simplificate). Latin translations of modern literature such as Paddington Bear, Winnie the Pooh, Harry Potter and the Philosopher's Stone, Le Petit Prince, Max und Moritz, and The Cat in the Hat have also helped boost interest in the language.
See also

About the Latin language

- Latin grammar
- Latin spelling and pronunciation
- Latin declension
- Latin conjugation
- Latin alphabet
- List of Latin words with English derivatives
- Latin verbs with English derivatives
- Latin nouns with English derivatives
- ablative absolute
- Word order in Latin
About the Latin literary heritage

- Latin literature
- Romance languages
- Loeb Classical Library
- List of Latin phrases
- List of Latin proverbs
- Brocard
- List of Latin and Greek words commonly used in systematic names
- List of Latin place names in Europe
- Carmen Possum
Other related topics

- Roman Empire
- Internationalism
References

- Bennett, Charles E. Latin Grammar (Allyn and Bacon, Chicago, 1908)
- N. Vincent: "Latin", in The Romance Languages, M. Harris and N. Vincent, eds., (Oxford Univ. Press. 1990), ISBN 0195208293
- Waquet, Françoise, Latin, or the Empire of a Sign: From the Sixteenth to the Twentieth Centuries (Verso, 2003) ISBN 1859844022; translated from the French by John Howe.
- Wheelock, Frederic. Latin: An Introduction (Collins, 6th ed., 2005) ISBN 0060784237
External links

- [http://www.jambell.com/latin.html Latin Phrases for after dinner conversation (Thanks to Elaine Poole)]
- [http://www.ethnologue.com/show_language.asp?code=lat Ethnologue report for Latin]
- [http://forumromanum.org/literature/index.html Corpus Scriptorum Latinorum] is a comprehensive webography of Latin texts and their translations.
- [http://www.perseus.tufts.edu/ The Perseus Project] has many useful pages for the study of classical languages and literatures, including [http://www.perseus.tufts.edu/cgi-bin/resolveform?lang=Latin an interactive Latin dictionary].
- [http://lysy2.archives.nd.edu/cgi-bin/words.exe words by William whitaker] is a dictionary program online capable of looking up various word forms.
- [http://retiarius.org/ Retiarius.Org] includes a Latin text search engine.
- [http://www.nd.edu/~archives/latgramm.htm Latin-English dictionary and Latin grammar from U of Notre Dame]
- [http://latin-language.co.uk/ Latin language] History of Latin language, Latin texts with English translation and a collection of dictionaries.
- [http://augustinus.eresmas.net/scl/ Societas Circulorum Latinorum] gathers together Latin Circles all over the world.
- [http://www.learnlatin.tk LearnLatin.tk] - Free online course in Latin
- [http://www.latintests.net/ LatinTests.net] - Lets Latin learners test their grammar and vocabulary with self-checking quizzes.
- [http://thelatinlibrary.com/ The Latin Library] contains many Latin etexts
- [http://www.textkit.com/ Textkit] has Latin textbooks and etexts.
- [http://www.websters-online-dictionary.org/definition/Latin-english/ Latin–English Dictionary]: from Webster's Rosetta Edition.
- [http://www.language-reference.com/ Language reference] Cross-foreign-language lexicon powered by its own search engine. All cross combinations between Latin and French, German, Italian, Spanish.
- [http://comp.uark.edu/~mreynold/rhetor.html Rhetor by Gabriel Harvey] was originally published in 1577 and never again reprinted.
- [http://freewebs.com/omniamundamundis omniamundamundis] Latin hypertexts from fourteen ancient Roman authors.
- [http://www.saltspring.com/capewest/pron.htm Pronunciation of Biological Latin, Including Taxonomic Names of Plants and Animals]
- [http://www.yleradio1.fi/nuntii Nuntii Latini (News in Latin)], written and spoken (RealAudio) news in latin. Weekly review of world news in Classical Latin, the only international broadcast of its kind in the world, produced by YLE, the Finnish Broadcasting Company.
- [http://www.tranexp.com:2000/InterTran?url=http%3A%2F%2F&type=text&text=Replace%20Me&from=eng&to=ltt InterTran Latin], Translate from Latin to ENGLISH or vice versa.
- [http://www.latinvulgate.com Latin Vulgate] The Latin and English of the Old & New Testaments in parallel, along with the Complete Sayings of Jesus in parallel Latin and English. Category:Classical languages Category:Ancient languages Category:Fusional languages Category:Languages of Italy Category:Languages of Vatican City als:Latein zh-min-nan:Latin-gí ko:라틴어 ja:ラテン語 simple:Latin language th:ภาษาละติน

Ancient Greek

Ancient Greek refers to the stage in the history of the Greek language corresponding to Classical Antiquity, which normally applies to two periods of Greek history: Archaic and Classical Greece. The Ancient era of Greek history normally includes also the Hellenistic (post-Classic) age; however, that period formally composes its own stage in the Greek Language known as Hellenistic Greek. For information on the Greek language prior to the creation of the Greek alphabet, see articles Mycenaean Greek and Proto-Greek.

Dialects of Ancient Greek

The Greek language had started shaping in local forms even before the settling of the Greek-speaking tribes into Greece, yet the actual dialectic variation took place afterwards. Throughout history the Greek language is presented in a number of dialects that did not apply on fixed geographical borders, and even if it did, those borders would be constantly altered because of the frequent migrations of the Hellenic peoples. According to its linguistic variations, the Ancient Greek language of the Archaic and Classic periods is composed by the following symbolic dialectic branches: The dialects of the pre-classical and classical period appear documented in writing beginning in the 8th century BC, and they certainly developed well before this date. The most standard formulation currently for the pre-classical and classical dialects is four or five major groups: # Northwest Greek (including Doric, and possibly Ancient Macedonian) # Aeolic (including Boeotian, Lesbian, Thessalian, and Aegean/Asiatic Aeolic subdivisions) # Attic-Ionic # Arcado-Cyprian # and possibly Pamphylian As each of the above dialectic branches is broken down to its individual dialects, each dialect can in turn be divided into countless local idioms. The information provided in the dialect-specific articles is a general linguistic description that is confined to the main characteristics of the Common form (Koine) of each dialect, without getting into detail about their numerous idiomatic variations. In that respect, the article on Doric describes the "Common" form of Doric as it is seen, e.g., in Pindar's poetry, which differs from local forms such as Laconian, Cretan, Sicilian or even Theban Doric. The Arcado-Cyprian group appears to be closest to Mycenaean Greek, and is likely its direct descendant. Northwest/Doric is the most distinct from the others. Controversy on the early history of Greek dialects generally focuses on the nature of Aeolic and Attic-Ionic—with various configurations of independent development or relations to Mycenaean or Northwest/Doric proposed. The relations between the dialects are likely obscured by significant amounts of influence on each other. After the conquests of Alexander the Great in the 4th century BC, a new international dialect known as Koine or Common Greek developed, largely based on Attic Greek, but with influence from other dialects. This dialect slowly replaced most of the older dialects, although Doric dialect has survived to the present in the form of the Tsakonian and Southern Italian dialect of Modern Greek. Doric has also passed down its Aorist terminations into most verbs of Demotic Greek. By about the 7th century AD., the Koine had slowly metamorphosized into Medieval Greek.

Sound changes

These sound changes since Proto-Greek affect most or all Ancient Greek dialects:
- Syllabic /r/, /l/ become /ro/ and /lo/ in Mycenean Greek and Aeolic Greek; otherwise /ra/ and /la/, but /ar/ and /al/ before resonants and analogously.
- Loss of /h/ from original /s/ (except initially) and of /j/.
- Loss of /w/ in many dialects (later than loss of /h/ and /j/).
- Loss of labiovelars, which were converted (mostly) into labials, sometimes into dentals or velars.
- Contraction of adjacent vowels resulting from loss of /h/ and /j/ (and, to a lesser extent, from loss of /w/); more in Attic Greek than elsewhere.
- Rise of a distinctive circumflex accent, resulting from contraction and certain other changes.
- Limitation of the accent to the last three syllables, with various further restrictions.
- Loss of /n/ before /s/ (incompletely in Cretan Greek), with compensatory lengthening of the preceding vowel. Note that /w/ and /j/, when following a vowel and not preceding a vowel, combined early on with the vowel to form a diphthong and were thus not lost. The loss of /h/ and /w/ after a consonant were often accompanied by compensatory lengthening of a preceding vowel. The loss of /j/ after a consonant was accompanied by a large number of complex changes, including diphthongization of a preceding vowel or palatalization or other change to a directly preceding consonant. Some examples:
- /pj/, /bj/, /phj/ -> /pt/
- /lj/ -> /ll/
- /tj/, /thj/, /kj/, /khj/ -> /s/ when following a consonant; otherwise /tt/ (Attic), /ss/ (Ionic)
- /gj/, /dj/ -> /zd/
- /mj/, /nj/, /rj/ -> /j/ is transposed before consonant and forms a diphthong with the preceding vowel
- /wj/, /sj/ -> /j/, forming a diphthong with the preceding vowel The results of vowel contraction were complex and differed from dialect to dialect. Such contractions occur in the inflection of a number of different noun and verb classes and are among the most difficult aspects of Ancient Greek grammar. They were particularly important in the large class of contracted verbs, denominative verbs formed from nouns and adjectives ending in a vowel. (In fact, the reflex of contracted verbs in Modern Greek—i.e., the set of verbs derived from Ancient Greek contracted verbs—represents one of the two main classes of verbs in that language.)

Sounds

The pronunciation of Post-Classic Greek changed considerably from Ancient Greek, although the orthography still reflects features of the older language (see W. Sidney Allen, Vox Graeca – a guide to the pronunciation of Classical Greek). For a detailed description on the phonology changes from Ancient to Hellenistic periods of the Greek language, see the article on Koine Greek. The examples below are intended to represent Attic Greek in the 5th century BC. Although ancient pronunciation can never be reconstructed with certainty, Greek in particular is very well documented from this period, and there is little disagreement among linguists as to the general nature of the sounds that the letters represented.

Vowels

Short vowels

The short e (ε in Greek orthography) is shown in the table as mid close vowel , but it may have been nearer to .

	Front	Back
Close unrounded
Close rounded
Close-mid
Open

Long Vowels

The [] (ου in Greek orthography) probably changed to [] by the fourth century.

	Front	Back
Close unrounded
Close rounded
Close-mid
Open-mid
Open

Consonants

Note: [z] was an allophone of [s], used before voiced consonants, and in particular in the combination [zd] written as zeta (ζ). The [] (voiceless r) written as rho with a rough breathing () was probably an allophone of [r].

Consonant classes

There are three main classes of consonants:
- Stops. This include three subclasses: velars (k, g, kh), labials (p, b, ph), and dentals (t, d, th).
- Sonorants are m, n, l, r.
- Fricatives are s and h.

Consonant contractions

In verb conjugation, one consonant often comes up against the other. Various sandhi rules apply. Rules:
- Most basic rule: When two sounds appear next to each other, the first assimilates in voicing and aspiration to the second.
- This applies fully to stops. Fricatives assimilate only in voicing, sonorants do not assimilate.
- Before an s (future, aorist stem), velars become k, labials p, and dentals disappear.
- Before a th (aorist passive stem), velars become kh, labials ph, dentals s.
- Before an m (perfect middle first-singular, first-plural, participle), velars become g, nasal+velar becomes g, labials m, dentals and n become s, other sonants remain.

Compensatory lengthening

There are different schemes for compensatory lengthening, depending on where it happens. The differences are in whether a becomes ā or ē, and whether e and o become the closed values ei /eː/ and ou /oː/ or the open values ē /ɛː/ and ō /ɔː/.

Augment

The indicative of past tenses adds (conceptually, at least) a prefix /e-/. This was probably originally a separate word, meaning something like "then", added because tenses in PIE had primarily aspectual meaning. The augment is added to the indicative of the aorist, imperfect and pluperfect, but not to any of the other forms of the aorist (no other forms of the imperfect and pluperfect exist). There are two kinds of augment in Greek, syllabic and quantitative. The syllabic augment is added to stems beginning with consonants, and simply prefixes e (stems beginning with r, however, add er). The quantitative augment is added to stems beginning with vowels, and involves lengthening the vowel:
- a, ā, e, ē -> ē
- i, ī -> ī
- o, ō -> ō
- u, ū -> ū
- ai -> ēi
- ei -> ēi or ei
- oi -> ōi
- au -> ēu or au
- eu -> ēu or eu
- ou -> ou Some verbs augment irregularly; the most common variation is e -> ei. The irregularity can be explained diachronically by the loss of s between vowels. The augment is sometimes omitted in poetry (Epic Greek). The augment sometimes substitutes for reduplication; see below.

Reduplication

All forms of the perfect, pluperfect and future perfect reduplicate the initial syllable of the verb stem. There are three types of reduplication:
- Syllabic reduplication: Most verbs beginning with a single consonant, or a cluster of a stop with a sonorant, add a syllable consisting of the initial consonant followed by e. An aspirated consonant, however, reduplicates in its unaspirated equivalent: this is often referred to as Grassman's Law.
- Augment: Verbs beginning with a vowel, as well as those beginning with a cluster other than those indicated previously (and occasionally for a few other verbs) reduplicate in the same fashion as the augment. Note that this remains in all forms of the perfect, not just the indicative.
- Attic reduplication: Some verbs beginning with an a, e or o, followed by a sonorant (or occasionally d or g), reduplicate by adding a syllable consisting of the initial vowel and following consonant, and lengthening the following vowel. Hence er -> erēr, an -> anēn, ol -> olōl, ed -> edēd. This is not actually specific to Attic Greek, despite its name. This originally involved reduplicating a cluster consisting of a laryngeal and sonorant; hence h₃l -> h₃leh₃l -> olōl with normal Greek development of laryngeals. (Forms with a stop were analogous.) Irregular duplication can be understood diachronically. For example, lambanō (root lab) has the perfect stem eilēpha (not
- lelēpha) because it was originally slambanō, with perfect seslēpha, becoming eilēpha through (semi-)regular change.

Grammatical forms

Ancient Greek, like all of the older Indo-European languages, is highly inflected. Ancient Greek is highly archaic in its preservation of Proto-Indo-European forms. Nouns (including proper nouns) have five cases (nominative, genitive, dative, accusative and vocative), three genders (masculine, feminine and neuter), and three numbers (singular, dual and plural). Verbs have four moods (indicative, imperative, subjunctive and optative), three voices (active, middle and passive), as well as three persons (first, second and third) and various other forms. Verbs are conjugated in four main tenses (present, aorist, perfect, and future), with a full complement of moods for each main tense, although there is no future subjunctive or imperative. (The distinction of the "tenses" in moods other than the indicative is actually mostly of aspect.) In addition, indicative forms of the imperfect and pluperfect exist. Infinitives and participles for all corresponding finite combinations of tense and voice, excluding the imperfect and pluperfect.

Nouns

Ancient Greek nouns have three numbers (singular, dual, and plural), three genders (masculine, feminine, and neuter) and five cases (nominative, genitive, dative, accusative and vocative). The two major noun declensions are the vowel declension and the consonant declension. The vowel declension is split into the alpha-declension and the omicron-declension. There is also the minor consonant declension.

Alpha Declension

The alpha declension is predominantly, but not exclusively, feminine. Nouns belonging to the alpha declension have stems ending in alpha, short or long. In certain circumstances the alpha may change its length or become eta. In the table below of feminine nouns there are three examples: long-alpha stem (-stems), short-alpha stems (-stems), and a stems which can end in eta (-stems).

Architecture

Architecture (in Greek αρχή = start and τέχνη = craftsmanship) is the art and science of designing buildings and structures. A wider definition would include within its scope the design of the total built environment, from the macrolevel of town planning, urban design, and landscape architecture to the microlevel of furniture. furniture, Athens, Greece]] However, the widest definition in modern use refers to the organization, articulation, and interfaces of any built (or To Be Built— TBB) entity, whether a building or a communications' network. That is, an architecture, in its broadest sense, shows how the components of a built or TBB entity fit together. An architecture may be considered a translation between a user's needs and a builder's building instructions, or requirements. The components of an architecture may be already built items, or specified items (items whose building requirements have been completed), or To Be Specified items (items whose building requirements have not yet been been completed, and for which only user or builder needs may be assigned).

Introduction

The skills of the architect are used in complex building types such as the skyscraper, hospital, stadium, airport, etc. to less complicated projects such as commercial and residential buildings and development. Many pieces of architecture can be seen as cultural and political symbols. The role of the architect, though changing, has been central to the successful (and sometimes unsuccessful) design and implementation of the built environment in which we live.

Scope and intentions

According to the very earliest surviving work on the subject, Vitruvius' De architectura, good buildings satisfy three core principles: Firmness, Commodity, and Delight; architecture can be said to be a balance and coordination among these three elements, with none overpowering the others. A modern day definition sees architecture as addressing aesthetic, structural and functional considerations. However, looked at another way, function itself is seen as encompassing all criteria, including aesthetic and psychological ones. Architecture is a multi-disciplinary field, including within its fold mathematics, science, art, technology, social sciences, politics, history, philosophy, and so on. In Vitruvius' words: "Architecture is a science, arising out of many other sciences, and adorned with much and varied learning: by the help of which a judgement is formed of those works which are the result of other arts". He adds that an architect should be well versed in fields such as music, astronomy, etc. Philosophy is a particular favourite; in fact the approach of an architect to their subject is often called their philosophy. Rationalism, empiricism, structuralism, poststructuralism, and phenomenology are some topics from philosophy that have influenced architecture. phenomenology, Italy]] # Translation of firmitatis utilitatis venustatis [http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Vitruvius/home.html] due to Henry Wotton, 1624 [http://www.gardenvisit.com/landscape/LIH/history/vitruvius.htm#ch1-3].

Theory and practice

Architecture and buildings

The difference between architecture and building is a subject matter that has engaged the attention of many. According to Nikolaus Pevsner, European historian of the early 20th century, "A bicycle shed is a building, Lincoln Cathedral is a piece of architecture". In current thinking, the division is not too clear. Bernard Rudofsky's famous Architecture Without Architects consolidated a whole range of structures designed by ordinary people into the realm of architecture. Architecture is also the art of designing the human built environment. Buildings, landscaping, and street designs may be used to impart both functional as well as aesthetic character to a project. Siding and roofing materials and colors may be used to enhance or blend buildings with the environment. Building features such as cornices, gables, entrances, window treatments and borders may be used to soften or enhance portions of a building. Landscaping may be used to create privacy and block direct views from or to a site and enhance buildings with colorful plants and trees. Street side features such as decorative lighting, benches, meandering walkways, and bicycle lanes may enhance a site for passersby, pedestrians, and cyclists.

Architectural history

Architecture first evolved out of the dynamics between needs (shelter, security, worship, etc.) and means (available building materials and attendant skills). Prehistoric and primitive architecture constitute this early stage. As humans progressed and knowledge began to be formalised through oral traditions and practices, architecture evolved into a craft. Here there is first a process of trial and error, and later improvisation or replication of a successful trial. What is termed Vernacular architecture continues to be produced in many parts of the world. Vernacular architecture, India]] Early human settlements were essentially rural. As surplus of production began to occur, rural societies transformed into urban ones and cities began to evolve. In many ancient civilisations such as the Egyptians' and Mesopotamians' architecture and urbanism reflected the constant engagement with the divine and the supernatural. However, the architecture and urbanism of the Classical civilisations such as the Greek and the Roman evolved from more civic ideas and new building types emerged. Architectural styles developed and texts on architecture began to be written. These became canons to be followed in important works, especially religious architecture. Some examples of canons are the works of Vitruvius, the Kaogongji of ancient China and Vaastu Shastra in ancient India. In Europe in the Classical and Medieval periods, buildings were not attributed to specific individual architects who remained anonymous. Guilds were formed by craftsmen to organise their trade. Over time the complexity of buildings and their types increased. General civil construction such as roads and bridges began to be built. Many new building types such as schools, hospitals, and recreational facilities emerged. Islamic architecture has a long and complex history beginning in the 7th century CE. Examples can be found throughout the countries that are, or were, Islamic - from Morocco and Spain to Iran, and Indonesia. Other examples can be found in areas where Muslims are a minority. Islamic architecture includes mosques, madrasas, caravansarais, palaces, and mausolea of this large region. With the Renaissance and its emphasis on the individual and humanity rather than religion, and with all its attendant progress and achievements, a new chapter began. Buildings were ascribed to specific architects - Michaelangelo, Brunelleschi, Leonardo da Vinci - and the cult of the individual had begun. But there was no dividing line between artist, architect and engineer, or any of the related vocations. At this stage, it was still possible for an artist to design a bridge as the level of structural calculations involved were within the scope of the generalist. With the consolidation of knowledge in scientific fields such as engineering and the rise of new materials and technology, the architect began to lose ground on the technical aspects of building. He therefore cornered for himself another playing field - that of aesthetics. There was the rise of the "gentleman architect" who usually dealt with wealthy clients and concentrated predominantly on visual qualities derived usually from historical prototypes. In the 19th century Ecole des Beaux Arts in France, the training was toward producing quick sketch schemes involving beautiful drawings without much emphasis on context. France, USA]] Meanwhile, the Industrial Revolution laid open the door for mass consumption and aesthetics started becoming a criterion even for the middle class as ornamented products, once within the province of expensive craftmanship, became cheaper under machine production. Industrial Revolution, India]] The dissatisfaction with such a general situation at the turn of the twentieth century gave rise to many new lines of thought that in architecture served as precursors to Modern Architecture. Notable among these is the Deutscher Werkbund, formed in 1907 to produce better quality machine made objects. The rise of the profession of industrial design is usually placed here. Following this lead, the Bauhaus school, founded in Germany in 1919, consciously rejected history and looked at architecture as a synthesis of art, craft, and technology. When Modern architecture first began to be practiced, it was an avant-garde movement with moral, philosophical, and aesthetic underpinnings. Truth was sought by rejecting history and turning to function as the generator of form. Architects became prominent figures and were termed masters. Later modern architecture moved into the realm of mass production due to its simplicity and economy. However, a reduction in quality of modern architecture was perceived by the general public from the 1960s. Some reasons cited for this are its lack of meaning, sterility, ugliness, uniformity, and psychological effects. The architectural profession responded to this partly by attempting a more populist architecture at the visual level, even if at the expense of sacrificing depth for shallowness, a direction called Postmodernism. Robert Venturi's contention that a "decorated shed" (an ordinary building which is functionally designed inside and embellished on the outside) was better than a "duck" (a building in which the whole form and its function are considered together) gives an idea of this approach. Another part of the profession, and also some non-architects, responded by going to what they considered the root of the problem. They felt that architecture was not a personal philosophical or aesthetic pursuit by individualists; rather it had to consider everyday needs of people and use technology to give a livable environment. The Design Methodology Movement involving people such as Chris Jones, Christopher Alexander started searching for more people-orientated designs. Extensive studies on areas such as behavioural, environmental, and social sciences were done and started informing the design process. As many other concerns began to be recognised and complexity of buildings began to increase in terms of aspects such as services, architecture started becoming more multi-disciplinary than ever. Architecture now required a team of professionals in its making, an architect being one among the many, sometimes the leader, sometimes not. This is the state of the profession today. However, individuality is still cherished and sought for in the design of buildings seen as cultural symbols - the museum or fine arts centre has become a showcase for new experiments in style: today Deconstructivism, tomorrow maybe something else.

External links

- [http://www.pygmies.info/camps.html African Pygmies Architecture]
- [http://www.aia.org/ American Institute of Architects]
- [http://www.architectsindex.com/ ArchitectsIndex - Directory of UK Architects along with work examples]
- [http://www.architypes.net/ Architypes - Wiki of architecture design principles and patterns]
- [http://www.architecture.com/ Architecture.com - Courtesy of the Royal Institute of British Architects]
- [http://www.archpedia.com/ Archpedia - architecture encyclopedia]
- [http://www.vernarch.com/ Center for vernacular Architecture-Bangalore-India]
- [http://st-takla.org/Gallery/Gallery-Coptic-Orthodox-Architecture-01.html Christian Coptic Orthodox Architecture] at http://St-Takla.org
- [http://www.cupola.com/bldgstr1.htm Cupola - Building and Structure Photo Galleries]
- [http://www.danda.be/ Danda - News and reviews on architecture]
- [http://www.iab.org.br/ Instituto de Arquitetos do Brasil]
- [http://www.islamicarchitecture.org Islamic Architecture]
- [http://www.archinform.net/ Archinform - International Architecture Database]
- [http://architect.architecture.sk Famous architects]
- [http://www.galinsky.com/ Galinsky - People enjoying buildings worldwide]
- [http://www.glasssteelandstone.com/ Global Architecture Encyclopedia - Glass Steel and Stone]
- [http://www.thehopkinscompany.com/glossary/glossary.html Glossary of Architectural Terms]
- [http://www.greatbuildings.com/ Great Buildings Collection]
- [http://www.nyc-architecture.com/ New York architecture images]
- [http://www.riba.org Royal Institute of British Architects]
- [http://www.sah.org/ Society of Architectural Historians]
- [http://www.vitruvio.ch/ Vitruvio]
- [http://worldheritage-forum.net/de/ Worldheritage-Forum: Weblog and Information on UNESCO World Heritage topics] Category:Applied sciences Category:Arts ko:건축 ms:Seni bina ja:建築学 simple:Architecture th:สถาปัตยกรรมศาสตร์

Roman temple

in Rome (a Greek-style Roman temple)]]

Pagan history and architecture

- Originally in Roman paganism, a templum was not (necessarily) a cultic building but any ritually marked observation site for natural phenomena believed to allow predictions, such as the flight of birds (see Augurs). Later the word was mainly used for the equivalent of Greek and other temples.
- The numbers and architecture of Roman temples reflect the city's receptivity to all the religions of the world. The oldest Roman temples reflect Etruscan temples, like the great temple on the Capitoline Hill, dedicated in 509 BC to Jupiter, Juno and Minerva, the Capitoline Triad.
- Like its Etruscan models the Roman temple was raised on a high podium and could only be approached by steps across the front of the building in contrast to the common arrangement for Greek temples, whose steps run around all four sides. The facade also differed from Greek models -- the columned porch was deeper than those of most Greek temples -- 6 columns deep -- and was only on the front of the building. The interior was divided into several large rooms for the cult statues.
- The most noteworthy temples of Rome were the temple of Jupiter Capitolinus, the father of the Roman divinities, and the Pantheon. The Pantheon was built between AD 117 to 128 by Emperor Hadrian and dedicated to all the gods; this building replaced a smaller temple built by the general and statesman Marcus Vipsanius Agrippa. The Pantheon became a Christian church in 607 and is now an Italian national monument, the burial place of Raphael and several of the kings of united Italy.

Fanum

The Romans used the Latin word fanum for the temples of all other divinities than those traditionally revered by their native paganism, the state cult.
- As the corresponding Latin adjective is fanaticus, the modern word fanatic still reflects the disapproval by devote traditional Romans of various exotic religious practices. Nevertheless under the empire some of the imported cults, mainly from conquered people, such as the Persian Mithras and Egyptian divinities such as the mother-goddess Isis and Serapis (for his fanum the specific term serapeum was used) would gain great popularity, demonstrated in rich temple cults. The temple of Isis and Serapis in the Campus Martius, built of Egyptian materials and in the Egyptian style to house the Hellenized cult of the Egyptian deity Isis, is typical of the heterogeneity of later Roman religious monuments.
- They would only be virtually wiped out together with the Roman paganism after Christianity had become Rome and Byzantium's new, soon less tolerant, imperial state religion. The word temple would be transferred to its churches, as well as synagogues.

External links

- [http://www.britishtours.com/rome/piazza_di_pietra.html Temple of Hadrian, Rome] Quicktime VR
- [http://www.britishtours.com/rome/pantheon_rome.html The Pantheon, Rome] Quicktime VR Category:Ancient Roman architecture Category:Religious buildings

Aisle

In a modern church an aisle is a row down the middle of the church with a set of pews on each side. In a cathedral-type church building, an aisle is a passageway usually on both sides of the nave and separated from the nave by a row of pillars or columns. See also:
- Cathedral architecture
- Cathedral diagram Category:Church architecture

grocery aisle

A Grocery asile is a row between shelves Also see drive thru aise

Venus (mythology)

Venus is a Roman goddess principally associated with love, broadly, although not completely, equivalent to Greek Aphrodite and Etruscan Turan. Her cult began in Ardea and Lavinium, Latium. On August 18, 293 BC, her oldest temple was built. August 18 was then a festival called the Vinalia Rustica. On April 1, the Veneralia was celebrated in honor of Venus Verticordia, the protector against vice. On April 23 215 BC, a temple was built outside the Colline gate on the Capitol dedicated to Venus to commemorate the Roman defeat at the Battle of Lake Trasimene. Battle of Lake Trasimene Julius Caesar introduced Venus Genetrix as a goddess of motherhood and domesticity. Venus was often referred to with epithet Venus Erycina ("of the heather"). Venus became a popular subject of painting and sculpture during the Renaissance period in Europe. As a "classical" figure for whom nudity was her natural state, it was socially acceptable to depict her unclothed. As the goddess of sexual healing, a degree of erotic beauty in her presentation was justified, which had an obvious appeal to many artists and their patrons. Over time, "venus" came to refer to any artistic depiction of a nude woman, even when there was no indication that the subject was the goddess.

Venus in other mythologies

In addition to Turan and Aphrodite, other figures possibly corresponding to Venus are:
- Tlahuizcalpantecuhtli in Aztec mythology
- Kukulcan in Maya mythology
- Frigg and Freya in the Norse mythos
- Ushas in Vedic religion. Etymologically, Venus is cognate to Sanskrit vanas- "loveliness; longing, desire", an epitheton of Ushas, suggesting a Proto-Indo-European link.

External link

- [http://www.liverpoolmuseums.org.uk/picture-of-month/displaypicture.asp?venue=7&id=86 'Venus Chiding Cupid for Learning to Cast Accounts'] by Sir Joshua Reynolds at the [http://www.liverpoolmuseums.org.uk/ladylever/index.asp Lady Lever Art Gallery] Category:Love and lust goddesses Category:Roman goddesses ko:베누스 ja:ウェヌス simple:Venus (goddess)

Rome

Rome (Italian and Latin: Roma) is the capital of Italy and of its Latium region. It is located on the Tiber and Aniene rivers, near the Mediterranean Sea, at . The Vatican City, a sovereign enclave within Rome, is the seat of the Roman Catholic Church and the home of the Pope. Rome is the largest city and comune in Italy; the comune or municipality is one of the largest in Europe with an area of 1290 square kilometers. Within the city limits, the population is 2,823,807 (2004); almost 4 million live in the general area of Rome as represented by the province of Rome. The current mayor of Rome is Walter Veltroni. With a GDP of €75 billion (higher than New Zealand's and equivalent to Singapore's — all three have roughly the same population of around 4 million), in the year 2001 the comune of Rome produced 6.5% of Italy's total GDP, the highest rate among all of Italy's cities. The city's history extends nearly 2,800 years, during which time it has been the seat of ancient Rome (the Roman Kingdom, Roman Republic, Roman Empire), and later the Papal States, Kingdom of Italy and Italian Republic.

History

Demographics

Throughout its long history Rome has been a centre of learning, trade and commerce. The native Italian population have shared their city throughout the ages with migrants from across Europe and the wider world. In ancient times a large proportion of the population were foreign merchants, slaves, officials and their descendants who came from across the wide empire which bore the city's name. Today the population is very diverse with immigrants thought to make up as much as 20% of the population of the city.

Economy

Today Rome has a dynamic and diverse economy concentrating on innovation, technologies, communications and the service sector. They produce 6.5% of the national GDP (more than any other city in the Italy) and continues to grow at a higher rate than those in the rest of the country. Tourism is inevitably one of Rome's chief industries. The city is also a centre for banking, publishing, insurance, fashion, high-tech industries, housing, cinema (particularly at the famous Cinecittà studios, dubbed the "Hollywood on the Tiber"), and the aerospace industries. Many international headquarters, government ministries, conference centres, sports venues and museums are located in Rome's principal business districts: the E.U.R. (Esposizione Universale Roma); the Torrino (further south from the E.U.R.); the Magliana; the Parco de' Medici-Laurentina and the so-called Tiburtina-valley along the ancient Via Tiburtina.

Transportation

Esposizione Universale Roma district.]] Esposizione Universale Roma) from the park around the artificial lake. Rome, EUR district.]] Rome has an intercontinental airport named Leonardo Da Vinci International Airport - FCO, but more commonly known as Fiumicino, which also is Italy's chief airport, and the Giovan-Battista Pastine international airport (commonly referred to as Ciampino Airport), a joint civilian and military airport southeast of the city-center, along the Via Appia, which handles mainly charter flights and regional European flights including some low-cost airlines. A third airport, called Aeroporto dell'Urbe, is located in the north of the city along the ancient Via Salaria and handles mainly helicopters and private flights. A fourth airport, called Aeroporto di Centocelle, in the eastern part of Rome between the Via Prenestina and the Via Casilina, has been abandoned for some years now, but is currently being redeveloped as one of the largest public parks in Rome. A subway system operates in Rome called the "Metropolitana" or Rome Metro which was opened in 1955. There are 2 lines (A & B), a third (C) and a new branch of the B-line (B1) are under construction, while a fourth line (D) has been planned. The frequent archaeological findings delay underground work. Today's (2005) total length is 38 km. The two existing lines, A & B, only intersect at one point, Termini Station, the main train station in Rome (which also is the largest train station in Europe, underneath and around which exists now a lively shopping center known as the "Forum Termini" with more than 100 shops of various types). Other stations includes: Tiburtina (second-largest, which is currently being redeveloped and enlarged to become the main high-speed train hub in the city), Ostiense, Trastevere, Tuscolana, S. Pietro, Casilina, Torricola. The Rome Metro is part of an extensive transport network made of a tramway network, several suburban and urban lines in and around the city of Rome, plus an "express line" to Fiumicino Airport. Whereas most FS-Regionale lines (Regional State Railways) do provide mostly a suburban service with more than 20 stations scattered throughout the city, the Roma-Lido (starting at Ostiense station), the Roma-Pantano (starting nearby Termini) and the Roma-Nord (starting at Flaminio station) lines offer a metro-like service. Rome also has a comprehensive bus system. The web site (translated in english) of the [http://www.atac.roma.it/index.asp?lng=2 public transportation company (ATAC)] allows a route to be calculated using the buses and subways. [http://www.atac.roma.it/biglietti/index.asp?COD=320&LNG=2 Metrebus integrated fare system] allows holders of tickets and integrated passes to travel on all companies vehicles, within the validity time of the ticket purchased. Chronic congestion caused by cars during the 1970s and 1980s led to the banning of unauthorized traffic from the central part of city during workdays from 6.00 a.m to 6 p.m. (this area is officially called Zona a Traffico Limitato, Z.T.L. in short). Heavy traffic due to night-life crowds during week-ends led in recent years to the creation of other Z.T.L.s in the Trastevere and S. Lorenzo districts during the night, and to the experimentation of a new night Z.T.L. also in the city center (plans to create a night Z.T.L. in the Testaccio district as well are underway). In recent years, parking-spaces along the streets in wide areas of the city have been converted to pay-parkings, as new underground parkings spread throughout the city. In spite of all these measures, traffic remains an unsolved problem, as in the rest of the world's cities.

Education

Z.T.L. Rome continues to be the major education and research center of Italy, with many major universities that offer degrees in all fields. Among the prestigious educational establishments in Rome is the University of Rome La Sapienza (founded 1303), which is Europe’s biggest university with almost 150,000 students. The city is also home to three other public universities: Università degli studi di Roma “Tor Vergata”, more commonly called Roma 2, University of Roma Tre and the Istituto Universitario di Scienze Motorie. Undisputed as the greatest repository of western art of the last 3,000 years of human history, Rome is home to many foreign academic institutions, as well, such as The American Academy, The British School, The French Institute, The German Archaeological Institute, The Swedish Institute, and The Finnish Institute, The Japan Foundation. Several private universities are as well located in Rome, as:
- LUISS University (Libera università internazionale degli studi sociali), probably the most prestigious private university in Rome;
- Università Cattolica Del Sacro Cuore, a renowned university in Italy;
- John Cabot University, a private American University;
- LUMSA University (Libera Universita Maria SS. Assunta);
- University of Malta, an International University;
- Libera Università di Roma "Leonardo da Vinci";
- Libera Università Degli Studi "S. Pio V";
- UPTER University;
- I.S.S.A.S. University. Still located in Rome are the Accademia di Santa Cecilia - the world's oldest academy of music (founded 1584), St. John's University's Rome campus which is located at the Pontificio Oratorio San Pietro, several academies of fine arts, colleges of the church, medical and Health research instituts.

Monuments and sights

- See Wikipedia's category "Monuments and sights of Rome"

Houses of worship

Churches

Rome is home to over 900 churches.

Basilicas

Patriarchal basilicas

- San Giovanni in Laterano (St. John in Lateran)
- San Pietro in Vaticano (St. Peter's)
- San Paolo fuori le Mura (St. Paul outside the Walls)
- Santa Maria Maggiore (St. Mary Major)
- San Lorenzo fuori le Mura (St. Lawrence outside the Walls)

Other basilicas

- Sant'Agnese fuori le mura (St. Agnes outside the Walls)
- Sant'Andrea delle Fratte
- Santi Apostoli (Holy Apostles)
- San Bernardo alle Terme
- San Clemente (St. Clement)
- Santi Cosma e Damiano (SS. Cosmas and Damian)
- Santa Croce in Gerusalemme
- San Lorenzo in Lucina
- San Marco (St. Mark)
- Santa Maria degli Angeli
- Santa Maria in Aracoeli
- Santa Maria sopra Minerva
- San Martino ai Monti
- San Pietro in Vincoli (St. Peter in Chains)
- Santa Prassede (St. Praxedis)
- San Saba
- Santa Sabina
- San Sebastiano fuori le mura
- Santi Quattro Coronati
- Santa Maria in Trastevere

Other important churches

The following do not yet have Wikipedia articles, but are important nonetheless:
- San Giorgio al Velabro;
- San Giovanni dei Fiorentini;
- San Lorenzo in Miranda (temple of Antoninus and Faustina)
- Santi Marcellino e Pietro;
- Santa Maria della Pace;
- Santa Maria dei Monti;
- Santo Stefano Rotondo;

Non-Christian places of worship

- Great Synagogue of Rome
- Great Mosque of Rome and Islamic Cultural Center Image:Sicht vom petersdom roma.jpg|View over Rome from St. Peter's Basilica. Image:RomeSinagogue.jpg|Rome's main Synagogue in the old Jewish Ghetto district, on the banks of the Tiber river.

Administrative subdivision of Rome

The Administrative subdivision of Rome consists in the division of the large territory of Rome into 19 Districts.

Province of Rome

Rome is the capital of a province, with an area of 5,352 sq. km, and a total population of 3,700,424 (2001) in 120 comuni. The province can be viewed as the extended metropolitan area of the town of Rome, although in its more peripheral portions, especially to the north, it comprises towns surrounded by firmly rural landscape, just as towns elsewhere thruout Italy.

Markets and shopping areas

Porta Portese

Street market on Sunday mornings, from very early to around 1pm, on the left bank of the Tiber, between Porto Portese and Stazione Trastevere, centred on Via Portuense. The wares are mainly clothes, both old and new. The second-hand clothing stalls are by far the more popular, with the clothes sorted by type (leathers and furs, jeans, coats, children’s clothes, etc) and piled on large tables with everything at the same (low) price. Tables start at 50c, and range up to 20 euro for high-quality leather and fur.

Campo de' Fiori

Campo de' Fiori is one of the oldest markets in Rome, where food and flowers are most frequently found. Though the name literally means "field of flowers," there are no fields in sight; it's in the middle of downtown Rome, off of the Corso Vittorio Emanuele II. The market is open every morning of the week except Sunday. Campo de' Fiori, surrounded by many bars and restaurants, is also a popular destination at night for locals and foreigners alike.

Symbols and trivia

Rome is commonly identified by several proper symbols, including the Colosseum, the she-wolf (Lupa capitolina), the imperial eagle, and the symbols of Christianity. The famous acronym SPQR recalls the ancient age and the unity between Roman Senate and Roman people. Rome is called "L'Urbe" (The City), "Caput mundi" (head of the world), "Città Eterna" (eternal city), and "Limen Apostolorum" (the threshold of the apostles). The town's colors are golden yellow and red (garnet): they stand, respectively, for christian and imperial dignities. Rome has two holidays of its own: April 21 (the founding of Rome), and June 29 (the feast of its patron saints, Peter and Paul). Other locally important dates are December 8 (the Immaculate Conception) and January 6 (Epiphany). The Grande Raccordo Anulare (commonly shortened "Il GRA" or "Il Raccordo"), which is more than 80 km long, once encircled the city. Rome has since grown past this round motorway, with new districts well beyond it. Some proverbs about the Eternal City:
- When in Rome, do as the Romans do.
- All roads lead to Rome.
- Rome wasn't built in a day. During its long history, Rome has always had a scarcity of native inhabitants, so by tradition a "true" Roman is one whose family has lived in Rome for no less than 7 generations: this is the original "Romano de Roma" (in Romanesco, the local dialect of Italian). For the autonomistic party Lega Nord, Rome is the symbol of the allegedly parasytical Italian central government, crystalized in their slogan Roma ladrona ("Thief Rome"). Image:Roma01.jpg|Senatus PopulusQue Romanus. Great Seal of Rome's municipality Image:polizia-roma.gif|Seal of Rome's City Police, with the seal and the she-wolf.

Events

Roma Europa Festival, September Annual appointment for modern art and theatre, music and dance, with artists from of all Europe. Festival Romics, October Comics and Cartoon Festival: exhibitions, cartoon film showings of designers and publishing companies. Roma Jazz Festival, October Festival of jazz music since of 1876. Italian and international artists. Roman Summers, from June to September Various events from music to theater, literary meetings and cinema. Events that take place in the most characteristic places in Rome that attract the participation of thousands of artists from all over the world.

Cultural Events

White Night

Series of events at venues throughout Rome on September: concerts, special outdoor performances, churches and monuments open to the public during, museums open all night with free entrance, shops open all nights. ([http://www.lanottebianca.it/index.asp?lang=en&destinazione=cosa_])

External links

- [http://www.comune.roma.it/cultura/ Official Site of the City of Rome]
- [http://www.romasotterranea.it/ Roma Sotterranea/Subterranean Rome]
- [http://penelope.uchicago.edu/Thayer/E/Gazetteer/Places/Europe/Italy/Lazio/Roma/Rome/home.html Bill Thayer's Gazetteer of Rome]
- [http://www.geocities.com/Paris/Arc/5319/eng.htm Andrea Pollett's Virtual Roma]
- [http://www.geocities.com/Athens/Agora/9259/roma_ant.htm Roma Antica e Roma Moderna], in Italian
- [http://www.forbeginners.info/rome/ Rome for Beginners]
- [http://www.alberghi-a.roma.it/info.htm Informations and useful numbers about Rome]

Ancient Rome

- [http://www.romeartlover.it/Rome.htm Rome in the footsteps of an XVIIIth Century traveller]
- [http://penelope.uchicago.edu/~grout/encyclopaedia_romana/ Encyclopædia Romana, by James Grout]
- [http://www.maquettes-historiques.net/page4.html La maquette de Rome]
- [http://intranet.grundel.nl/thinkquest/introduction.html "Forum Romanum", a ThinkQuest site]
- [http://www.vroma.org/~forum/ "Forum Romanum" Project at VRoma]

Christian Rome

- See Wikipedia's category "Churches of Rome"

Galleries

- [http://earthobservatory.nasa.gov:81/Newsroom/NewImages/images.php3?img_id=15316 Satellite image of Rome] at NASA's Earth Observatory
- [http://myweb.lmu.edu/fjust/Rome.htm Ancient Rome, Images and Pictures]
- [http://map.cs.telespazio.it/fontane/index.html Fontanelle di Roma], including the aqueducts
- [http://www.compart-multimedia.com/virtuale/us/roma/movie.htm A virtual travel of Rome] pictures and virtual reality movies
- [http://www.rome.info/pictures/ Free Rome Pictures]
- [http://sabin.ro/gallery/album412 Rome Photo Gallery]
- [http://digilander.libero.it/fotogian/roma.html Photos of Rome]
- [http://www.photoroma.com/ PhotoRoma]
- [http://www2.siba.fi/~kkoskim/rooma/pages/MAIN.HTM Vedute di Roma]
- [http://www.secretrome.com Pictures of Rome]
- [http://rome.arounder.com/fullscreen.html Arounder.Com] (QTVR panoramas)

Maps

- [http://www.italy-weather-and-maps.com/maps/italy/lazio.gif Rome and environs (Lazio)]
- [http://www.statravel.co.uk/images/off/short_breaks/map/map_rom.gif downtown Rome]
- [http://www.walkingrome.com/links/Pianta-di-Roma-Web.jpg downtown Rome (WalkingRome)]
- [http://www.activitaly.it/infobase/index.php?lang=en Interactive map (Activitaly)]
- [http://www.duke.edu/~rkl7/Images/Rome%20City%20map.jpg Map of Ancient Rome]
- [http://maps.google.com/maps?q=rome&spn=0.039455,0.126549&t=k&hl=en Google Maps satellite images of Rome]

Travel guides

- Category:Capitals in Europe Category:Holy cities Category:Roman sites of the Lazio
- Category:Host cities of the Summer Olympic Games Category:World Heritage Sites in Italy Category:Christianity als:Rom ko:로마 ja:ローマ simple:Rome

Ptolemaic dynasty

The Ptolemaic dynasty was a Greek royal family which ruled over Egypt for nearly 300 years, from 305 BC to 30 BC. Ptolemy, a Macedonian and one of Alexander the Great's generals, was appointed satrap of Egypt after Alexander's death in 323 BC. In 305 BC he declared himself King Ptolemy I, later known as "Soter" (saviour). The Egyptians soon accepted the Ptolemies as the successors to the pharaohs of independent Egypt. Ptolemy's family ruled Egypt until the Roman conquest of 30 BC. All the male rulers of the dynasty took the name Ptolemy. Ptolemaic queens, some of whom were the sisters of their husbands, were usually called Cleopatra, Arsinoe or Berenice. (Hence the history of Ptolemaic Egypt can be confusing for novice readers.) The most famous member of the line was the last queen, Cleopatra VII, known for her role in the Roman political battles between Julius Caesar and Pompey, and later between Octavian and Mark Antony. Her suicide at the conquest by Rome marked the end of Ptolemaic rule in Egypt.

Ptolemaic rulers and consorts

The dates in brackets are regnal dates for the kings. They frequently ruled jointly with their wives, who were often also their sisters. Several queens exercised regal authority, but the most famous and successful was Cleopatra VII (51 BC-30 BC), with her two brothers and her son as successive nominal co-rulers. Several systems exist for numbering the later rulers; the one used here is the one most widely used by modern scholars. Dates are years of reign.
- Ptolemy I Soter (305 BC-282 BC) married first (probably) Thais, secondly Artakama, thirdly Eurydice and finally Berenice I
- Ptolemy II Philadelphus (284 BC-246 BC) married Arsinoe I, then Arsinoe II Philadelphus; ruled jointly with Ptolemy the Son (267 BC-259 BC)
- Ptolemy III Euergetes (246 BC-222 BC) married Berenice II
- Ptolemy IV Philopator (222 BC-204 BC) married Arsinoe III
- Ptolemy V Epiphanes (204 BC-180 BC) married Cleopatra I
- Ptolemy VI Philometor (180 BC-164 BC, 163 BC-145 BC) married Cleopatra II, briefly ruled jointly with Ptolemy Eupator in 152 BC
- Ptolemy VII Neos Philopator (never reigned)
- Ptolemy VIII Euergetes II (Physcon) (170 BC-163 BC, 145 BC-116 BC) married Cleopatra II then Cleopatra III; temporarily expelled from Alexandria by Cleopatra II between 131 BC and 127 BC, reconciled with her in 124 BC.
- Cleopatra II Philometora Soteira (131 BC-127 BC), in opposition to Ptolemy VIII
- Cleopatra III Philometor Soteira Dikaiosyne Nikephoros (Kokke) (116 BC-101 BC) ruled jointly with Ptolemy IX (116 BC-107 BC) and Ptolemy X (107 BC-101 BC)
- Ptolemy IX Soter II (Lathyros) (116 BC-107 BC, 88 BC-81 BC as Soter II) married Cleopatra IV then Cleopatra Selene; ruled jointly with Cleopatra III in his first reign
- Ptolemy X Alexander I (107 BC-88 BC) married Cleopatra Selene then Berenice III; ruled jointly with Cleopatra III till 101 BC
- Berenice III Philopator (81 BC-80 BC)
- Ptolemy XI Alexander II (80 BC) married and ruled jointly with Berenice III before murdering her; ruled alone for 19 days after that.
- Ptolemy XII Neos Dionysos (Auletes) (80 BC-58 BC, 55 BC-51 BC) married Cleopatra V
- Cleopatra V Tryphaena (58 BC-57 BC) ruled jointly with Berenice IV Epiphaneia (58 BC-55 BC)
- Cleopatra VII Thea Neotera (51 BC-30 BC) ruled jointly with Ptolemy XIII (51 BC-47 BC), Ptolemy XIV (47 BC-44 BC) and Ptolemy XV Caesarion (44 BC-30 BC).
- Arsinoe IV (48 BC-47 BC) in opposition to Cleopatra VII

Simplified Ptolemaic family tree

Many of the relationships shown in this tree are controversial. The issues are fully discussed in the external links. Cleopatra VII

External links

- [http://www.tyndale.cam.ac.uk/Egypt/ptolemies/ptolemies.htm Ptolemaic Dynasty]
- [http://www.livius.org Livius], [http://www.livius.org/ps-pz/ptolemies/ptolemies.htm Ptolemies] by Jona Lendering Category:Ancient Greek titles Category:Family trees ja:プトレマイオス朝

Vitruvius

Marcus Vitruvius Pollio was a Roman writer, architect and engineer, active in the 1st century BC. He was the author of De architectura, known today as The Ten Books of Architecture, a treatise in Latin on architecture, and perhaps the first work about this discipline. He is believed to have served in the Roman army, probably under his sponsor, the emperor Caesar Augustus. Little is known about his life. Mainly known for his writings, Vitruvius was himself an architect. Frontinus mentions him in connection with the standard sizes of pipes [http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Frontinus/De_Aquis/text
- .html#1.25 (Aq. I.25)]. The only building, however, that we know Vitruvius to have worked on is, as he himself tells us [http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Vitruvius/5
- .html#1.6 (de Arch. V.i.6)], a basilica at Fanum Fortunae, now the modern town of Fano. The basilica has disappeared so completely that its very site is a matter of conjecture. Vitruvius is most famous for asserting in De architectura that a structure must exhibit the three qualities of firmitas, utilitas, venustas - that is, it must be strong or durable, useful, and beautiful. Vitruvius is sometimes loosely referred to as the first architect, but it is more accurate to describe him as the first Roman architect to have written on his field. He was less an original thinker or creative intellect than a codifier of existing architectural practice. It should also be noted, that Vitruvius had a much wider scope than modern architects. Roman architects practised a wide variety of disciplines; in modern terms, they could be described as being engineers, architects, landscape architects, artists, and craftsmen combined. Etymologically the word architect derives from Greek words meaning 'head' and 'builder'.

External links

- [http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Vitruvius/home.html The "Ten Books of Architecture" online: cross-linked Latin text and English translation]
- [http://www.fh-augsburg.de/~harsch/Chronologia/Lsante01/Vitruvius/vit_ar01.html Latin text, version 2] Category:Ancient Romans Category:Ancient Roman architecture ja:ウィトルウィウス

Christian

:This article is about the religious people known as Christians; for the 1980s British music group, see The Christians.
For other uses of the term Christian, see Christian (disambiguation). As a noun, Christian is an appellation and moniker deriving from the appellation "Christ", which many people associate exclusively with Jesus of Nazareth. The first known usage of this term can be found in the New Testament of the Bible, in Acts 11:26. The term was first used to derogate those known or perceived to be disciples of Christ. As an adjective, the term may describe an object associated with Christianity. For many this also means to be a member or adherent of one of the organized religious denominations of Christianity. The term Christian means "belonging to Christ" and is derived from the Greek noun Χριστός Khristós which means "anointed one," which is itself a translation of the Hebrew word Moshiach (Hebrew: משיח, also written "Messiah"), (and in Arabic it is pronounced Maseeh مسيح). According to the New Testament, those who followed Jesus as his disciples were first called Christians by those who did not share their faith, in the city of Antioch. Xian or Xtian is another word used to describe Christians and is similar to using Xmas in place of Christmas; the X or Xt used as a contraction for "Christ" ("X" resembles the Greek letter Χ (Chi), the first letter of "Christ" in Greek (Χριστός [Christos]). The term "Christian" is used by various groups with diverse beliefs to describe themselves. Some groups, such as Born Again Christians and others, use a very strict definition of "Christian". They believe to be Christian one must agree and follow the doctrines set forth in the Bible alone. Many Christians are grouped into ecclesial communities called denominations which are separated by certain aspects of their respective beliefs and theologies. The liturgical denominations, including Eastern and Oriental Orthodoxy, Roman and Eastern Catholicism, Anglicanism, and Lutheranism, along with many constituent components of the reformed traditions of Presbyterianism, Methodism, Moravianism, et al., teach that the title Christian is honorificly bestowed upon those who have received the sacrament of Baptism, in the name of the Father, and of the Son, and of the Holy Spirit. Most of these groups advocate infant baptism, or paedobaptist (beside that of adult converts). Others who refer to themselves as Christian only require that one believes that Jesus is the Son of God, that he died, and that he was resurrected from the dead, to claim the term Christian. Yet other Christian denominations require a formal commitment to become a member such as baptism in the name of the Father, and of the Son and of the Holy Spirit, such as with The Church of Jesus Christ of Latter-day Saints. Baptism for the LDS church is done once an individual has achieved an age of accountability, held to be the age of eight years, or when an individual joins the church as a convert. Other denominations (The Church of Christ, International Churches of Christ, and the Independent Christian Churches) teach that the definition of a Christian is someone who has been baptized as a repenting adult “in the name of the Father and of the Son and of the Holy Spirit.”– (Matthew 28:19). For them, adult baptism is the transition from non-Christian to Christian. These varying definitions arise from different biblical interpretations and differences regarding the authority of scripture in context with tradition. A small but significant minority of ecclesiastical groups are often referred to as Christian by non-Christians, whose creeds consider Jesus to be theologically significant but not God. Movements along these lines include Jehovah's Witnesses.

History

Early times

Church is taken by some to refer to a single, universal community, although others contend that the doctrine of the universal church was not established until later. The doctrine of the universal, visible church was made explicit in the Apostles' Creed, while the less common