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Aristocratic

Aristocratic

The Ancient Greek term aristocracy meant a system of government with "rule by the best". This is the first definition given in most dictionaries. The word is derived from two words, "aristo" meaning the "best" and "kratia" "to rule". Because everyone has different ideas about what is "best", especially in relation to government, the term is tricky to apply in this sense. Aristocracies have most often been hereditary plutocracies (see below), where a sense of historical gravitas and noblesse oblige demands high minded action from its members. As a government term, aristocracy can be contrasted with:
- meritocracy - "rule by those who most deserve to rule". While this has on the surface a nearly similar meaning to "aristocracy", the term "meritocracy" has usually implied a much more fluid form of government in which one is not considered "best" for life, but must continually prove one's "merit" in order to stay in power.
- plutocracy - "rule by the wealthy". In actual practice, aristocrats are often just plutocrats whose wealth allows them to portray their own virtues as the "best" ones.
- oligarchy - "rule by the few". Whether an aristocracy is also an oligarchy depends entirely upon one's idea of what are a "few".
- monarchy - "rule by a single individual". Historically, the vast majority of monarchs have been aristocrats themselves. However, they have also been very often at odds with the rest of the aristocracy, since it was composed of their rivals. The struggle between a ruling dynastic family and the other aristocratic families in the same country has been a central theme of medieval history.
- democracy - "rule by the people". For the past two centuries, democracy has been the greatest enemy of aristocracy. The conflict between them began with the American Revolution, the first democratic revolution, quickly followed by the French Revolution (the first in Europe), and continued throughout the 19th century, occasionally flaring up in violent episodes such as the revolutions of 1848. Arguably, the end of the First World War in 1918 marked the final victory of democracy over aristocracy, as all the old European monarchies (and implicitly their aristocracies) were deposed. Today, the aristocracy is mostly powerless and plays a largely decorative role in most countries where it still exists. There are also exceptions, however, such as the Kingdom of Saudi Arabia.

History

The term "aristocracy" was first given in Athens to young citizens who led armies from the front line with their swords up. Since military bravery was such a highly regarded virtue in ancient Greece, the armies were being led by "the best". From the ancient Greeks, the term passed on to the European Middle Ages for a similar hereditary class of military leaders often referred to as the "nobility". As in ancient Greece, this was a slave holding class of privileged men whose military role made them see themselves as the most "noble", or "best". Both aristocracies relied upon an established church to back up their claims of being "best" in the society. One of the key causes of the French Revolution was the idea that the traditional aristocracy no longer represented the "best" of its society. The army had been modernized by Louis XIV to a degree that aristocrats no longer rode at the front of their troops, but directed movements from a safe distance in many cases. It was difficult to abide the aristocracy's traditional privileges when they didn't earn them in the traditional way. The French Revolution focused on aristocrats as people who had achieved their status by birth rather than by merit, such unearned status being considered an affront to the bourgeoisie and new liberal norms. The term thus became symbolic of people who claim luxuries and privileges as a birthright, rather than people who claim the chance to die on the front lines as a birthright, a far cry from the original meaning of the term. In the United Kingdom and other European countries in which hereditary titles are still recognized, "aristocrat" still refers to the descendant of one of approximately 7,000 families with hereditary titles, usually still in possession of considerable wealth, though not necessarily so. In the United States and other nations without a history of a hereditary military caste, aristocracy has taken on a more stylistic meaning. In most cases, the usage is pejorative and refers to purveryors of snobbery, but "aristocrat" can also refer to an elegant person with a gracious lifestyle and strong sense of duty. This last meaning can be seen as taking the term back to its original roots.

External links

- [http://www.bbcfactual.co.uk/aristocracy.htm BBC series on recent history of European aristocracy]

Ancient Greeks

Ancient Greece is the term used to describe the Greek-speaking world in ancient times. It refers not only to the geographical peninsula of modern Greece, but also to areas of Hellenic culture that were settled in ancient times by Greeks: Cyprus, the Aegean coast of Turkey (then known as Ionia), Sicily and southern Italy (known as Magna Graecia), and the scattered Greek settlements on the coasts of what are now Albania, Bulgaria, Egypt, Libya, southern France, southern Spain, Catalonia, Georgia, Romania, and Ukraine. There are no fixed or universally agreed upon dates for the beginning or the end of the Ancient Greek period. In common usage it refers to all Greek history before the Roman Empire, but historians use the term more precisely. Some writers include the periods of the Greek-speaking Mycenaean civilization that collapsed about 1100 BC, though most would argue that the influential Minoan was so different from later Greek cultures that it should be classed separately. In the modern Greek school-books, "ancient times" is a period of about 1000 years (from the catastrophe of Mycenae until the conquest of the country by the Romans) that is divided in four periods, based on styles of art as much as culture and politics. The historical line starts with Greek Dark Ages (1100–800 BC). In this period artists use geometrical schemes such as squares, circles, lines to decorate amphoras and other pottery. The archaic period (800–500 BC) represents those years when the artists made larger free-standing sculptures in stiff, hieratic poses with the dreamlike "archaic smile". In the classical years (500–323 BC) artists perfected the style that since has been taken as exemplary: "classical", such as the (Parthenon). In the Hellenistic years that followed the conquests of Alexander (323–146 BC), also known as Alexandrian, aspects of Hellenic civilization expanded to Egypt and Bactria. Traditionally, the Ancient Greek period was taken to begin with the date of the first Olympic Games in 776 BC, but many historians now extend the term back to about 1000 BC. The traditional date for the end of the Ancient Greek period is the death of Alexander the Great in 323 BC (The following period is classed Hellenistic) or the integration of Greece into the Roman Republic in 146 BC. These dates are historians' conventions and some writers treat the Ancient Greek civilization as a continuum running until the advent of Christianity in the third century AD. Ancient Greece is considered by most historians to be the foundational culture of Western Civilization. Greek culture was a powerful influence in the Roman Empire, which carried a version of it to many parts of Europe. Ancient Greek civilization has been immensely influential on the language, politics, educational systems, philosophy, art and architecture of the modern world, particularly during the Renaissance in Western Europe and again during various neo-Classical revivals in 18th and 19th century Europe and The Americas.

Origins

The Americas The Greeks are believed to have migrated southward into the Greek peninsula in several waves beginning in the late 3rd millennium BC, the last being the Dorian invasion. The period from 1600 BC to about 1100 BC is described in History of Mycenaean Greece known for the reign of King Agamemnon and the wars against Troy as narrated in the epics of Homer. The period from 1100 BC to the 8th century BC is a "dark age" from which no primary texts survive, and only scant archaeological evidence remains. Secondary and tertiary texts such as Herodotus' Histories, Pausanias' Description of Greece, Diodorus' Bibliotheca and Jerome's Chronicon, contain brief chronologies and king lists for this period. The history of Ancient Greece is often taken to end with the reign of Alexander the Great, who died in 323 BC. Subsequent events are described in Hellenistic Greece. Any history of Ancient Greece requires a cautionary note on sources. Those Greek historians and political writers whose works have survived, notably Herodotus, Thucydides, Xenophon, Demosthenes, Plato and Aristotle, were mostly either Athenian or pro-Athenian. That is why we know far more about the history and politics of Athens than of any other city, and why we know almost nothing about some cities' histories. These writers, furthermore, concentrate almost wholly on political, military and diplomatic history, and ignore economic and social history. All histories of Ancient Greece have to contend with these limits in their sources.

The rise of Hellas

In the 8th century BC Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization. Literacy had been lost and the Mycenaean script forgotten, but the Greeks adapted the Phoenician alphabet to Greek and from about 800 BC written records begin to appear. Greece was divided into many small self-governing communities, a pattern dictated by Greek geography, where every island, valley and plain is cut off from its neighbors by the sea or mountain ranges. 800 BC. It was the greatest architectural statement of 5th century BC Greece]] As Greece recovered economically, its population grew beyond the capacity of its limited arable land, and from about 750 BC the Greeks began 250 years of expansion, settling colonies in all directions. To the east, the Aegean coast of Asia Minor was colonized first, followed by Cyprus and the coasts of Thrace, the Sea of Marmara and south coast of the Black Sea. Eventually Greek colonization reached as far north-east as present day Ukraine. To the west the coasts of Albania, Sicily and southern Italy were settled, followed by the south coast of France, Corsica, and even northeastern Spain. Greek colonies were also founded in Egypt and Libya. Modern Syracuse, Naples, Marseille and Istanbul had their beginnings as the Greek colonies Syracusa, Neapolis, Massilia and Byzantium. By the 6th century BC Hellas had become a cultural and linguistic area much larger than the geographical area of Greece. Greek colonies were not politically controlled by their founding cities, although they often retained religious and commercial links with them. The Greeks both at home and abroad organised themselves into independent communities, and the city (polis) became the basic unit of Greek government. First Crete, then in short order the other Greek city-states, adopted the formal practice of pederasty. From its ritual roots in Indo-European prehistory, the practice was elevated to prominence, influencing pedagogy, warfare and social life, and becoming a central feature of Hellenic culture for the next thousand years.

Social and political conflict

The Greek cities were originally monarchies, although many of them were very small and the term "King" (basileus) for their rulers is misleadingly grand. In a country always short of farmland, power rested with a small class of landowners, who formed a warrior aristocracy fighting frequent petty inter-city wars over land and rapidly ousting the monarchy. About this time the rise of a mercantile class (shown by the introduction of coinage in about 680 BC) introduced class conflict into the larger cities. From 650 BC onwards, the aristocracies had to fight not to be overthrown and replaced by populist leaders called tyrants (tyrranoi), a word which did not necessarily have the modern meaning of oppressive dictators. By the 6th century BC several cities had emerged as dominant in Greek affairs: Athens, Sparta, Corinth, and Thebes. Each of them had brought the surrounding rural areas and smaller towns under their control, and Athens and Corinth had become major maritime and mercantile powers as well. Athens and Sparta developed a rivalry that dominated Greek politics for generations. In Sparta, the landed aristocracy retained their power, and the constitution of Lycurgus (about 650 BC) entrenched their power and gave Sparta a permanent militarist regime under a dual monarchy. Sparta dominated the other cities of the Peloponnese, with the sole exceptions of Argus and Achaia. In Athens, by contrast, the monarchy was abolished in 683 BC, and reforms of Solon established a moderate system of aristocratic government. The aristocrats were followed by the tyranny of Pisistratus and his sons, who made the city a great naval and commercial power. When the Pisistratids were overthrown, Cleisthenes established the world's first democracy (500 BC), with power being held by an assembly of all the male citizens. But it must be remembered that only a minority of the male inhabitants were citizens, excluding slaves, freedmen and non-Athenians.

The Persian Wars

In Ionia (the modern Aegean coast of Turkey) the Greek cities, which included great centres such as Miletus and Halicarnassus, were unable to maintain their independence and came under the rule of the Persian Empire in the mid 6th century BC. In 499 BC the Greeks rose in the Ionian Revolt, and Athens and some other Greek cities went to their aid. In 490 BC the Persian Great King, Darius I, having suppressed the Ionian cities, sent a fleet to punish the Greeks. The Persians landed in Attica, but were defeated at the Battle of Marathon by a Greek army led by the Athenian general Miltiades. The burial mound of the Athenian dead can still be seen at Marathon. Ten years later Darius's successor, Xerxes I, sent a much more powerful force by land. After being delayed by the Spartan King Leonidas I at Thermopylae, Xerxes advanced into Attica, where he captured and burned Athens. But the Athenians had evacuated the city by sea, and under Themistocles they defeated the Persian fleet at the Battle of Salamis. A year later, the Greeks, under the Spartan Pausanius, defeated the Persian army at Plataea. The Athenian fleet then turned to chasing the Persians out of the Aegean Sea, and in 478 BC they captured Byzantium. In the course of doing so Athens enrolled all the island states and some mainland allies into an alliance, called the Delian League because its treasury was kept on the sacred island of Delos. The Spartans, although they had taken part in the war, withdrew into isolation after it, allowing Athens to establish unchallenged naval and commercial power.

The dominance of Athens

Delos The Persian Wars ushered in a century of Athenian dominance of Greek affairs. Athens was the unchallenged master of the sea, and also the leading commercial power, although Corinth remained a serious rival. The leading statesman of this time was Pericles, who used the tribute paid by the members of the Delian League to build the Parthenon and other great monuments of classical Athens. By the mid 5th century the League had become an Athenian Empire, symbolised by the transfer of the League's treasury from Delos to the Parthenon in 454 BC. The wealth of Athens attracted talented people from all over Greece, and also created a wealthy leisured class who became patrons of the arts. The Athenian state also sponsored learning and the arts, particularly architecture. Athens became the centre of Greek literature, philosophy (see Greek philosophy) and the arts (see Greek theatre). Some of the greatest names of Western cultural and intellectual history lived in Athens during this period: the dramatists Aeschylus, Aristophanes, Euripides, and Sophocles, the philosophers Aristotle, Plato, and Socrates, the historians Herodotus, Thucydides, and Xenophon, the poet Simonides and the sculptor Pheidias. The city became, in Pericles's words, "the school of Hellas." The other Greek states at first accepted Athenian leadership in the continuing war against the Persians, but after the fall of the conservative politician Cimon in 461 BC, Athens became an increasingly open imperialist power. After the Greek victory at the Battle of the Eurymedon in 466 BC, the Persians were no longer a threat, and some states, such as Naxos, tried to secede from the League, but were forced to submit. The new Athenian leaders, Pericles and Ephialtes, let relations between Athens and Sparta deteriorate, and in 458 BC war broke out. After some years of inconclusive war a 30-year peace was signed between the Delian League and the Peloponnesian League (Sparta and her allies). This coincided with the last battle between the Greeks and the Persians, a sea battle off Salamis in Cyprus, followed by the Peace of Callias (450 BC) between the Greeks and Persians.

The Peloponnesian War

450 BC In 431 BC war broke out again between Athens and Sparta and its allies. The proximate cause was a dispute between Corinth and one of its colonies, Corcyra (modern-day Corfu), in which Athens intervened. The obviate cause was the growing resentment of Sparta and its allies at the dominance of Athens over Greek affairs. The war lasted 27 years, partly because Athens (a naval power) and Sparta (a land-based military power) found it difficult to come to grips with each other. Sparta's initial strategy was to invade Attica, but the Athenians were able to retreat behind their walls. An outbreak of plague in the city during the siege caused heavy losses, including Pericles. At the same time the Athenian fleet landed troops in the Peloponnese, winning battles at Naupactus (429 BC) and Pylos (425 BC). But these tactics could bring neither side a decisive victory. After several years of inconclusive campaigning, the moderate Athenian leader Nicias concluded the Peace of Nicias (421 BC). In 418 BC, however, hostility between Sparta and the Athenian ally Argos led to a resumption of fighting. At Mantinea Sparta defeated the combined armies of Athens and her allies. The resumption of fighting brought the war party, led by Alcibiades, back to power in Athens. In 415 BC Alcibiades persuaded the Athenian Assembly to launch a major expedition against Syracuse, a Peloponnesian ally in Sicily. Though Nicias was a skeptic about the Sicilian Expedition he was appointed along Alcibiades to lead the expedition. Due to accusations against him, Alcibiades fled to Sparta where he persuaded Sparta to send aid to Syracuse. As a result, the expedition was a complete disaster and the whole expeditionary force was lost. Nicias was executed by his captors. Sparta had now built a fleet to challenge Athenian naval supremacy, and had found a brilliant military leader in Lysander, who seized the strategic initiative by occupying the Hellespont, the source of Athens' grain imports. Threatened with starvation, Athens sent its last remaining fleet to confront Lysander, who decisively defeated them at Aegospotami (405 BC). The loss of her fleet threatened Athens with bankruptcy. In 404 BC Athens sued for peace, and Sparta dictated a predictably stern settlement: Athens lost her city walls, her fleet, and all of her overseas possessions. The anti-democratic party took power in Athens with Spartan support.

Spartan and Theban dominance

The end of the Peloponnesian War left Sparta the master of Greece, but the narrow outlook of the Spartan warrior elite did not suit them to this role. Within a few years the democratic party regained power in Athens and other cities. In 395 BC the Spartan rulers removed Lysander from office, and Sparta lost her naval supremacy. Athens, Argos, Thebes, and Corinth, the latter two formerly Spartan allies, challenged Spartan dominance in the Corinthian War, which ended inconclusively in 387 BC. That same year Sparta shocked Greek opinion by concluding the Treaty of Antalcidas with Persia by which they surrendered the Greek cities of Ionia and Cyprus, thus reversing a hundred years of Greek victories against Persia. Sparta then tried to further weaken the power of Thebes, which led to a war in which Thebes allied herself with the old enemy, Athens. The Theban generals Epaminondas and Pelopidas won a decisive victory at Leuctra (371 BC). The result of this battle was the end of Spartan supremacy and the establishment of Theban dominance, but Athens also recovered much of her former power. The supremacy of Thebes was short-lived. With the death of Epaminondas at Mantinea (362 BC) the city lost its greatest leader, and his successors blundered into an unsuccessful ten-year war with Phocis. In 346 BC the Thebans appealed to Philip II of Macedon to help them against the Phocians, thus drawing Macedon into Greek affairs for the first time.

The rise of Macedon

The Kingdom of Macedon was formed in the 7th century BC out of northern Greek tribes. They played little part in Greek politics before the beginning of the 4th century, but Philip was an ambitious man who had been educated in Thebes and wanted to play a larger role. In particular, he wanted to be accepted as the new leader of Greece in recovering the freedom of the Greek cities of Asia from Persian rule. By seizing the Greek cities of Amphipolis, Methone and Potidaea, he gained control of the gold and silver mines of Macedonia. This gave him the resources to realize his ambitions. Philip established Macedonian dominance over Thessaly (352 BC) and Thrace, and by 348 BC he controlled everything north of Thermopylae. He used his great wealth to bribe Greek politicians and create a "Macedonian party" in every Greek city. His intervention in the war between Thebes and Phocis brought him recognition as a Greek leader, and gave him his opportunity to become a power in Greek affairs. But despite his sincere admiration for Athens, the Athenian leader Demosthenes, in a series of famous speeches (philippics) roused the Greek cities to resist his advance. In 339 BC Thebes, Athens, Sparta and other Greek states formed an alliance to resist Philip and expel him from the Greek cities he had occupied in the north. But Philip struck first, advancing into Greece and defeating the Greek cities at Chaeronea in 338 BC. This traditionally marks the end of the era of the Greek city-state as an independent political unit, although in fact Athens and other cities survived as independent states until Roman times. Philip tried to win over Athens by flattery and gifts, but did not really succeed. He organised the cities into the League of Corinth, and announced that he would lead an invasion of Persia to liberate the Greek cities and avenge the Persian invasions of the previous century. But before he could do so he was assassinated (336 BC).

The conquests of Alexander

Philip was succeeded by his 20-year-old son Alexander, who immediately set out to carry out his father's plans. He travelled to Corinth where the assembled Greek cities recognised him as leader of the Greeks, then set off north to assemble his forces. The army with which he invaded the Persian Empire was basically Macedonian, but many idealists from the Greek cities also enlisted. But while Alexander was campaigning in Thrace, he heard that the Greek cities had rebelled. He swept south again, captured Thebes, and razed the city to the ground as a warning to the Greek cities that his power could no longer be resisted. In 334 BC Alexander crossed into Asia, and defeated the Persians at the river Granicus. This gave him control of the Ionian coast, and he made a triumphal procession through the liberated Greek cities. After settling affairs in Anatolia, he advanced south through Cilicia into Syria, where he defeated Darius III at Issus (333 BC). He then advanced through Phoenicia to Egypt, which he captured with little resistance, the Egyptians welcoming him as a liberator from Persian oppression. Darius was now ready to make peace and Alexander could have returned home in triumph, but he was determined to conquer Persia and make himself the ruler of the world. He advanced north-east through Syria and Mesopotamia, and defeated Darius again at Gaugamela (331 BC). Darius fled and was killed by his own followers, and Alexander found himself the master of the Persian Empire, occupying Susa and Persepolis without resistance. Persepolis (as an eagle) being offered wine by Ganymede. A child Eros is in the foreground.]] Meanwhile the Greek cities were making renewed efforts to escape from Macedonian control. At Megalopolis in 331 BC, Alexander's regent Antipater defeated the Spartans, who had refused to join the Corinthian League or recognise Macedonian supremacy. Alexander pressed on, advancing through what are now Afghanistan and Pakistan to the Indus river valley, and by 326 BC he had reached Punjab. He might well have advanced down the Ganges to Bengal had not his army, convinced they were at the end of the world, refused to go any further. Alexander reluctantly turned back, and died of a fever in Babylon in 323 BC. Alexander's empire broke up soon after his death, but his conquests permanently changed the Greek world. Thousands of Greeks travelled with him or after him to settle in the new Greek cities he had founded as he advanced, the most important being Alexandria in Egypt. Greek-speaking kingdoms in Egypt, Syria, Iran and Bactria were established. The Hellenistic age had begun.

Noblesse oblige

In French, noblesse oblige means, literally, nobility obliges. or the "noble obligation". It is generally used to confer that with wealth, power and prestige come social responsibilities. Often, the phrase is used pejoratively, in the sense of condescending or hypocritical social responsibility. Noblesse Oblige is also the title of a collection of amusing articles on U and non-U English.

Origin

The origins of this phrase comes from the Bible. Luke 12:35-48 says, "From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked." F. A. Kemble first used the term in 1837 when he wrote in a letter, “To be sure, if ‘noblesse oblige,’ royalty must do so still more.” The essence of noblesse oblige is that social (possibly legal) pressures compel nobility to act selflessly and for the good of all. William Faulkner uses the term many times in his novels and short stories, including the famous The Sound and the Fury (full text can be found [http://www.usask.ca/english/faulkner/main/index.html here]) and "A Rose for Emily". In ethical discussion, it is sometimes used to summarize a moral economy wherein privilege must be balanced by duty towards those who lack such privilege or who cannot perform such duty. It has been used recently primarily to refer to public responsibilities of the rich, famous and powerful, notably to provide good examples of behaviour or to exceed minimal standards of decency.

Example

In the book Athens on Trial, Jennifer Tolbert Roberts provides a perfect example of noblesse oblige in the liturgies of ancient Athens — public burdens assigned to the wealthy such as outfitting warships, holding banquets and training choruses for dramatic performances. She notes that “The rich were understandably ambivalent about exercising this sort of ‘privilege,’ noblesse oblige could be very expensive.”

Alternative Usage

It has also been applied not only to those in any form of power, but to those who are capable of simple acts. If one is capable of doing a task to benefit another, one is obliged to do so.

Sources

- The Oxford English Dictionary. (1989). New York: Oxford University Press.
- Roberts, Jennifer Tolbert. Athens on Trial: The antidemocratic tradition in western thought. New Jersey: Princeton University Press, 1994. Category:Nobility

Government

A government is the body that has the power to make and enforce laws within an organization or group. In its broadest sense, "to govern" means to administer or supervise, whether over an area of land, a set group of people, or a collection of assets. The word government is derived the Greek Κυβερνήτης (kubernites), which means "steersman", "governor", "pilot" or "rudder".

Definitions

One approach is to define government as the decision-making arm of the state, and define the latter on the basis of the control it has over violence and the use of force within its territory. Specifically, the state (and by extension the government) has been considered by some to be the entity that holds a monopoly on the legitimate use of force within a territory. This view has been taken by the political economist Max Weber and subsequent political philosophers. The exact meaning of it depends on what is understood by “legitimate”. If we use the term in an ethical sense, then this definition would suggest that an organisation might be considered a state by its supporters but not by its detractors. An alternative definition is to take "legitimate" violence to be simply that which has active or tacit acceptance by the vast majority of the population. In this view, the presence of insurrection or civil war against an entity would jeopardise its claim to be a state, provided the insurrection enjoyed significant popular support. Similarly, an entity that shared military or police power with independent militias and bandits could be considered to have a monopoly on “legitimate” violence but to be failing to enforce it, reducing its claim to statehood. In practice, such situations are often described as "failed states". Government can also be defined as the political means of creating and enforcing laws; typically via a bureaucratic hierarchy. Under this definition, a purely despotic organization which controls a territory without defining laws would not be considered a government. Another alternative is to define a government as an organisation that attempts to maintain control of a territory, where "control" involves activities such as collecting taxes, controlling entry and exit to the state, preventing encroachment of territory by neighbouring states and preventing the establishment of alternative governments within the country. In Commonwealth English, the word "Government" can also be used to refer only to the executive branch, in this context being a synonym for the word "administration" in American English (e.g. the Blair Government, the Bush Administration). In countries using the Westminster system, the Government (or party in Government) will also usually control the legislature. The French use of the word gouvernement covers both meanings, whereas Canadian French generally uses it to mean the executive branch. The German word Regierung refers only to government as the executive branch; the wider meaning of the word, government as a system, can be translated as Staatsgewalt.

Forms of government

Various forms of government have been implemented. A government in a developed state is likely to have various sub-organisations known as offices, departments, or agencies, which are headed by politically appointed officials, often called ministers or secretaries. Ministers may in theory act as advisors to the head of state, but in practice have a certain amount of direct power in specific areas. In most modern democracies, the elected legislative assembly has the power to dismiss the government, but in those states that have a separate head of government and head of state, the head of state generally has great latitude in appointing a new one.

Theories

There are a wide range of theories about the reasons for establishing governments. The four major ones are briefly described below. Note that they do not always fully oppose each other - it is possible for a person to subscribe to a combination of ideas from two or more of these theories.

Greed and oppression

Many political philosophies that are opposed to the existence of a government (such as Anarchism, and to a lesser extent Marxism), as well as others, emphasize the historical roots of governments - the fact that governments, along with private property, originated from the authority of warlords and petty despots who took, by force, certain patches of land as their own (and began exercising authority over the people living on that land). Thus, it is argued that governments exist to enforce the will of the strong and oppress the weak.

Order and tradition

The various forms of conservatism, by contrast, generally see the government as a positive force that brings order out of chaos, establishes laws to end the "war of all against all", encourages moral virtue while punishing vice, and respects tradition. Sometimes, in this view, the government is seen as something ordained by a higher power, as in the divine right of kings, which human beings have a duty to obey.

Natural rights

Natural rights are the basis for the theory of government shared by most branches of liberalism (including libertarianism). In this view, human beings are born with certain natural rights, and governments are established strictly for the purpose of protecting those rights. What the natural rights actually are is a matter of dispute among liberals; indeed, each branch of liberalism has its own set of rights that it considers to be natural, and these rights are sometimes mutually exclusive with the rights supported by other liberals.

Social contract

One of the most influential theories of government in the past two hundred years has been the social contract, on which modern democracy and most forms of socialism are founded. The social contract theory holds that governments are created by the people in order to provide for collective needs (such as safety from crime) that cannot be properly satisfied using purely individual means. Governments thus exist for the purpose of serving the needs and wishes of the people, and their relationship with the people is clearly stipulated in a "social contract" (a constitution and a set of laws) which both the government and the people must abide by. If a majority is unhappy, it may change the social contract. If a minority is unhappy, it may persuade the majority to change the contract, or it may opt out of it by emigration or secession.

Operations

Governments concern themselves with regulating and administering many areas of human activity, such as trade, education, medicine, entertainment, and war.

Enforcement of power

Governments use a variety of methods to maintain the established order, such as police and military forces, (particularly under despotism, see also police state), making agreements with other states, and maintaining support within the state. Typical methods of maintaining support and legitimacy include providing the infrastructure for administration, justice, transport, communication, social welfare etc., claiming support from deities, providing benefits to elites, holding elections for important posts within the state, limiting the power of the state through laws and constitutions (see also Bill of Rights) and appealing to nationalism. Different political ideologies hold different ideas on what the government should or should not do.

Territory

The modern standard unit of territory is a country. In addition to the meaning used above, the word state can refer either to a government or to its territory. Within a territory, subnational entities may have local governments which do not have the full power of a national government (for example, they will generally lack the authority to declare war or carry out diplomatic negotiations).

Scale of government

Main articles: government ownership, government spending The scale to which government should exist and operate in the world is a matter of debate. Government spending in developed countries varies considerably but generally makes up between about 30% and 70% of their GDP.

Plutocracy

The term plutocracy indicates a form of government where all the state's decisions are centralized in an affluent wealthy class of citizenry, and the degree of economic inequality is high while the level of social mobility is low. This can apply to a multitude of government systems, as the key elements of plutocracy transcend and often occur concomitantly with the features of those systems. The word "plutocracy" itself is derived from the ancient Greek root ploutos, meaning wealth. The term plutocracy is generally used to describe two unrelated phenomena. In writings about history, plutocracy is the political control of the state by an oligarchy of the wealthy. Examples of such plutocracies include some city-states in Ancient Greece and the Italian merchant republics of Venice, Florence, and Genoa. Plutocracies typically emerge as one of the first governing systems within a territory after a period of anomie. Plutocracy is closely related to aristocracy as a form of government, since wealth and high social status have been closely associated throughout history. The second usage of plutocracy is a pejorative reference to the great and undue influence the wealthy have on the political process in contemporary society. This influence can be exerted positively (by financial "contributions" or in some cases, bribes) or negatively by refusing to financially support the government (refusing to pay taxes, threatening to move profitable industries elsewhere, etc). It can also be exerted by the owners and ad buyers of media properties which can shape public perception of political issues (e.g. Rupert Murdoch's News Corp's alleged political agendas in Australia, the UK and the United States or George Soros' efforts to back left-leaning PACS (political action committees)) or the NRA (National Rifle Association) and Oil Industry which back right-leaning PACS. Recently, there have been numerous cases of wealthy individuals exerting financial pressure on governments to pass favorable legislation. (see: Lobbying) Most western partisan democracies permit the raising of funds by the partisan organisations, and it is well-known that political parties frequently accept significant donations from various individuals (either directly or through corporate institutions). Ostensibly this should have no effect on the legislative decisions of elected representatives; however it would be unlikely that no politicians are influenced by these "contributions". The more cynical might describe these donations as "bribes", although legally they are not. In the United States, campaign finance reform efforts seek to ameliorate this situation. However, campaign finance reform has to successfully surmount challenge by officials who are beneficiaries of the system which allows this dynamic in the first place.

External links

- [http://www.beyondplutocracy.com Beyond Plutocracy] -- free online book, "Beyond Plutocracy: Direct Democracy for America" by Roger Rothenberger Category:Forms of government

Middle Ages

The Middle Ages formed the middle period in a traditional schematic division of European history into three "ages": the classical civilization of Antiquity, the Middle Ages, and modern times. The Middle Ages of Western Europe are commonly dated from the end of the Western Roman Empire (5th century) until the rise of national monarchies, the start of European overseas exploration, the humanist revival, and the Protestant Reformation starting in 1517. These various changes all mark the beginning of the Early Modern period that preceded the Industrial Revolution. The Middle Ages are commonly referred to as the medieval period or medieval times or simply medieval.

The Early Middle Ages

medieval flourished in the early Middle Ages: Hildesheim.]] As the authority of the Roman Empire dwindled in Western Europe, its territories were entered and settled by succeeding waves of "barbarian" tribal confederations, some of whom distrusted and rejected the classical culture of Rome, while others, like the Goths admired it and considered themselves the legatees and heirs of Rome. Prominent among these peoples in the movement were the Huns and Avars and Magyars with the large number of Germanic and later Slavic peoples. The era of the migrations is referred to as the Migration Period. It has historically been termed the "Dark Ages" by Western European historians, and as Völkerwanderung ("wandering of the peoples") by German historians. The term "Dark Ages" has now fallen from favour, partly to avoid the entrenched stereotypes associated with the phrase, but also partly because more recent research into the period has in fact revealed its surprising artistic sophistication, though its political and social senses were unevolved and its technologies undeveloped, compared to the preceding culture. Although the settled population of the Roman period were not everywhere decimated, the new peoples greatly altered established society, and with it, law, culture and religion, and patterns of property ownership. The Pax Romana, with its accompanying benefits of safe conditions for trade and manufacture, and a unified cultural and educational milieu of far-ranging connections, had already been in decline for some time as the 5th century drew to a close. Now it was largely lost, to be replaced by the rule of local potentates, and the gradual break-down of economic and social linkages and infrastructure. This break-down was often fast and dramatic as it became unsafe to travel or carry goods over any distance and there was a consequent collapse in trade and manufacture for export. Major industries that depended on trade, such as large-scale pottery manufacture, vanished almost overnight in places like Britain. The Islamic invasions of the 7th and 8th centuries, which conquered the Levant, North Africa, Spain, Portugal and some of the Mediterranean islands (including Sicily), increased localization by halting much of what remained of seaborne commerce. So where sites like Tintagel in Cornwall had managed to obtain supplies of Mediterranean luxury goods well into the 6th century, this connection too was lost. Administrative, educational and military infrastructure quickly vanished, leading to the rise of illiteracy among leadership.

A new order

Until recently it has been common to speak of "barbarian invasions" sweeping in from beyond Imperial borders and bringing about the end of the Roman Empire. Modern historians now acknowledge that this presents an incomplete portrait of a complex time of migration. In some important cases, such as that of the Franks entering Gaul, settlement of the newcomers took place over many decades, as groups seeking new economic opportunities crossed into Roman territory, retaining their own tribal leadership, and acculturating to or displacing the Gallo-Roman society, often without widespread violence. Other outsiders, like Theodoric of the Ostrogoths, were civilized, though illiterate patrons, who saw themselves successors to the Roman tradition, employing cultured Roman ministers, like Cassiodorus. Like the Goths, many of the outsiders were foederati, military allies of the Empire, who had earned rights of settlement, including among others the Franks and the Burgundians. Between the 5th and 8th centuries a completely new political and social infrastructure developed across the lands of the former empire, based upon powerful regional noble families, and the newly established kingdoms of the Ostrogoths in Italy, Visigoths in Spain and Portugal, Franks and Burgundians in Gaul and western Germany, and Saxons in England. These lands remained Christian, and their Arian conquerors were soon converted, following the example of the pagan Frank Clovis I. The interaction between the culture of the newcomers, the remnants of classical culture, and Christian influences, produced a new model for society. The centralized administrative systems of the Romans did not withstand the changes, and the institutional support for large scale chattel slavery largely disappeared. However beyond these areas of Europe were many people with little or no contact with Christianity or with classic Roman culture. Warrior people such as the Avars and the Vikings were still capable of causing major disruption to the newly emerging societies of Western Europe. The Christian Church, the only centralized institution to survive the fall of the western Roman Empire intact, was the sole unifying cultural influence, preserving its selection from Latin learning, maintaining the art of writing, and a centralized administration through its network of bishops. The Early Middle Ages are characterized by the urban control of bishops and the territorial control exercised by dukes and counts. The rise of urban communes marked the beginning of the High Middle Ages. bishop Outside the de-urbanized remains of cities, the power of central government was greatly reduced. Consequently government authority, and responsibility for military organization, taxation and law and order, was delegated to provincial and local lords, who supported themselves directly from the proceeds of the territories over which they held military, political and judicial power. In this lay the beginnings of the feudal system. The High Middle Ages would see the regrowth of centralized power, and the growth of new "national" identities, as strong rulers sought to eliminate competition (and potential threat to their rule) from powerful feudal nobles. Well known examples of such consolidation include the Albigensian Crusade and the Wars of the Roses. This hierarchy of reciprocal obligations, known as feudalism or the feudal system, binding each man to serve his superior in return for the latter's protection, made for a confusion of territorial sovereignty (since allegiances were subject to change over time, and were sometimes mutually contradictory). The benefit of feudalism however, was its resiliency, and the ability of local arrangements to provide stable government in the absence of a strong royal power in a political order distinguished by its lack of uniformity. Territoriality was reduced to a network of personal allegiances. In the east, the Eastern Roman Empire (called by historians the "Byzantine Empire"), maintained a form of Christianised Roman rule in the lands of Asia Minor, Greece and the Slavic territories bordering Greece, and in Sicily and southern Italy. The eastern emperors had maintained a nominal claim to rule over the west, reconquered by Belisarius, but this was a political fiction under Lombard rule and became strongly disputed from 800, with the creation of the so-called Holy Roman Empire, under Charlemagne, briefly uniting much of modern day France, western Germany and northern Italy. From now on, Europe was to be bi-polar, with east and west competing for power and influence in the largely un-christianized expanses of northern Europe. The spread of Christianity in the Migrations Period, both from the Mediterranean area and from Ireland, occasioned a pre-eminent cultural and ideological role for its abbots, and the collapse of a res publica meant that the bishops became identified with the remains of urban government. Christianity provided the basis for a first European "identity," Christendom, unified until the separation of Orthodox Churches from the Catholic Church in the Great Schism of 1054, one of the dates that marks the onset of the High Middle Ages.

A Carolingian renaissance

See also the careers of Charlemagne and Otto I, Holy Roman Emperor.
The High Middle Ages
:Main article: High Middle Ages From beginnings roughly about the year 1000, greater stability came to the lands of western Europe. With the brief exception of the Mongol incursions, major barbarian invasions had ceased. The advance of Christian kingdoms and military orders into previously pagan regions in the Baltic and Finnic northeast brought the forced assimilation of numerous native peoples to the European entity. The "High Middle Ages" describes the expansionist culture and intellectual revival from the late 11th century to the beginning of the 14th. In central and northern Italy and in Flanders the rise of towns that were self-governing to some degree within their territories marked a beginning for re-urbanization in Western Europe. In Spain and Portugal, a slow reconquest of the urban and literate Muslim-ruled territories began. One consequence of this was that the Latin-literate world gained access to libraries that included classical literature and philosophy. Through translations these libraries gave rise to a vogue for the philosophy of Aristotle. Meanwhile, trade grew throughout Europe as the dangers of travel were reduced, and steady economic growth resumed. This period saw the formation of the Hanseatic league and other trading and banking institutions that operated across western Europe. The first universities were established in major European cities from 1080 onwards, bringing in a new interest and inquisitiveness about the world. Literacy began to grow, and there were major advances in art, sculpture, music and architecture. Large cathedrals were built across Europe, first in the romanesque, and later in the more decorative gothic style.
The Crusades
:Main article: Crusade Following the Great Schism, prime examples of the force of the divided cultural identities of Christendom can be found in the unfolding developments of the Crusades, during which Popes, kings, and emperors drew on the concept of Christian unity to inspire the population of Western Europe to unite and defend Christendom from the aggression of Islam, often at the expense of the Byzantine Empire. From the 7th century onward, Islam had been gaining ground along Europe's southern and eastern borders. Muslim armies conquered Egypt, the rest of North Africa, Jerusalem, Spain, Sicily, and most of Anatolia (in modern Turkey), although they were finally turned back in western Europe by Christian armies at the Battle of Tours in southern France. Political unanimity in Europe was less secure than it appeared, however, and the military support for most crusades was drawn from limited regions of Europe. Substantial areas of northern Europe also remained outside Christendom until the twelfth century or later; these areas also became crusading venues during the expansionist High Middle Ages.
Technology
:Main article: Medieval technology During the 12th and 13th century in Europe there was a radical change in the rate of new inventions, innovations in the ways of managing traditional means of production, and economic growth. The period saw major technological advances, including the invention of cannons, spectacles and artesian wells; and the cross-cultural introduction of gunpowder, silk, compass and astrolabe from the east. There was also great improvements with ships and upon the clock. The latter advances made possible the dawn of the Age of Exploration.
The Late Middle Ages (circa 1300-1500)
:Main article: Late Middle Ages The 14th century witnessed a decline that began with the first economic retrenchment after the long, gently inflationary rise of a unified economy that had been under way since the 11th century. The European climate itself was worsening, after the long Medieval Warm Period, leading to the onset of the Little Ice Age. In the Black Death, large areas of Western Europe lost up to a third of their population, especially in the crowded conditions of the towns, where the heart of innovations lay. The Black Death sealed a sudden end to the previous period of massive change, which resumed centuries later in the Early Modern Period. Politically, the later Middle Ages were typified by the decline of feudal power replaced by the development of strong, royalty-based nation-states. Wars between kingdoms, such as the Hundred Years' War between England and France, weakened the Christian nations in their confrontations with Islam. Religously Christendom was increasingly divided during the Western Schism, which resulted in greater loyalty to national churches, though lay piety rarely wavered. The Great Famine of 1315-1317, the Black Death of 1348, popular uprisings all produced stresses while encouraging creative social, economic, and technological responses that signalled the end of the old medieval order and laying the groundwork for further great changes in the Early Modern Period. In the east, the Byzantine Empire followed a separate destiny, with its strongest period coinciding with the Western collapse during the Early Medieval period. After the Battle of Manzikert (1071), the former empire was reduced to a shell; it survived until 1453, but in a diminished and weakened form.
Historiography

Middle Ages in history
:Main article: Middle Ages in history After the Middle Ages ended subsequent generations imagined, portrayed and interpreted the Middle Ages in different ways. Every century has created its own vision of the Middle Ages, the 18th century view of the Middle Ages was entirely different from the 19th century which was different from the 16th century view. The reality of these images remains with us today in the form of film, architecture, literature, art and popular conception.
Medieval and Middle Ages

"Middle Age"
The term "Middle Age" ("medium ævum") was first coined by Flavio Biondo, an Italian humanist, in the early 15th Century. Until the Renaissance (and some time after) the standard scheme of history was to divide history into six ages, inspired by the biblical six days of creation, or four monarchies based on Daniel 2:40. The early Renaissance historians instead talked about two periods in history, that of Ancient times and that of the period referred to as the "Dark Age". In the early 15th Century it was believed history had evolved from the Dark Age to a Modern period and scholars began to write about a middle period between the Ancient and Modern, which became known as the Middle Age. This is known as the three period view of history. The plural form of the term, Middle "Ages", is used in English, Dutch, Russian and Icelandic while all other European languages uses the singular form. This difference originates in different Neo-Latin terms used for the Middle Ages before media aetas became the standard term. Some were singular (media aetas, media antiquitas, medium saeculum and media tempestas), others plural (media saecula and media tempora). There seem to be no simple reason why a particular language ended up with the singular or the plural form. Further information can be found in Fred C. Robinson: "Medieval, the Middle Ages" in Speculum, Vol. 59:4 (Oct. 1984), p. 745-56. The common subdivision Early, High and Late Middle Ages came into use after World War I. It was caused by the works of Henri Pirenne (in particular the article "Les periodes de l'historie du capitalism" in Academie Royale de Belgique. Bulletin de la Classe des Lettres, 1914) and Johan Huizinga (The Autumn of the Middle Ages, 1919). A medieval era can also be applied to other parts of the world that historians have seen as embodying the same feudal characteristics as Europe in this period. The pre-westernization period in the history of Japan is sometimes referred to as medieval. The pre-colonial period in the developed parts of sub-Saharan Africa is also sometimes termed medieval. Today historians are far more reluctant to try to fit the history of other regions to the European model and these terms are less often used.
"Medieval"
The term "medieval" was first contracted from the Latin medium ævum, or more precisely "middle epoch", by Enlightenment thinkers as a pejorative descriptor of the Middle Ages. The spelling of "medieval" may depend on context. Medieval is the modern English spelling, used in normal discourse in England and elsewhere. Mediaeval is a legacy of the Latin spelling Mediæval, which uses the diphthong ae rendered as a ligature; it is an antiquated spelling found in older works, or those that emphesis the words Latin origins. Medieval was originally a pejorative description, and as such it has taken on broader meanings that usually impart some kind of value judgement, such as things that are old, "byzantine", "gothic", crude, heavy, harsh, or dark in nature.
Periodization issues
:See also: Periodization It is extremely difficult to decide when the Middle Ages ended, and in fact scholars assign different dates in different parts of Europe. Most scholars who work in 15th century Italian history, for instance, consider themselves Renaissance or Early Modern historians, while anyone working on England in the early 15th century is considered a medievalist. Others choose specific events, such as the Turkish capture of Constantinople or the end of the Anglo-French Hundred Years' War (both 1453), the invention of printing by Johann Gutenberg (around 1455) or the fall of Muslim Spain or Columbus's voyage to America (both 1492), or the Protestant Reformation starting 1517 to mark the period's end. In England the change of monarchs which occurred on 22 August 1485 at the Battle of Bosworth is often considered to mark the end of the period, Richard III representing the old medieval world and the Tudors, a new royal house and a new historical period. Similar differences are now emerging in connection with the start of the period. Traditionally, the Middle Ages is said to begin when the West Roman Empire formally ceased to exist in 476. However, that date is not important in itself, since the West Roman Empire had been very weak for some time, while Roman culture was to survive at least in Italy for yet a few decades or more. Today, some date the beginning of the Middle Ages to the division and Christianization of the Roman Empire (4th century) while others, like Henri Pirenne see the period to the rise of Islam (7th century) as "late Classical". The Middle Ages are often subdivided into an early period (sometimes called the "Dark Ages", at least from the fifth to eighth centuries) of shifting polities, a relatively low level of economic activity and successful incursions by non-Christian peoples (Slavs, Arabs, Scandinavians, Magyars); a middle period (the High Middle Ages) of developed institutions of lordship and vassalage, castle-building and mounted warfare, and reviving urban and commercial life; and a later period of growing royal power, the rise of commercial interests and weakening customary ties of dependence, especially after the 14th-century plague.
Religion in the Middle Ages

- Holy Roman Empire
- The Crusades
- Pilgrimage
- Papacy
- Medieval Inquisition
- Heresy (for example, Arian; Cathar; John Wyclif)
- Alchemy
- Monastic orders
- Benedictines
- Carthusians
- Cistercians
- Mendicant friars
- Franciscans
- Dominicans
- Carmelites
- Augustinians
- Judaism
- Islam (Western Europe): Moors
- Islam (Eastern Europe): Sultanate of Rum & Ottoman Empire
See also

- Medieval art
- Medieval architecture
- Medieval climate optimum
- Medieval communes
- Medieval Chronological Timeline
- Medieval demography
- Middle Ages in film
- Medieval guilds
- Medieval hunting
- Medieval medicine
- Medieval music
- Medieval tournament
- Slave trade in the Middle Ages
- History of the Jews in the Middle Ages
Selected bibliography

- Monumenta Germaniae Historica
- Migne's Patrologiae
- Liber Pontificalis
- C. Warren Hollister and Judith M. Bennett, Medieval Europe, A Short History. McGraw-Hill, 2002.
- David Abulafia et al., The New Cambridge Medieval History. Cambridge, 1995.
External links

- [http://www.fordham.edu/halsall/ Internet Medieval Sourcebook Project] Primary source archive of the Middle Ages. See also Internet Medieval Sourcebook.
- [http://www.the-orb.net/ The Online Reference Book of Medieval Studies] Academic peer reviewed articles. See also Online Reference Book of Medieval Studies.
- [http://the-orb.net/ The Labyrinth] Resources for Medieval Studies.
- [http://www.netserf.org/ NetSERF] The Internet Connection for Medieval Resources.
- [http://www.medievalmap.net Interactive Medieval Map] (Flash Plug-in Required.)
- [http://www.sca.org.au/cunnan/ Cunnan: A Wiki collecting information for re-enactors of the Middle Ages and Renaissance] with a heavy slant towards members of the SCA
- [http://www.shadowedrealm.com/ Shadowed Realm - Medieval Content and Discussion] Contains hundreds of glossary terms, a timeline, quotations, quizzes, a wiki, forums, and more.
- [http://www.medieval-castles.org Contains Medieval Castles and their history.] ja:中世 simple:Middle Ages

DemocracY

Democracy

Europe

:This article is about the continent. For other meanings, see Europe (disambiguation). Europe is geologically and geographically a peninsula or subcontinent, forming the westernmost part of Eurasia. It is conventionally considered a continent, which, in this case, is more of a cultural distinction than a geographic one. It is bounded to the north by the Arctic Ocean, to the west by the Atlantic Ocean and to the south by the Mediterranean and Black Seas and the Caucasus. Europe's boundary to the east is vague, but has traditionally been given as the Ural Mountains and Caspian Sea to the southeast: the Urals are considered by most to be a geographical and tectonic landmark separating Asia from Europe. :See also Continent, Bicontinental country, and Table of European territories and regions. Table of European territories and regions Table of European territories and regions Europe is the world's second-smallest continent in terms of area, covering around 10,790,000 km² (4,170,000 sq mi) or 2.1% of the Earth's surface, and is only larger than Australia. In terms of population, it is the third-largest continent (Asia and Africa are larger) with a population of more than 700,000,000, or about 11% of the world's population.

Etymology

Africa.]] In Greek mythology, Europa was a Phoenician princess who was abducted by Zeus in bull form and taken to the island of Crete, where she gave birth to Minos. For Homer, Europé (Greek: Ευρωπη; see also List of traditional Greek place names) was a mythological queen of Crete, not a geographical designation. Later Europa stood for mainland Greece, and by 500 BC its meaning had been extended to lands to the north. The Greek term Europe has been derived from Greek words meaning broad (eurys) and face (ops) -- broad having been an epitheton of Earth herself in the reconstructed Proto-Indo-European religion; see Prithvi (Plataia). A minority, however, suggest this Greek popular etymology is really based on a Semitic word such as the Akkadian erebu meaning "sunset" (see also Erebus). From the Middle Eastern vantagepoint, the sun does set over Europe, the lands to the west. Likewise, Asia is sometimes thought to have derived from the Akkadian word asu, meaning "sunrise", and is the land to the east from a Mesopotamian perspective.

History

Europe has a long history of cultural and economic achievement, starting as far back as the Palaeolithic, although this is true for the rest of the Old World as well. The recent discovery at Monte Poggiolo, Italy, of thousands of hand-shaped stones, tentatively carbon-dated to 800,000 years ago, may prove to be of particular importance. The origins of Western democratic and individualistic culture are often attributed to Ancient Greece, though numerous other distinct influences, in particular Christianity, can also be credited with the spread of concepts like egalitarianism and universality of law. The Roman Empire divided the continent along the Rhine and Danube for several centuries. Following the decline of the Roman Empire, Europe entered a long period of changes arising from what is known as the Age of Migrations. That period has been known as the "Dark Ages" to Renaissance thinkers. During this time, isolated monastic communities in Ireland and elsewhere carefully safeguarded and compiled written knowledge accumulated previously. The Renaissance and the New Monarchs marked the start of a period of discovery, exploration, and increase in scientific knowledge. In the 15th century Portugal opened the age of discoveries, soon followed by Spain. They were later joined by France, the Netherlands and the United Kingdom in building large colonial empires with vast holdings in Africa, the Americas, and Asia. After the age of discovery, the ideas of democracy took hold in Europe. Struggles for independence arose, most notably in France during the period known as the French Revolution. This led to vast upheaval in Europe as these revolutionary ideas propagated across the continent. The rise of democracy led to increased tensions within Europe on top of the tensions already existing due to competition within the New World. The most famous of these conflicts was when Napoleon Bonaparte rose to power and set out on a conquest, forming a new French empire that soon collapsed. After these conquests Europe stabilised, but the old foundations were already beginning to crumble. The Industrial Revolution started in the United Kingdom in the late 18th century, leading to a move away from agriculture, much greater general prosperity and a corresponding increase in population. Many of the states in Europe took their present form in the aftermath of World War I. From the end of World War II through the end of the Cold War, Europe was divided into two major political and economic blocks: Communist nations in Eastern Europe and capitalist countries in Western Europe. Around 1990, with the fall of the Berlin Wall, the Eastern bloc disintegrated.

Geography and extent

Eastern bloc Geographically Europe is a part of the larger landmass known as Eurasia. The continent begins at the Ural Mountains in Russia, which define Europe's eastern boundary with Asia. The southeast boundary with Asia isn't universally defined. Most commonly the Ural or, alternatively, the Emba river can serve as possible boundaries. The boundary continues with the Caspian Sea, and then the Araxes river in the Caucasus, and on to the Black Sea; the Bosporus, the Sea of Marmara, and the Dardanelles conclude the Asian boundary. The Mediterranean Sea to the south separates Europe from Africa. The western boundary is the Atlantic Ocean, but Iceland, much farther away than the nearest points of Africa and Asia, is also often included in Europe. There is ongoing debate on where the geographical centre of Europe is. At times "Europe" is defined with greater regard to political, economic, and other cultural considerations. This has led to there being several different Europes that are not always identical in size, including or excluding countries according to the definition of Europe used. Almost all European countries are members of the Council of Europe, the exceptions being Belarus, and the Holy See (Vatican City). The idea of the European continent is not held across all cultures. Some non-European geographical texts refer to the continent of Eurasia, or to the European peninsula, given that Europe is not surrounded by sea. In the past concepts such as Christendom were deemed more important. In another usage, Europe is increasingly being used as a short-form for the European Union (EU) and its members, currently consisting of 25 member states. A number of other European countries are negotiating for membership, and several more are expected to begin negotiations in the future (see Enlargement of the European Union).

Physical features

In terms of shape, Europe is a collection of connected peninsulas. The two largest of these are "mainland" Europe and Scandinavia to the north, divided from each other by the Baltic Sea. Three smaller peninsulas (Iberia, Italy and the Balkans) emerge from the southern margin of the mainland into the Mediterranean Sea, which separates Europe from Africa. Eastward, mainland Europe widens much like the mouth of a funnel, until the boundary with Asia is reached at the Ural Mountains. Land relief in Europe shows great variation within relatively small areas. The southern regions, however, are more mountainous, while moving north the terrain descends from the high Alps, Pyrenees and Carpathians, through hilly uplands, into broad, low northern plains, which are vast in the east. This extended lowland is known as the Great European Plain, and at its heart lies the North German Plain. An arc of uplands also exists along the northwestern seaboard, beginning in the western British Isles and continuing along the mountainous, fjord-cut spine of Norway. This description is simplified. Sub-regions such as Iberia and Italy contain their own complex features, as does mainland Europe itself, where the relief contains many plateaus, river valleys and basins that complicate the general trend. Iceland and the British Isles are special cases. The former is a land unto itself in the northern ocean which is counted as part of Europe, while the latter are upland areas that were once joined to the mainland until rising sea levels cut them off. Due to the few generalisations that can be made about the relief of Europe, it is less than surprising that its many separate regions provided homes for many separate nations throughout history.

Biodiversity

Having lived side-by-side with agricultural peoples for millennia, Europe's animals and plants have been profoundly affected by the presence and activities of man. With the exception of Scandinavia and northern Russia, few areas of untouched wilderness are today to be found in Europe, except for different natural parks. The main natural vegetation cover in Europe is forest. The conditions for growth are very favourable. In the north, the Gulf Stream and North Atlantic Drift warm the continent. Southern Europe could be described as having a warm, but mild climate. There are frequent summer droughts in this region. Mountain ridges also affect the conditions. Some of these (Alps, Pyrenees) are oriented east-west and allow the wind to carry large masses of water from the ocean in the interior. Others are oriented south-north (Scandinavian Mountains, Dinarides, Carpathians, Apennines) and because the rain falls primarily on the side of mountains that is oriented towards sea, forests grow well on this side, while on the other side, the conditions are much less favourable. Few corners of mainland Europe have not been grazed by livestock at some point in time, and the cutting down of the pre-agricultural forest habitat caused disruption to the original plant and animal ecosystems. Eighty to ninety per cent of Europe was once covered by forest. It stretched from the Mediterranean Sea to the Arctic Ocean. Though over half of Europe's original forests disappeared through the centuries of colonisation, Europe still has over one quarter of the world's forests - spruce forests of Scandinavia, vast pine forests in Russia, chestnut rainforests of the Caucasus and the cork oak forests in the Mediterranean. During recent times, deforestation has been stopped and many trees were planted. However, in many cases conifers have been preferred over original deciduous trees, because these grow quicker. The plantations and monocultures now cover vast areas of land and this offers very poor habitats for European forest dwelling species. The amount of original forests in Western Europe is just two to three per cent (in the European part of Russia five to ten per cent). The country with the smallest forest-covered area is Ireland (eight per cent), while the most forested country is Finland (72 per cent). In "mainland" Europe, deciduous forest prevails. The most important species are beech, birch and oak. In the north, where taiga grows, a very common tree species is the birch tree. In the Mediterranean, many olive trees have been planted, which are very well adapted to its arid climate. Another common species in Southern Europe is the cypres

Aristocratic

History

See also

External links

Further reading

Ancient Greeks

Origins

The rise of Hellas

Social and political conflict

The Persian Wars

The dominance of Athens

The Peloponnesian War

Spartan and Theban dominance

The rise of Macedon

The conquests of Alexander

See also

Noblesse oblige

Origin

Example

Alternative Usage

Sources

Government

Definitions

Forms of government

Theories

Greed and oppression

Order and tradition

Natural rights

Social contract

Operations

Enforcement of power

Territory

Scale of government

See also

Relevant lists

Plutocracy

See also

External links

Middle Ages

The Early Middle Ages

A new order

A Carolingian renaissance

The High Middle Ages

The Crusades

Technology

The Late Middle Ages (circa 1300-1500)

Historiography

Middle Ages in history

Medieval and Middle Ages

"Middle Age"

"Medieval"

Periodization issues

Religion in the Middle Ages

See also

Selected bibliography

External links

DemocracY

Europe

Etymology

History

Geography and extent

Physical features

Biodiversity