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Border

Border

:For alternate meanings see border (disambiguation) border (disambiguation) in Italy and Val Bedretto in Switzerland]] Borders define geographic boundaries of political entities or legal jurisdictions, such as governments, states or subnational administrative divisions. They may foster the setting up of buffer zones. In the past many borders were not clearly defined lines, but were neutral zones called marchlands. This has been reflected in recent times with the neutral zones that were set up along part of Saudi Arabia's borders with Kuwait and Iraq (however, these zones no longer exist). In modern times the concept of a marchland has been replaced by that of the clearly defined and demarcated border. For the purposes of border control, airports and seaports also class as borders. Most countries have some form of border control to restrict or limit the movement of people, animals and goods into or out of the country. In order to cross borders people need passports and visas or other appropriate forms of identification. To stay or work within a country's borders aliens (foreign persons) may need special immigration documents or permits that authorise them to do so. Moving goods across a border often requires the payment of excise tax, often collected by customs officials. Animals (and occasionally humans) moving across borders may need to go into quarantine to prevent the spread of exotic or infectious diseases. Most countries prohibit carrying illegal drugs or endangered animals across their borders. Moving goods, animals or people illegally across a border, without declaring them, seeking permission, or deliberately evading official inspection counts as smuggling.

Border economics

The presence of borders often fosters certain economic features or anomalies. Wherever two jurisdictions come into contact, special economic opportunities arise. Smuggling provides a classic case; contrariwise, a border region may flourish on the provision of excise or of import/export services -- legal or quasi-legal, corrupt or corruption-free. Different regulations on either side of a border may encourage services to position themselves at or near that border: thus the provision of pornography, of prostitution, of alcohol and/or of narcotics may cluster around borders, city limits, county lines, ports and airports. In a more planned and official context, Special Economic Zones (SEZs) often tend to cluster near borders or ports. See also maquiladora. Human economic traffic across borders (apart from kidnapping), may involve mass commuting between workplaces and residential settlements, as in Israel. The removal of internal barriers to commerce, as in France after the French Revolution or in Europe since the 1940s, de-emphasises border-based economic activity and fosters freer trade.

Types of border

There are several different types of border:
- Natural borders are those that follow natural geographic features, such as rivers, mountain ranges, estuaries and the like. Examples include much of the border between the United States and Mexico which follows the Rio Grande and the border between France and Spain which follows the Pyrenees mountain range. [http://maps.google.com/maps?ll=43.090516,-79.067305&spn=0.005649,0.011354&t=h&hl=en (Photo of US-Canada border bridge)]
- Geometric borders (also known as a straight-line border) are those that are formed either by straight lines drawn on a map or nautical chart or by lines that follow the curves of latitude. During the Scramble for Africa in the nineteenth century, the European powers divided much of Africa by using arbitrary straight lines drawn on a map, sometimes following longitudes and latitudes, with no regard to topography or extant tribal territories. International borders in the Middle East and North America are also often based on such geometry.
- Cultural borders are those that follow or approximate the boundaries between the homelands of different ethnicities, language groups and other cultural communities. They often date from before the modern era, and can often be the result of successive military struggles over the centuries. Many international borders in Europe more or less follow such cultural divisions, including the border between Hungary and Romania.

External link

- [http://www.scottish-border.co.uk/ Scottish Border]
- [http://www.commoncensus.org The CommonCensus Map Project] - Computes cultural borders in the United States Category:Borders ko:국경 ja:国境

Border (disambiguation)

Border can refer to:
- A border can consist of a margin around the edge of something, such as a lawn, garden, photograph, or sheet of paper.
- Borders define geographic boundaries of political entities or legal jurisdictions, such as governments, states or countries.
- A herbaceous border comprises a narrow strip of plants along the edge of a garden path or a lawn or fence.
- A thing can belong on the border if it lies in a grey area at the edge of a category or condition or near the borderline between two different situations but not clearly in one or the other.
- The Border country consists of an area of Lowland Scotland on the border between Scotland (see also Scottish Borders) and England.
- Borderline personality disorder See also: Boarder

Switzerland

The Swiss Confederation or Switzerland (Latin: Confoederatio Helvetica) is a landlocked federal republic in Europe, bordering Germany, France, Italy, Austria and Liechtenstein. The country has a strong tradition of political and military neutrality, but also of international cooperation, and is home to many international organisations. Confoederatio Helvetica is the Latin official name. The use of Latin avoids having to choose one of the four official languages. The abbreviation (CH) is similarly used; for example, it is used as Switzerland's ccTLD, .ch. The Latin title Confoederatio Helvetica means Helvetic Confederation. The titles commonly used in French, Italian and Romansh translate as Swiss Confederation, while the German name of Schweizerische Eidgenossenschaft translates roughly as "Swiss Oath Fellowship" or "Swiss Commonwealth of the Covenant".

History

Switzerland is a federation of relatively autonomous cantons, some of which have a history of confederacy that goes back more than 700 years, arguably putting them among the world's oldest surviving republics. According to the popular legend, in 1291, representatives of the three forest cantons of Uri, Schwyz, and Unterwalden signed the Federal Charter. The charter united the involved parties in the struggle against foreign rule by the Habsburgs, who then held the German imperial throne of the Holy Roman Empire. At the Battle of Morgarten on November 15, 1315, the Swiss defeated the Habsburg army and secured quasi-independence as the Swiss Confederation. The authenticity of the Federal Charter is disputed, with many historians agreeing that it is in fact a forgery of the 14th century. By 1353, the three original cantons had been joined by the cantons of Glarus and Zug and the city states of Lucerne, Zürich and Berne, forming the "Old Federation" of eight states that persisted during much of the 15th century (although Zürich was expelled from the confederation during the 1440s due to a territorial conflict) and led to a significant increase of power and wealth of the federation, in particular due to the victories over Charles the Bold of Burgundy during the 1470s, and the success of the Swiss mercenaries. The traditional listing order of the cantons of Switzerland reflects this state, listing the eight "Old Cantons" first, with the city states preceding the founding cantons, followed by cantons that joined the federation after 1481, in historical order. The Swiss victory in a war against the Swabian League in 1499 amounted to de facto independence from the Holy Roman Empire. In 1506, Pope Julius II engaged the Swiss Guard that continues to serve the Vatican to the present day. The expansion of the federation, and the reputation of invincibility acquired during the earlier wars, suffered a first setback in 1515 with the Swiss defeat in the Battle of Marignano. The success of Zwingli's Reformation in some cantons led to inter-cantonal wars in 1529 and 1531 (Kappeler Kriege). The conflict between Catholic and Protestant cantons persisted, erupting in further violence at the battles of Villmergen in 1656 and 1712. 1712] Under the Treaty of Westphalia in 1648, European countries recognised Switzerland's independence from the Holy Roman Empire and its neutrality (ancien régime). In 1798, the armies of the French Revolution conquered Switzerland and imposed a new unified constitution. This centralised the government of the country and effectively abolished the cantons. The new regime was known as the Helvetic Republic and was highly unpopular. It had been imposed by a foreign invading army, had destroyed centuries of tradition, including the right to worship, and had made Switzerland nothing more than a French satellite state. Uprisings were common and only the presence of French troops kept them from succeeding. The brutal French suppression of the Nidwalden revolt in September was especially infamous. When war broke out between France and other countries Switzerland found itself being invaded by other outside forces from Austria and Russia. The Swiss were divided mainly between "Republicans" who were in favour of a centralised government, and "Federalists" who wanted to restore autonomy to the cantons. The violent conflict between both sides was never-ending. In Paris in 1803, Napoleon Bonaparte organised a meeting of the leading Swiss politicians from both sides. The result was the Act of Mediation which largely restored Swiss autonomy and introduced a Confederation of 19 Cantons. From then on much of Swiss politics would be about preserving the cantons' right to self-rule and the need for a central government. The Congress of Vienna in 1815 fully re-established Swiss independence and the European powers agreed to permanently recognise the Swiss neutrality. At this time, the territory of Switzerland was increased for the last time, by the new cantons of Valais, Neuchatel and Geneva. In 1847, a civil war broke out between the Catholic and the Protestant cantons (Sonderbundskrieg). Its immediate cause was a 'special treaty' (Sonderbund) of the Catholic cantons. The war lasted for less than a month, causing fewer than 100 casualties. Apart from small riots, this was the latest armed conflict on Swiss territory. As a consequence of the civil war, Switzerland adopted a federal constitution in 1848, amending it extensively in 1874 and establishing federal responsibility for defence, trade, and legal matters. In 1891, the constitution was revised with unusually strong elements of direct democracy, which remains unique even today. Since then, continued political, economic, and social improvement has characterised Swiss history. In 1920, Switzerland joined the League of Nations, and in 1963 the Council of Europe. Switzerland proclaimed neutrality in World War I and was not involved militarily in the conflict. Neutrality was again proclaimed in World War II, and although a German intervention was both planned and anticipated, it ultimately didn't occur. The massive mobilisation of Swiss armed forces under the leadership of General Henri Guisan is often cited as a decisive factor that the German invasion was never initiated. Modern historical findings, such as the research done by the Bergier commission, indicate that another major factor was the continued trade by Swiss banks with Nazi Germany. Bergier commission Women were granted the right to vote in the first cantons in 1959, at the federal level in 1971, in the last canton, Appenzell Innerrhoden, only in 1990. In 1979, parts of the canton of Berne attained independence, forming the new canton of Jura. On April 18, 1999 the Swiss population and the cantons voted in favour of a completely revised federal constitution. In 2002 Switzerland became a full member of the United Nations, leaving the Vatican as the last widely recognised state without full UN membership. Switzerland is not a member state of the EU but applied for membership therein in May 1992. Switzerland has not advanced this application since the rejection, by referendum, of the European Economic Area in December 1992. However, Swiss law is gradually being adjusted to that of the EU and the government has signed a number of bilateral agreements with the European Union. Switzerland (together with Liechtenstein) has been surrounded by the EU since Austria's membership in 1995. On June 5, 2005, Swiss voters agreed, by a 55% majority, to join the Schengen treaty, a result that was welcomed by EU commentators as a sign of goodwill by a Switzerland that is traditionally perceived as isolationist.

Politics

Schengen treaty]] The bicameral Swiss parliament, the Federal Assembly, is the primary seat of power, apart from the Federal Council. Both houses, the Council of States and the National Council, have equal powers in all respects, including the right to introduce legislation. Under the 1999 constitution, cantons hold all powers not specifically delegated to the federation. The 46 members of the Council of States (two from each canton and one from former half cantons) are directly elected in each canton, whereas the 200 members of the National Council are elected directly under a system of proportional representation. Members of both houses serve for 4 years. Through referenda citizens may challenge any law voted by federal parliament and through initiatives introduce amendments to the federal constitution, making Switzerland a semi-direct democracy. The top executive body and collective Head of State is the Federal Council, a collegial body of seven members. Although the constitution provides that the Assembly elects and supervises the members of the Council, the latter (and its administration) has gradually assumed a pre-eminent role in directing the legislative process as well as executing federal laws. The President of the Confederation is elected from the seven to assume special representative functions for a one-year term. From 1959 to December 2003, the four major parties were represented in the Federal Council according to the "magic formula", proportional to their representation in federal parliament: 2 Christian Democrats (CVP/PDC), 2 from the Social Democrats (SPS/PSS), 2 Free Democrats (FDP/PRD), and 1 from the Swiss People's Party (SVP/UDC). This traditional distribution of seats, however, is not backed up by any law, and in the 2003 elections to the Federal Council the CVP/PDC lost their second seat to the SVP/UDC. The function of the Federal Supreme Court is to hear appeals of cantonal courts or the administrative rulings of the federal administration. The judges are elected by the Federal Assembly for six-year terms. See also: International relations of Switzerland

Direct democracy

Switzerland features a system of government not seen at the national level on any other place on earth: Direct democracy. Any citizen may challenge a law that has been passed by parliament. If he is able to gather 50,000 signatures against the law within 100 days, a national vote has to be scheduled where voters decide by a simple majority whether to accept or reject the law. Also, any citizen may seek a decision on an amendment they want to make to the constitution. For such an amendment initiative to be organised, the signatures of 100,000 voters must be collected within 18 months. Such a popular initiative may be formulated as a general proposal or - much more often - be put forward as a precise new text whose wording can no longer be changed by parliament and the government. After a successful vote gathering, the federal council may create a counterproposal to the proposed amendment and put it to vote on the same day. Such counterproposals are usually a compromise between the status quo and the wording of the initiative. Voters will again decide in a national vote whether to accept the initiative amendment, the counterproposal put forward by the government or both. If both are accepted, one has to additionally signal a preference. Initiatives have to be accepted by a double majority of both the popular votes and a majority of the states.

Energy politics

The energy generated in Switzerland comprises around 40 percent nuclear power and 60 percent from hydroelectricity. On May 18, 2003, two referenda regarding the future of nuclear power in Switzerland were held. The referendum Electricity without nuclear asked for a decision on a nuclear power phase-out and Moratorium Plus asked about an extension an existing law forbidding the building of new nuclear power plants. Both were turned down: Moratorium Plus by a margin of 41.6% for and 58.4% opposed, and Electricity Without Nuclear by a margin of 33.7% for and 66.3% opposed. The former ten-year moratorium on the construction of new nuclear power plants was the result of a citizens' initiative voted on in 1990 which had passed with 54.5% Yes vs. 45.5% No votes (see Nuclear power phase-out#Switzerland for details).

Cantons (states)

Nuclear power phase-out#Switzerland]] The Swiss Confederation consists of 26 cantons:
- These cantons are represented by only one councillor in the Council of States. Their populations vary between 15,000 (Appenzell Innerrhoden) and 1,253,500 (Zürich), and their area between 37 km² (Basel-Stadt) and 7,105 km² (Grisons). The Cantons comprise a total of 2,889 municipalities. The following are enclaves within Switzerland: Büsingen is territory of Germany, Campione d'Italia is territory of Italy.

Geography

Italy With an area of 41,285 km², Switzerland is a small country. The population is around 7.4 million, resulting in a population density of 184 people per km². Switzerland comprises three basic topographical areas: the Swiss Alps, the Swiss plateau, and the Jura mountains.The Alps are a high mountain range running across the central-south of the country. Among the high peaks of the Swiss Alps, the highest of which is the Dufour Peak at 4,634 m, are found countless valleys, some with glaciers. From these the headwaters of several major European rivers such as the Rhine, the Rhône, the Inn, the Aare or the Ticino, flow down into lakes such as Lake Geneva, Lake Zürich, Lake Neuchâtel, and Lake Constance. Lake Constance The northern, more populous part of the country is more open, but can still be mountainous, for example, in the Jura Mountains, a smaller range in the northwest. The Swiss climate is generally temperate, but can vary greatly between the localities, from harsh conditions on the high mountains to the often pleasant Mediterranean climate at Switzerland's southern tip. A zoomable map of Switzerland is available at either [http://www.swissinfo-geo.org www.swissinfo-geo.org] or [http://www.swissgeo.ch www.swissgeo.ch]; a zoomable satellite picture is at [http://map.search.ch/ map.search.ch].
See also: Swisstopo topographical survey, List of lakes of Switzerland, List of rivers of Switzerland, List of mountain passes in Switzerland.

Economy

Switzerland is a prosperous and stable modern market economy, with a per capita GDP that is higher than those of the big western European economies. For much of the 20th century Switzerland was the wealthiest country in Europe by a considerable margin. However since the early 1990s it has suffered from slow growth, and as of 2005 it had fallen to fourth among European states with populations above one million in terms of Gross Domestic Product per capita at purchasing power parity, behind Ireland, Denmark and Norway (see list). Switzerland is a member of the European Free Trade Association. In recent years, the Swiss have brought their economic practices largely into conformity with those of the European Union, in an effort to enhance their international competitiveness, but this has not produced strong growth. Full EU membership is a long-term objective of the Swiss government, but there is considerable popular sentiment against this. To this end, it has established an [http://www.europa.admin.ch/e/index.htm Integration Office] under the Department of Foreign and Economic Affairs. To minimise the negative consequences of Switzerland's isolation from the rest of Europe, Bern and Brussels signed seven agreements, called Bilateral Agreements I, to further liberalise trade ties in 1999 and entering into force in 2001. This first series of bilateral agreements included the free movement of persons. A second series covering nine areas was signed in 2004 and awaits ratification. The second series includes the Schengen treaty and the Dublin Convention. They continue to discuss further areas for cooperation. Preparatory discussions are being opened on four new areas: opening up the electricity market, participation in the European GPS system Galileo, cooperating with the European centre for disease prevention and recognising certificates of origin for food products. Switzerland voted against membership in the European Economic Area in December 1992 and has since maintained and developed its relationships with the European Union and European countries through bilateral agreements.
- List of Swiss companies
- Swiss bank

Demographics

Swiss bank (19.2%),
Italian (7.6%),
Romansh (0.6%)]] Switzerland sits at the crossroads of several major European cultures that have heavily influenced the country's languages and culture. Switzerland has three nationwide official languages (German (64%) in the north and centre, French (19%) to the west, and Italian (8%) in the south), plus a fourth national language that is considered official locally (Romansh, a Romance language spoken by a small minority (< 1%) in the southeastern canton of Graubünden and in parts of Ticino). The federal government is obliged to communicate in the three official languages. In the federal parliament, German, French and Italian are the official languages and simultaneous translation is provided. The German spoken in Switzerland is predominantly a group of dialects that are almost unintelligible to Germans and are collectively known as Swiss German, but written communication and broadcasts typically use standard German. Swiss French and Swiss Italian differ far less from their counterparts in France and Italy, respectively. Learning one of the other national languages at school is obligatory for all Swiss, so most Swiss are at least bilingual. English is considered by some as a Swiss lingua franca, and most Swiss people have some command of English; many Swiss documents and websites are available in English. Resident foreigners and temporary foreign workers make up about 20% of the population. The most popular religion in Switzerland is Roman Catholicism (43% of the population). There are various Protestant denominations (35%), while immigration has brought Islam (4%) and Eastern Orthodoxy (2%) as sizeable minority religions. The stability and prosperity of Switzerland, combined with a linguistically diverse population, has led some to describe the country as a consensus, or consociational state.
- List of Swiss people

Culture

List of Swiss people] The culture of Switzerland is influenced by its neighbours, but over the years a distinctive culture with strong regional differences has developed. Traditionally Switzerland is not considered one of the centres of European culture, but this conception might be deceptive. A number of culturally active Swiss have chosen to move abroad, probably given the limited opportunities in their homeland. At the same time, the neutrality of Switzerland has attracted many creative people from all over the world. In war times the tradition of political asylum helped to attract artists, whilst recently low taxes seem predominant. Strong regionalism in Switzerland makes it difficult to speak of a homogeneous Swiss culture. The influence of German, French and Italian culture on their neighbouring parts and the influence of Anglo-American culture cannot be denied. The Rhaeto-Romanic culture in the eastern mountains of Switzerland is robust. The Swiss are noted for their banks, their chocolate, their cheese, their pocket knives, their watches (particularly the famous Rolex), their private boarding schools and their strengths in engineering and the sciences. The tallest building in Switzerland is the Basler Messeturm.
- Music of Switzerland
- Culture of Switzerland
- Swiss cuisine
- SRG SSR idée suisse

External links

- Governmental websites
- [http://www.admin.ch/ch/index.en.html The Federal Authorities]
- [http://www.parlament.ch/e/homepage.htm The Swiss Parliament]
- [http://www.bger.ch/ Federal Supreme Court] - (in German, French and Italian)
- [http://www.bfs.admin.ch/bfs/portal/en/ Swiss Federal Statistical Office]
- [http://www.swissinfo.org/ Switzerland's news and information platform] - maintained by the public Swiss Broadcasting Corporation (in 9 languages)
- Historical Dictionary of Switzerland: [http://www.dhs.ch www.dhs.ch] - Country encyclopedia (in German, French and Italian)
- [http://www.swissworld.org/ Swissworld] - an encyclopedic presentation of the country by the Swiss Confederation
- [http://www.about.ch/ About.ch] - another presentation of the country
- [http://www.myswitzerland.com/ Switzerland Tourism] National tourist office
- [http://www.culturelinks.ch/ Culturelinks.ch] - a portal giving access to Swiss culture websites
- [http://www.are.ch/ Spatial Planning in Switzerland] Website of Swiss Federal Office for Spatial Development (land-use planning, transportation, sustainable development)
- [http://map.search.ch/ Map.Search.ch] Maps of Switzerland
- [http://www.justlanded.com/english/switzerland/ Just Landed Switzerland] - Useful info for moving to Switzerland
- Alemannic Wikipedia
- Category:Landlocked countries als:Schweiz zh-min-nan:Sūi-se ko:스위스 ms:Switzerland ja:スイス simple:Switzerland th:ประเทศสวิตเซอร์แลนด์

Political geography

Political geography is the scientific study of power relations in space and space implications on them. Most information on this topic is currently at the geopolitics entry. Maps are always instruments of conquest; once projected, they are then implemented. Geography is therefore the art of war. (The Politics of Dispossession, Edward W. Said, 1995) Studies in political geography at the international level have been concerned with the organization of the world into states; with their larger political groupings into regional alliances on the one scale and their subordinate division into political-administrative units on another; with the functions, delimitation, and demarcation of boundaries; with the selection of capital sites; with the relation of core areas and peripheral areas; with metropolitan powers and colonies; with the bases of political power in terms of population, production, organization, and policy; with the relations among states, including international trade and aid; with international organizations; and with territorial waters, maritime boundaries, and the law of the sea. At the national scale, studies have been concerned with regionalism, including separatist movements and their bases, and increasingly with the areal analysis of voting patterns as they reflect regional interests. At the metropolitan level studies have been devoted to the political fragmentation of metropolitan areas into hundreds and even thousands of separate political bodies and to the rise of new organizational forms of metropolitan-wide bodies with taxing powers, such as water districts, transportation authorities, and voluntary planning associations.

History

In the end of 19th century political geography was closely related to geopolitics.

Methods

External links

State

:This article discusses states as sovereign political entities; for other meanings, see state (disambiguation). A state is an organized political community occupying a definite territory, having an organized government, and possessing internal and external sovereignty. Recognition of the state's claim to independence by other states, enabling it to enter into international agreements, is often important to the establishment of its statehood, although some theories do not make this a requirement - for instance, the Montevideo Convention. The "state" can also be defined in terms of domestic conditions, specifically, as conceptualized by Max Weber, "a state is a human community that (successfully) claims the monopoly of the legitimate use of physical force within a given territory." [http://www.mdx.ac.uk/www/study/xweb.htm] The exact meaning of this definition depends on what is understood by "legitimate". For more information see government.

Introduction

The word "state" in contemporary parlance often means the "Westphalian state", in reference to the Peace of Westphalia of 1648. In this sense, the modern state is an entity that enjoys extensive autonomy in its domestic economic and social policy, largely free from interference from other states and powers. A number of modern commentators have claimed that we are experiencing the decline of the Westphalian state as the principal actor of the international system, pointing to economic, cultural, political, and technological changes in the world, such as globalization and the emergence of regional and supernational groupings such as the European Union. The term "state" is also used to describe subnational territorial divisions within a federal system, as in the case of the United States of America. See state (law) and state (non-sovereign). In common speech, the terms country, nation and state are casually used as synonyms, but in a more strict usage they are distinguished:
- country is the geographical area.
- nation designates a people (however, national and international both confusingly refer as well to matters pertaining to what are strictly states, as in "national capital", "international law").
- state refers to the government, and an entity in international law. Currently, the entire land surface of the Earth is divided among the territories of the roughly two hundred states now existing, with the special case of Antarctica, a variety of disputed territories, and a number of areas where state power exists in theory, but not in practice (the most significant of these being Somalia and Iraq).

Etymology

The word "state" originates from the medieval state or throne upon which the head of state (usually a monarch) would sit. By process of metonymy, the word state became used to refer to both the head of state and the power entity he represented (though the former meaning has fallen out of use). A similar association of terms can today be seen in the practice of referring to government buildings as having authority, for example "The White House today released a press statement..."

Formation of the state

The birth of the state, in the broadest sense of the word, coincides with the rise of civilization. For most of the existence of the human species, people lived as nomadic hunter-gatherers. That lifestyle began to change with the invention of agriculture around the 9th millennium BC. The practice of agriculture made it necessary for human beings to build permanent settlements and spend most of their lives in close proximity to the land they cultivated. Thus, control over land became an issue for the first time. To express that control, various forms of property rights developed, with people claiming different kinds of rights over various areas of land. Disagreements over the nature and extent of such claims of ownership degenerated into violence and the first "wars". In some parts of the world, notably Mesopotamia and the Nile valley, natural conditions favoured the concentration of land ownership in few hands. Eventually, a small group of people found themselves owning the land on which many other people worked for a living. This control over the land meant control over the people whose livelihoods depended on the land; thus, the first primitive states arose. These states were usually despotic and unstable, with the ruler(s) holding absolute power over their subjects until some other ruler(s) displaced them. Since there were no laws and no infrastructure, and since power was exercised arbitrarily, some political theorists and historians do not consider such early forms of despotic rule to have been states in the proper sense of the word; they are sometimes called proto-states. One of the earliest known sets of laws, the Code of Hammurabi, has been dated to ca. 1700 BC. It was around this time that the concept of law - one of the foundations of the modern state - began to appear. But the rulers of the Ancient Near East had a long tradition of holding absolute power and claiming the status of god-kings (see hydraulic despotism). Thus, laws limiting the power of monarchs did not develop very far in that region. The city-states of Ancient Greece were the first to establish states whose powers were clearly defined in laws (even if the laws themselves could usually be changed quite easily). Also, notably, the idea of democracy was born in ancient Athens (see Athenian democracy). Many institutions of the modern state (especially in Western Europe and areas once dominated by Western-European empires) can trace their origins back to Ancient Rome, which inherited the political traditions of the Greeks and developed them further (particularly the rule of law, albeit in incomplete form). However, the Roman Republic gave way to the Roman Empire - which, in turn, created the concept of universal empire: the idea that the entire world was (or should be) under the authority of one single legitimate state. The fall of the Roman Empire and the Great Migrations changed the character of European politics. The "barbarian" (i.e., non-Roman) kingdoms and chieftains that followed the Roman Empire were ephemeral and transitory and bore little resemblance to the modern state. Even the kingdom of Charlemagne was fleeting; without the tradition of primogeniture, it dissolved into three smaller kingdoms with the Treaty of Verdun in 843. These kingdoms were treated more as land holdings by the royalty that ruled them. Once again, the state became little more than an expression of the ruler's private ownership of a certain area of land. The lack of a real successor to the Roman Empire in Western Europe created a power vacuum. The kingdoms of Western Europe were besieged by invaders on the frontiers - first, the Muslim invasions from the south, then a series of new migrations from the east and finally the Viking invasions from the north. At the same time, the various kingdoms (and smaller political units) were often involved in wars with each other over territory and succession. The solution that evolved out of these affairs was decidedly opposed to the system of independent states and temporary alliances that dominate the modern international system. Religion, which had rarely been a factor in the power calculations of Ancient Greece and the Roman Empire, became the cornerstone of an extremely loose pan-European defensive bloc under the aegis of the Catholic Church. This system produced an extensive framework of institutions - sometimes called "feudalism" - that regulated internal conflict and enabled Western Europe to confront exterior threats, even while no individual secular entity was truly independent in the sense of the modern state. This system asserted itself abroad in the form of the Crusades as the Middle Ages progressed. In 1302, Pope Boniface VIII stated that the political powers of Christendom exercised their prerogatives "at the command and sufferance of the priest." This limited the power of kings, who were obliged to pledge their ultimate allegiance to the Pope. The Holy Roman Empire, one of the strongest medieval authorities, emerged as a competitor to Papal power under Holy Roman Emperor Frederick Barbarossa, who invaded Italy to press his claims to secular authority in the mid-12th century. The weakening of the papacy was a major theme of the Middle Ages; the Western Schism in the later 14th century, a dispute over papal succession, was exploited by secular authorities and contributed to their growing power. The emergence of large, stable land holdings by single dynasties - for instance, France and Castile - enabled them to take a more active and independent role than their traditionally subsidiary role in the earlier middle ages. This shift to more independent, more secular actors would become a major point of controversy in Early Modern Europe. The great dynasties of Europe dramatically consolidated power by the beginning of the 16th century; additionally, the external threats to Europe had considerably lessened. The Reformation was to have a powerful impact on the structure of European politics; the dispute was not only theological, but also threatened the very fabric of the ancient political institutions of feudalism. The bloody conflicts that followed, blending the religious and political, pitted those who asserted the authority of the Pope (and in Germany, the Holy Roman Emperor) against those who asserted the authority of secular authorities and their sovereign ability to make internal policy, particularly when that policy reflected religious affiliation, Roman Catholic or Protestant. These conflicts culminated in the Thirty Years' War of the 17th century. In 1648, the powers of Europe signed the Treaty of Westphalia which ended the religious violence for purely political motives and the Church was stripped of temporal power - even though religion continued to play a political role as the foundation of the divine right of kings. The principle of "cuius regio, eius religio" established at Westphalia and previously in the Peace of Augsburg set a precedent of noninterference in other states' internal affairs that was key in the evolution of the modern state. In Germany, the office of the Holy Roman Emperor, the most prominent symbol of lingering institutions of feudalism, was emasculated as a secular authority in favor of the constituent elements of the Holy Roman Empire. The modern state was born. The state continued to develop as monarchs brought nobles and free towns into line and amassed spectacular resources and prestige. The growing numbers of civil servants eventually became known as the bureaucracy after the elevation of the Republican ideal. Nearly a century and a half after the Peace of Westphalia, the state became fully modern through the French Revolution. Claiming 'national will' as its justification, Napoleon and the Grande Armee of France swept over Europe. In response, conquered and neighboring principalities discarded their old systems and adopted the new model of the nation state. The nation state has remained the dominant political entity all over the world ever since, even though the many ideologies of the 19th and 20th century have created numerous different ways of running the affairs of nation states, as well as numerous different forms of internal and external organization (see political system and economic system).

International point of view

The legal criteria for statehood are not obvious. A document that is often quoted on the matter is the Montevideo Convention from 1933, the first article of which states: :The state as a person of international law should possess the following qualifications: (a) a permanent population; (b) a defined territory; (c) government; and (d) capacity to enter into relations with the other states. Also, in article 3 it very clearly states that statehood is independent of recognition by other states. This is the declarative theory of statehood. While the Montevideo is a regional American convention and has no legal effect outside the Americas, some have nonetheless seen it as an accurate statement of customary international law. On the other hand, article 3 of the convention is attacked by the advocates of the constitutive theory of statehood, where a state exists only insofar as it is recognized by other states. Which theory is correct is a controversial issue in international law. An example in practice was the collapse of central government in Somalia in the early 1990s: the Montevideo convention would imply that the state of Somalia no longer existed, and the subsequently declared republic of Somaliland (comprising part of the so-called "former" Somalia) may meet the criteria for statehood. However the self-declared republic has not achieved recognition by other states. Article 1 of the convention is also attacked by those who claim that it fails to take into account the complicated situations of military occupation, territorial cession, and governments in exile. Richard W. Hartzell is a leading proponent of this view, and stresses that the four criteria of article 1 need to be expanded to nine. See [http://www.taiwanadvice.com/conventions/montconv.htm The Montevideo Convention and Military Occupation].

The domestic point of view

Looked at from the point of view of an individual nation, the state is a centralized organization of the whole country. Those studying this dimension emphasize the relationship between the state and its people. The English political philosopher Thomas Hobbes argued that in order to avoid a multi-sided civil war, in which life was "solitary, poor, nasty, brutish, and short", individuals must necessarily surrender many of their "natural rights" -- including that of attacking each other -- to the "Leviathan", a unified and centralized state. In this tradition, Max Weber and Norbert Elias defined the state as an organization of people that has a monopoly on the legitimate use of force in a particular geographic area. Also in this tradition, the state differs from the "government": the latter refers to the group of people who make decisions for the state. For Weber, this was an "ideal type", or model, or pure case of the state. Many institutions that have been called "states" do not live up to this definition. For example, in countries such as Afghanistan and the Democratic Republic of the Congo, the central state has so far not succeeded in monopolizing the legitimate use of force, and must compete with various local warlords. These cases are sometimes called "failed states". One of the most basic characteristics of a modern state is regulation of property rights, investment, trade and the commodity markets (in food, fuel, etc.) typically using its own currency. Although many states (by their own decision) increasingly cede these powers to trade bloc entities, e.g. North American Free Trade Agreement, European Union, it is always controversial to do so, and opens the question of whether these blocs are in fact simply larger states. The study of political economy, which evolved into the modern study of economics, deals with these specific questions in more detail. However, although states are often influenced in their decisions and no longer hold an absolute jurisdiction over their internal affairs, they are nonetheless much stronger in relation to international organizations or to other states than lower (substate) political subdivisions normally are. But the trend at the moment is for the power of superstate levels of governance to increase, and there is no sign of this increase abating. Many (especially those who favour constitutional theories of international law) therefore reject as outdated the idea of sovereignty, and view the state as just the chief political subdivision of the planet.

Philosophies of the state

Different political philosophies have distinct opinions concerning the state as a domestic organization. In the modern era, these philosophies emerged with the rise of capitalism, which coincided with the (re)emergence of the state as a separate and centralized sector of society. Philosophers such as Thomas Hobbes, John Locke, and Jean-Jacques Rousseau pondered issues concerning the ideal and actual roles of the state. Recent philosophers like John Rawls and Robert Nozick were more concerned with distributive justice and the morality of exercising political power. There are four theories about the origin (and indirectly the justification) of the state. They are:
- Supernatural or natural authority - In this view, the state is either ordained by a higher power (such as God for the "Divine right of kings") or arises naturally out of a presumed human need for order and authority.
- Natural rights - According to this theory, human beings have certain rights that are "natural" (the implications of this word may vary), and establish states for the protection of those rights.
- Social contract - This idea holds that the state is established by the people (i.e. through the consent of the governed) in order to provide for various collective needs that cannot be satisfied through individual efforts, such as national defense, public roads, education, "the general welfare", etc.
- Conflict - Perhaps the simplest of the theories, it holds that the state did not arise out of any conscious decision, but merely as the result of violent conflict. Various groups of people fought each other for control over land or other resources, and the winning side imposed its domination on the losing side. These four theories can accommodate the full spectrum of political views. In practice, most people (and most political philosophies) subscribe to a combination of two or more of the above theories - arguing, for example, that different states have different origins. The conflict theory, in particular, is often combined with one of the other three in order to separate the illegitimate states (those created through conflict and subjugation) from the legitimate ones. There are at least five major philosophies of the state today, the last four of which correspond to specific political ideologies: contractarianism, liberalism, Marxism, conservatism, and anarchism. Contractarianism, as the name implies, is based on the social contract theory. It is also the only major philosophy of the state that does not fall within any single political ideology - perhaps because several different ideologies have adopted it as their own. Contractarianism is the foundation of modern democracy, as well as most forms of socialism and some types of liberalism. In contractarian thinking, the state should express the public interest, the interests of the whole society, and reconcile it with the separate interests of individuals. The state provides public goods and other kinds of collective consumption, while preventing individuals from free-riding (taking advantage of collective consumption without paying) by forcing them to pay taxes. Liberalism, in the classical sense, is based mainly on the natural rights theory. In this view, some or even all "rights" exist naturally and are not created by the state. For example, John Locke believed that individual property rights existed prior to the creation of the state, while the state's main job should be to preserve those rights. Historically, liberals have been less concerned with determining what the state should do and far more interested in stipulating what the state shouldn't do. The liberal philosophy of the state holds that the powers of any state are restricted by natural rights that exist independently of the human mind and overrule any social contract. However, there has been considerable debate among liberals as to what these natural rights actually are. Critics argue that they do not exist at all, since they are not evident from any observations of nature. On the other hand, there are also liberals who subscribe to the contractarian theory. In most cases, they fall on the left wing of liberalism, being social liberals ("New Deal" liberals; see American liberalism) and arguing for a welfare state. They stand in opposition to adherents of the natural rights theory, who tend to be libertarians, falling on the right wing of liberalism and arguing for a "minimal" state. The Marxist philosophy of the state is based on the conflict theory - specifically, on the idea of class conflict. In this view, the primary role of the state in practice is to enforce the existing system of unequal property and personal rights, class domination, and exploitation. The state also mediates in all types of social conflicts, and supplies necessary social-infrastructural conditions for society as a whole. Under such systems as feudalism, the lords used their own military force to exploit their vassals. Under capitalism, on the other hand, the use of force is centralized in a specialized organization which protects the capitalists' class monopoly of ownership of the means of production, allowing the exploitation of those without such ownership. In modern Marxian theory, such class domination can coincide with other forms of domination (such as patriarchy and ethnic hierarchies). Further, in Marxist theory, classes and other forms of exploitation should be abolished by establishing a socialist system, to be followed later by a communist one. Communism, the final goal, is a classless, propertyless and stateless society; however, socialism still preserves personal property and a (democratic) state. Thus, Marxism is opposed to the state (which it views as illegitimate, in accordance with the conflict theory), but does not wish to abolish the state immediately. As such, there is some overlap between Marxism and contractarianism: the socialist state that Marxists wish to establish as their short-term goal is to be based on a form of social contract. This state ought subsequently to slowly "wither away" as the representative democracy of socialism gradually transforms into the direct democracy of communism. Once the process is complete, the communist social order has been achieved and the state no longer exists as an entity separate from the people. In conservative thinking, which is based on the theory of (super)natural authority, the existing structure of traditions and hierarchies (of class, patriarchy, ethnic dominance, etc.) is seen as benefiting society overall. Thus, in a way, conservatives accept some ideas from both the Marxist and the liberal schools of thought, but view them in a different light: the state forces people to accept class and other kinds of domination, but this is seen as being for their own good. This perspective posits that, in general, current traditions only exist because they have been demonstrably successful in the past. Further, as with the liberals, the state is seen as always existing and/or "natural". Many conservatives, especially in recent decades, have come out in favor of the liberal theory of natural rights. Finally, in anarchist thinking, the state is nothing but an unnecessary and exploitative segment of society. Totally rejecting the Hobbesian notion that only a state can prevent chaos, anarchists argue that the state's monopoly of violence creates chaos. They believe that if the state and its restrictions on individual freedom were abolished, people could figure out how to work together peacefully and individual creativity would be unleashed. Contrary to the Marxist perspective, the anarchists see the state as an unnecessary evil, rather than a tool to be used in the class struggle.

References

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External links

- Franz Oppenheimer; [http://www.opp.uni-wuppertal.de/oppenheimer/st/state0.htm The State. (1914/1922)]
- Franz Oppenheimer; [http://www.opp.uni-wuppertal.de/oppenheimer/fo27a.htm The Idolatry of the State. (1927)] Category:International law Category:International relations Category:Social sciences Category:Political geography ja:国家 simple:State th:รัฐ

Subnational entity

Subnational entity is a generic term for an administrative region within a country — on an arbitrary level below that of the sovereign state — typically with a local government encompassing multiple municipalities, counties, or provinces with a certain degree of autonomy in a varying number of matters. Confusingly, in countries that are not nation states, this may well mean that some or all "subnational" entities in reality are also national entities. Subnational entities are conceptually separate from dependent areas so that the former are included in the core or mainland of the respective state.

Designations

Some of the designations for subnational entities are:
- Autonomous community - Autonomous communities of Spain
- Autonomous region - Political divisions of China
- Bailiwick - Channel Islands
- Bundesland - States of Austria, States of Germany
- Canton - Cantons of Bosnia and Herzegovina, Cantons of Switzerland, Cantons of France
- City - Nelson, New Zealand (the only city in the country that is not part of a larger region)
- Commune - Commune in France, Comune of Italy
- Community - Belgium
- County - Counties of Ireland
- Department - Departments of France, Departments of Bolivia
- District
- Municipality - Municipality of China, Municipalities of Sweden
- Parish
- Periphery - Peripheries of Greece
- Prefecture - Prefectures of Japan
- Province - Provinces of Canada, Political divisions of China, Provinces of Italy, Provinces of Madagascar, Provinces of the Philippines, Provinces of Spain, Provinces of Thailand, Provinces of Belgium
- Region - Regions of Finland, Regions of France, Regions of Italy, Regions of New Zealand, Regions of Belgium
- Republic - Republics of Russia
- Shire - Shires of England
- Subprefecture
- State - U.S. state, Australian states and territories, States and territories of India
- Territory - Provinces and territories of Canada, Chatham Islands
- Voivodship - Voivodships of Poland

Terms used in English-speaking countries

- Area
- Barangay (Philippines)
- Urban
- Borough
- City
- Town
- Township
- County
- Despotate (not subnational)
- District
- Division (sub-national)
- Duchy (partial subnational)
- Empire (not subnational)
- Kingdom
- Local council
- Municipality (Canada)
- also rural municipality [Manitoba]
- regional municipality [Ontario]
- regional county municipality [Quebec]
- Parish
- Prefecture (Rwanda)
- Principality (partial subnational)
- Province
- Region
- Republic (partial subnational)
- Indigenous:
- Reserve
- Reservation
- First Nation
- Band
- Electoral:
- Riding
- Electoral district
- Constituency
- State (sub-national)
- Subdivision
- Territory

Native terms

see: List of native terms for subnational entities Translation into english sometimes is difficult.

Compare:

- Country (a national or supra-national entity)
- Empire (a supra-national entity)
- State (a national or supra-national entity)

Buffer zone

A buffer zone is any area that serves the purpose of keeping two or more other areas distant from one another, for whatever reason. Common types of buffer zones are demilitarized zones and certain restrictive easement zones and greenbelts. Buffer zones can be set up to prevent violence, protect the environment, protect residential and commercial zones from industrial accidents or natural disasters, keep prisoners intent on escaping from rapidly acquiring hostages or a hiding place, or possibly other reasons. Buffer zones often result in large uninhabited regions (similar to nature parks, although without tourists) which of themselves are somewhat unique in certain increasingly paved, crowded parts of the world.

Marches

:For other uses, see March (disambiguation). Mark or march (or various plural forms of these words) are derived from the Frankish word marka ("boundary") and refer to an area along a border, e.g. the borderland between England and Scotland. During the Frankish Carolingian Dynasty, the word spread throughout Europe. In contrast to a buffer zone, a march usually clearly belongs to the territory of one state, and rather than being demilitarized, it is especially fortified for defense against the neighbouring country. The Frankish word marka comes from Proto-Germanic marko, which itself comes from the Proto-Indo-European root
- mereg-, meaning "edge, boundary". The root
- mereg- gave Latin margo ("margin"), Old Irish mruig ("borderland"), Persian marz ("border, land"), and indeed even English "mark". It seems in Old English "mark" meant "boundary", or "sign of a boundary", and the meaning later evolved into "sign in general", "impression or trace forming a sign". The word "march" in the sense of borderland was borrowed from French marche, which had borrowed it from Frankish. The word "mark" in the sense of borderland is a modern borrowing from German Mark.

Catalonia and the "Spanish Marches"

:Main article: Marca Hispanica. Beyond the province of Septimania, after some early setbacks, Charlemagne's son Louis took Barcelona from the Moorish emir in 801. thus he established a foothold in the borderland between the Franks and the Moors. The Carolingian "Spanish Marches" (Marca Hispanica) became a buffer zone ruled by the Count of Barcelona, with its own outlying small separate territories, each ruled by a lesser miles with armed retainers, who theoretically owed allegiance through the Count to the Emperor, or with less fealty to his Carolingian and Ottonian successors. Each was the catlá ("castellan" or lord of the castle) in an area largely defined by a day's ride, the region dotted with strongholds becoming known by them, like Castile at a later date, as "Catalunya." Counties in the Pyrenees that appeared in the 9th century as appanages of the counts of Barcelona included Cerdagne, Gerona and Urgel. In the early 9th century, Charlemagne issued his new kind of land grant the aprisio, which redisposed land belonging to the Imperial fisc in deserted areas, and included special rights and immunities that resulted in a range of independence of action. Historians interpret the aprisio both as the basis of feudalism and in economic and military terms as a mechanism to entice settlers to a depopulated border region. Such self-sufficient landholders would aid the counts in providing armed men in defense of the Frankish frontier. Aprisio grants (the first ones were in Septimania) emanated directly from the Carolingian king, and they reinforced central loyalties, to counterbalance the local power exercised by powerful marcher counts. But communications were arduous, and the power center was far away. Primitive feudal entities developed, self-sufficient and agrarian, each ruled by a small hereditary military elite. The sequence in Catalonia exhibits a pattern that emerges similarly in marches everywhere. The Count is appointed by the king (from 802), the appointment settles on the heirs of a strong count (Sunifred) and the appointment becomes a formality, until the position is declared hereditary (897) and then the County declares itself independent (by Borrell II in 985). At each stage the de facto situation precedes the de jure assertion, which merely regularizes an existing fact of life. This is feudalism in the larger landscape. Certain of the Counts aspired to the characteristically Frankish (Germanic) title "Margrave of the Spanish March, a "margrave" being a graf ("count") of the march. The early History of Andorra provides a fairly typical career of another such buffer state, the only modern survivor in the Pyrenees of the Spanish Marches. There the
- [http://libro.uca.edu/lewis/sfc5.htm Archibald R. Lewis, "The Development of Southern French and Catalan Society, 718-1050"]

Denmark

- The march of the Danes.

England

See Welsh Marches and Scottish Marches. The name of the Anglo-Saxon kingdom in the midlands of England was Mercia. The name "Mercia" comes from the Old English for "boundary folk", and the traditional interpretation was that the kingdom originated along the frontier between the Welsh and the Anglo-Saxon invaders, although P. Hunter Blair has argued an alternative interpretation that they emerged along the frontier between the kingdom of Northumbria and the inhabitants of the Trent river valley. Latinizing the Anglo-Saxon tearm mearc, the border areas between England and Wales were collectively known as the Welsh Marches (marchia Wallia), while the native Welsh lands to the west were considered Wales Proper (pura Wallia). the Norman lords in the Welsh Marches were the Marcher Lords. The title Earl of March is at least two distinct feudal titles: one, created 1328, held by the powerful border families of Mortimer (in the Peerage of England), in the west (Welsh marches) and one, Dunbar, in the northern marches (in the Peerage of Scotland). Roger Mortimer, 1st Earl of March, regent of England during minority of Edward III and usurper who had supplanted Edward II, was created an earl 1328. He was married to Joan of Joinville, whose mother was one of heiresses of French counts of La Marche and Lusignan. His family, Mortimer Lords of Wigmore, had been border lords and leaders of defenders of Welsh marches for centuries. He selected himself March as the name of earldom due to several reasons: Welsh marches referred to several counties whereby the title signified superiority compared to usual earldoms. Mercia was an ancient kingdom. His wife´s ancestors had been counts of March in France. Patrick Dunbar, 8th Earl of Dunbar, was recognized in the end of 13th century to use the name March as his earldom in Scotland, otherwise known as Dunbar, Lothian, and Northumbrian border.

France

The province of France called Marche, sometimes Marche Limousine, was originally a small border district partly of Limousin and partly of Poitou. Its area was increased during the 13th century and remained the same until the French Revolution. Marche was bounded on the north by Berry, on the east by Bourbonnais and Auvergne; on the south by Limousin itself and on the west by Poitou. It embraced the greater part of the modern département of Creuse, a considerable part of Haute-Vienne, and a fragment of Indre. Its area was about 1900 sq. m.; its capital was Charroux and later Guéret, and among its other principal towns were Dorat, Bellac and Confolens. Marche first appeared as a separate fief about the middle of the 10th century when William III, duke of Aquitaine, gave it to one of his vassals named Boso, who took the title of count. In the 12th century it passed to the family of Lusignan, sometime also counts of Angouleme counts of Limousin, until the death of the childless Count Hugh in 1303, when it was seized by Philip IV of France. In 1316 it was made an appanage for his youngest son the Prince, afterwards Charles IV and a few years later (1327) it passed into the hands of the family of Bourbon. The family of Armagnac held it from 1435 to 1477, when it reverted to the Bourbons, and in 1527 it was seized by Francis I and became part of the domains of the French crown. It was divided into Haute-Marche (i.e. "Upper Marche") and Basse-Marche (i.e. "Lower Marche"), the estates of the former being in existence until the 17th century. From 1470 until the Revolution the province was under the jurisdiction of the parlement of Paris. See County of Marche. Several communes of France are named similarly:
- Marches, Drôme in the Drôme département
- La Marche in the Nièvre département

Germany and Austria

The Germannic tribes that Romans called Marcomanni, who battled the Romans in the 1st and 2nd centuries were simply the "men of the borderlands." Marches were territorial organisations created as borderlands in the Carolingian Empire and had a long career as purely conventional designations under the Holy Roman Empire. In modern German, "Mark" denotes a piece of land that historically was a borderland, as in the following names:
- Mark, a medieval territory that is recalled in the Märkischer Kreis district (formed in 1975) of today's North Rhine-Westphalia. The northern portion (north of the Lippe River) is still called Hohe Mark ("Higher Mark"). The former "Lower Mark" (between Ruhr and Lippe rivers) is the present Ruhr area and is no longer called "Mark". The title, in the form "Count of the Mark", survived the territory as a subsidiary title of the Dukes of Saxe-Coburg and Gotha
- "Ostmark" a modern rendition of the term marchia orientalis used in Carolingian documents referring to the area of Lower Austria that was later a markgraftum (margraviate or "county of the mark"): see the main article Ostmark.
- Altmark, between Hamburg and Magdeburg
- Nordmark, the "Northern March", the Ottonian empire's territorial organisation on the conquered areas of the Wends. In 1134, in the wake of a German crusade against the Wends, the German magnate Albert the Bear was granted the Northern March by the Holy Roman Emperor Lothar II.
- Mark Brandenburg, an area north of Berlin
- Neumark, a region created by Brandenburg on the border between Pomerania and Great Poland.
- Steiermark (Styria), the margraviate ("border county") of Styria was established under Charlemagne from a part of Karantania (Carinthia), erected as a border territory against the Avars and Slavs.

Italy

:For the modern Italian regione called "The Marches", see Marche. From the Carolingian period onwards the name Marca begins to appear in Italy, first the Marca Fermana for the mountainous part of Picenum, the Marca Camerinese for the district farther north, including a part of Umbria, and the Marca Anconitana for the former Pentapolis (Ancona). In 1080 the Marca Anconitana was given in investiture to Robert Guiscard by pope Gregory VII, to whom the countess Matilda ceded the Marches of Camerino and of Fermo. In 1105 the Emperor Henry IV invested Werner with the whole territory of the three marches, under the name of the March of Ancona. It was afterwards once more recovered by the Church and governed by papal legates as part of the Papal States. The Marche became part of the kingdom of Italy in 1860. Marche were repeated on a miniature level, fringing many of the small territorial states of pre-Risorgimento Italy with a ring of smaller dependencies on their borders, which represent territorial marche on a small scale. A map of the Duchy of Mantua in 1702 (Braudel 1984, fig 26) reveals the independent, though socially and economically dependent arc of small territories from the principality of Castiglione in the northwest across the south to the duchy of Mirandola southeast of Mantua: the lords of Bozolo, Sabioneta, Dosolo, Guastalla, the count of Novellare.

Japan

The European concept of marches applies just as well to the fief of Matsumae on the southern tip of Hokkaido which was at Japan's northern border with the Ainu people of Hokkaido, known as Ezo at the time. In 1590, this land was granted to the Kakizaki clan, who took the name Matsumae from then on. The Lords of Matsumae, as they are sometimes called, were exempt from owing rice to the shogun in tribute, and from the sankin kotai system established by Tokugawa Ieyasu, under which most lords (daimyo) had to spend half the year at court (in the capital of Edo). By guarding the border, rather than conquering/colonizing Ezo, the Matsumae, in essence, made the majority of the island an Ainu reservation. This also meant that Ezo, and the Kurile Islands beyond, were left essentially open to Russian colonization. However, the Russians never did colonize Hokkaido/Ezo, and the marches were officially eliminated during the Meiji Restoration in the late 19th century, when the Ainu came under Japanese control, and Ezo was renamed Hokkaido, and annexed to Japan.

Norway

Finnmark, "the borderlands of the Sami" (known to the Norse as Finns).

Titles

- Marquis, Marchese and Margrave (markgraf) all had their origins in feudal lords who held trusted positions in the borderlands. The English title was a foreign importation from France, tested out tentatively in 1385 by Richard II, but not naturalized until the mid 15th century, and now preferably spelled "marquess." Category:Subnational entities

Saudi-Arabia

The Kingdom of Saudi Arabia is the largest country on the Arabian Peninsula. It borders Jordan on the north, Iraq on the north and north-east, Kuwait, Qatar, Bahrain, and the United Arab Emirates on the east, Oman on the south and south-east, and Yemen on the south, with the Persian Gulf to its north-east and the Red Sea to its west. It is called "the land of the two holy mosques", a reference to Mecca and Medina, Islam's two holiest places.

History

The Saudi state began in central Arabia in about 1750. A regional ruler, Muhammad bin Saud, joined forces with an Islamic reformer, Muhammad Abd Al-Wahhab, to create a new political entity. Over the next one hundred and fifty years, the fortunes of the Saud family rose and fell several times as Saudi rulers contended with Egypt, the Ottoman Empire, and other Arabian families for control on the peninsula. The modern Saudi state was founded by the late King Abdul Aziz Al-Saud (known internationally as Abdul Aziz Ibn Saud). In 1902 Abdul Aziz Ibn Saud captured Riyadh, the Al-Saud dynasty's ancestral capital, from the rival Al-Rashid family. Continuing his conquests, Abdul Aziz subdued Al-Ahsa, Al-Qatif, the rest of Nejd, and the Hijaz between 1913 and 1926. On 8 January 1926 Abdul Aziz Ibn Saud became the King of Hijaz. On 29 January 1927 he took the title King of Nejd (his previous Nejdi title was Sultan). By the Treaty of Jedda, signed on May 20, 1927, the United Kingdom recognized the independence of Abdul Aziz's realm, then known as the Kingdom of Hijaz and Nejd. In 1932, these regions were unified as the Kingdom of Saudi Arabia. The discovery of oil in March 1938 transformed the country economically, and has given the kingdom great legitimacy over the years. Besides Liechtenstein, Saudi Arabia remains the only country in the world named after its ruling family. Many opponents of the House of Saud reject the family's legitimacy and decline to speak of the country as "Saudi Arabia".

Politics

House of Saud House of Saud The central institution of Saudi Arabian Government is the Saudi monarchy. The Basic Law adopted in 1992 declared that Saudi Arabia is a monarchy ruled by the sons and grandsons of the first king, Abd Al Aziz Al Saud, and that the Holy Qur'an is the constitution of the country, which is governed on the basis of Islamic law (Shari'a). There are no recognized political parties or national elections. The king is often classified as an absolute monarch, but his powers are theoretically limited within the bounds of Shari'a and other Saudi traditions. He also must retain a consensus of the Saudi royal family, religious leaders (ulema), and other important elements in Saudi society. The state's ideology is Salafi. This flavour of Islam spreads further by funding construction of mosques and Qur'an schools around the world. The leading members of the royal family choose the king from among themselves with the subsequent approval of the ulema. Saudi kings have gradually developed a central government. Since 1953, the Council of Ministers, appointed by and responsible to the king, has advised on the formulation of general policy and directed the activities of the growing bureaucracy. This council consists of a prime minister, the first and second deputy prime ministers, 20 ministers (of whom the minister of defense also is the second deputy prime minister), two ministers of state, and a small number of advisers and heads of major autonomous organizations. Legislation is by resolution of the Council of Ministers, ratified by royal decree, and must be compatible with the Shari'a (Islamic law). Justice is administered according to the Shari'a by a system of religious courts whose judges are appointed by the king on the recommendation of the Supreme Judicial Council, composed of 12 senior jurists. The independence of the judiciary is protected by law. The king acts as the highest court of appeal and has the power to pardon. Access to high officials (usually at a majlis, or public audience) and the right to petition them directly are well-established traditions. Saudi Municipal elections took place in 2005 as a first step to open the way to form political parties in the future. Saudi courts impose capital punishment and corporal punishment, including amputations of hands and feet for serious robbery, and floggings for lesser crimes such as "sexual deviance" (i.e. homosexuality) and drunkenness. The number of lashes is not clearly prescribed by law and varied according to the discretion of judges, and ranges from dozens of lashes to several thousand, usually applied over a period of weeks or months.In 2002, the United Nations Committee against Torture criticised Saudi Arabia over the amputations and floggings it carries out under the Shari'a. The Saudi delegation responded defending "legal traditions" held since the inception of Islam in the region 1400 years ago and rejected interference in its legal system. (Source: BBC, see [http://www.google.com/search?hl=en&ie=UTF-8&oe=UTF-8&q=saudi+torture&btnG=Google+Search]) Religious police enforce a modest code of dress and many institutions from schools to ministries are gender-segregated. Homosexual men and women are prosecuted (sometimes publicly) and/or executed, if they are found to be engaging in same-sex sexual activities.

Provinces

Homosexual Saudi Arabia is divided into 13 provinces (manatiq, singular - mintaqah). #Al Bahah #Al Hudud ash Shamaliyah #Al Jawf #Al Madinah #Al Gassim #