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Zizhi Tongjian

Zizhi Tongjian

Zizhi Tongjian (traditional Chinese character: 資治通鑑; simplified Chinese character: 资治通鉴; pinyin Zīzhì Tōngjìan, Wade-Giles Tzu-chih t'ung-chien) is an important Chinese history text of annual chronology. Sima Guang was the major contributor, from collecting primary sources, to drafting, to publication. Work on the book started in 1065 and ended in 1084. It recounts the history of China from Warring States Period to the end of Period of the Five Dynasties and the Ten Kingdoms. Literary meaning of the Chinese title is Comprehensive Mirror to Aid in Government. Category:Chinese classic texts

External links

http://www.chinakyl.com/rbbook/big5/sjcy/ztj.htm The original Chinese text, in its entirety. ja:資治通鑑

Traditional Chinese character

Traditional Chinese characters are one of two standard character sets of printed contemporary Chinese characters. It is the set of characters that first appeared during the Han Dynasty (206 BC - 220 AD) and has been used since the 5th century during the Southern and Northern Dynasties. It is called traditional as opposed to the other form - the simplified Chinese characters, created or standardised by the government of the People's Republic of China (mainland China) starting from the 1950s. Traditional Chinese is text written with Traditional Chinese characters. Traditional Chinese characters are used in Hong Kong, Macau, Taiwan, and some overseas Chinese communities; especially those originating from the aforementioned countries or who emigrated before the widepspread adoption of simplified characters in the People's Republic of China. In contrast, simplified characters are used in Mainland China, Singapore, and in some overseas Chinese communities; especially those from aforementioned countries who emigrated after the widespread adoption of simplified Chinese characters.

Controversy over name

Among Chinese people, traditional Chinese characters are referred to by several different names, each with different implications. The government of the Republic of China (Taiwan) officially calls traditional Chinese characters standard characters or orthodox characters (Traditional Chinese: 正體字; Simplified Chinese: 正体字; pinyin: zhèngtǐzì), which implies that traditional characters are the full and correct forms of the characters. In contrast, users of simplified characters call them complex characters (Traditional Chinese: 繁體字; Simplified Chinese: 繁体字; pinyin: fántǐzì), or, informally, old characters (老字; pinyin: lǎozì), with the implication that traditional Chinese characters have been replaced and are obsolete. Traditional character users argue that traditional characters cannot be called "complex" as they were never made more complex; the characters were preserved the way they were. Conversely supporters of simplified Chinese characters object strongly to the description of these characters as "standard," since they view the new simplified characters as the contemporary standard. They also point out that traditional characters are not truly traditional as Chinese characters have changed significantly over time. Curiously, although the character which is generally translated as "complex" is itself comprised of numerous, if not complex strokes, the character has not undergone simplification; this is perhaps intentional as it demonstrates the relative complexity of the Traditional characters in contrast to the Simplified versions. Additionally, while "complex" bears somewhat of a negative connotation in English, the Chinese character per se does not imply anything to the extent that it might be construed as "complex" or "troublesome"; rather, the meaning is rather vague and remains neutral unless coupled with other characters. Some older people refer to traditional characters as proper characters (正字; pinyin: zhèngzì) and simplified characters as simplified-stroke characters (Traditional Chinese: 簡筆字; Simplified Chinese: 简笔字; pinyin: jiǎnbǐzì) or reduced-stroke characters (Traditional Chinese: 減筆字; Simplified Chinese: 减笔字; pinyin: jiǎnbǐzì) (simplified- and reduced- are actually homonyms in Mandarin Chinese, both pronounced jiǎn).

Printed text

When printing text, people in Mainland China and Singapore mainly use the simplified system, which was developed by the People's Republic of China government in the 1950s. However, the PRC also prints material intended to be read outside of Mainland China using traditional characters. In handwritten text, most people use informal, sometimes personal simplifications. In most cases, an alternative character (異體字) would be used in place of one with more strokes, such as 体 for 體. Contrary to popular belief, most of these are still part of the set of traditional chinese characters, but informally and confusingly called simplified form (簡寫). Though not standard, these are usually accepted outside schools, and some are extremely widespread, notably the tai (台) in Taiwan as opposed to the standard character (臺).

Computer character encoding

In the past, Traditional Chinese was most often rendered using the Big5 character encoding scheme, a character encoding scheme that favors Traditional Chinese. Unicode, however, has become increasingly popular as a way to render Traditional Chinese. Unicode gives equal weight to both simplified and traditional Chinese characters and does not favor either over the other. There are various IMEs (Input Method Editors) available to input Chinese characters.

Usage in other languages

Traditional characters are also used in Korean Hanja, and moderately simplified traditional characters are used in modern Japanese Kanji.

Simplified Chinese character

Simplified Chinese characters (Simplified Chinese: 简体字; Traditional Chinese: 簡體字; pinyin: jiǎntǐzì; also called 简化字/簡化字, jiǎnhuàzì) are one of two standard character sets of printed contemporary Chinese written language. The other set is Traditional Chinese characters. Simplified Chinese characters are the Chinese characters officially simplified by the government of the People's Republic of China in an attempt to promote literacy. This character set is used for most Chinese-language printing in Mainland China and Singapore whereas traditional characters are used in Hong Kong, Macao, Taiwan, and overseas Chinese communities. Simplified characters are gradually gaining popularity among many overseas Chinese communities as more mainland Chinese are emigrating from their homeland.

Origins and history

Mainland China

Although associated with the People's Republic of China (PRC), character simplification predates 1949. Cursive written text almost always includes character simplification. Simplified forms used in print have always existed (they date back to as early as the Qin dynasty (221 - 206 BC), though early attempts at simplification actually resulted in more characters being added to the lexicon). In the 1930s and 1940s, discussions on character simplification took place within the Kuomintang government, and a large number of Chinese intellectuals and writers have long maintained that character simplification would help boost literacy in China. In many world languages, literacy has been promoted as a justification for spelling reforms. The People's Republic of China issued its first round of official character simplifications in two documents, the first in 1956 and the second in 1964. In the 1950s and 1960s, while confusion about simplified characters was still rampant, an elusive set of transitional characters (which basically mixed simplified parts with yet-to-be simplified parts of characters together) appeared briefly, then disappeared. Within the PRC, character simplification became associated with the leftists of the Cultural Revolution, culminating in a second round of character simplifications (known as erjian 二简, or "Second round simplified characters", which were promulgated in 1977. It was poorly received, and in 1986 the authorities retracted the second round completely, at the same time making six revisions to the first round of simplified characters (including the restoration of three characters that had been simplified in the First Round: 叠, 覆, 像). Although no longer recognized officially, second round characters do occasionally occur in handwritten signs, as many people learned second round simplified characters in school. Simplification initiatives have been aimed at eradicating the ideographic system and establishing Hanyu Pinyin as the official written system of the PRC, but the reform never gained quite as much popularity as the leftists had hoped. After the retraction of the second round of simplification, the PRC has stated that it wishes to keep Chinese orthography stable and does not appear to plan any further reforms in the future nor restore any characters that have already been simplified. People unfamiliar with how the PRC deals with simplified versus traditional characters erroneously claim that the PRC permits only simplified characters and has "banned" traditional characters. Although the PRC does view Traditional characters in domestic published material in the same way as errors or misprints, the Law of the People's Republic of China on National Language and Common Characters explains that traditional characters are not banned altogether on mainland China; instead, their usage is relegated to certain aspects and purposes. In Mainland China, traditional characters are used mainly for ceremonies, cultural purposes (e.g. calligraphy), decoration, and commercial purposes such as shopfront displays and advertisements, though the latter is technically discouraged. The PRC also tends to print material intended for Taiwanese, people in Hong Kong and Macao, and overseas Chinese in traditional characters. For example, the PRC prints versions of the People's Daily in traditional characters and both the People's Daily and Xinhua websites have versions in traditional characters using Big5 encoding. Other examples include milk from a mainland company which is for distribution in Hong Kong, for example, has traditional characters printed on it instead of simplified. Also, as part of the one country, two systems model, the PRC has not attempted to convert Hong Kong or Macau into using simplified characters.

Singapore and Malaysia

Singapore underwent three successive rounds of character simplification, eventually arriving at the same set of simplified characters as Mainland China. The first round, consisting of 498 Simplified characters from 502 Traditional characters, was promulgated by the Ministry of Education in 1969. The second round, consisting of 2287 Simplified characters, was promulgated in 1974. The second set contained 49 differences from the Mainland China system; those were removed in the final round in 1976. Singapore has also followed Mainland China in the six revisions to its set of Simplified characters in 1986. Malaysia promulgated a set of Simplified characters in 1981, which were also completely identical to the simplified characters used in Mainland China.

Method of simplification

Simplified Chinese characters were developed in one of 5 or so ways, here we list : #By reducing the number of brush strokes of a character, either by logical revision or by importing ancient, simpler variants or obscure forms. (e.g. 葉 maps to 叶; 萬 maps to 万)¹ #Combining several complicated characters into one, simpler character (a process known as "Character Conflation"). (e.g. 隻, a measure word for certain animals) and 衹 (variant form of "only") conflate to 只, a previously existing character. Note that the traditional character 只 merely replaces these two lesser used characters in Simplified. #Giving a new meaning to a traditional character with small number of strokes. [E.g. 丰(beauty) becomes used as 豐 (richly) and 余 (I) becomes used as 餘 (remain)]. This is especially common when the character with fewer strokes is very rare or is no longer used. Note that in the case of the simplification of 餘 into 余, confusion may be raised when classical Chinese texts are printed in simplified characters, as 余 is used as the first-person pronoun in classical Chinese. For example, a phrase like 獨餘余一人(only I am left alone) will become 独余余一人 when simplified. ¹In rare instances, simplified characters actually became one or two strokes more complex than their traditional counterparts due to logical revision. An example of this is 搾 mapping to the previously existing variant form 榨. Note that the "hand" radical on the left (扌), with three strokes, is replaced with the "tree" radical (木), with four strokes. However, one of the primary goals of the character simplification is to reduce the number of strokes if possible. Historically, characters which represented an object often appeared instead as a character for an abstract idea, while the original meaning was re-formed by making the idea even more concrete. An example of this is 然 which originally had the meaning "to burn", but its meaning changed to the prepositional "thus" while "to burn" gained the additional semantic unit of 火—燃.

Distribution and use

Mainland China and Singapore generally use simplified characters. They appear very sparingly in printed text produced in Hong Kong, Macau, Taiwan, and overseas Chinese communities, although they are becoming more prevalent as China opens to the world. Conversely, the Mainland is seeing an increase in the use of traditional forms, where they are found aesthetically appealing and often used on signs and in logos. For persons learning Chinese as a foreign language, instruction varies greatly: most universities on the west coast of the United States teach the Traditional character set, most likely due to the large population of Chinese-Americans who continue to use the Traditional forms. (The largest Mandarin Chinese Program in North America, at the University of British Columbia in Vancouver, switched to Simplified at least a decade ago, even though the majority of ethnic Chinese at that time were Traditional users.) In places where a particular set is not locally entrenched—for example, Europe, and some of the east coast of the US—instruction is swinging towards Simplified, as the economic importance of the Mainland increases, and also because of the availability of cheap high-quality textbooks printed in Mainland China. For overseas Chinese going to Chinese school, which character set is used depends very much on which school one attends. Not surprisingly, parents will generally enroll their children in schools that teach the script they themselves use. Descendants of Hong Kong people and people who emigrated before the simplification will therefore generally be taught Traditional (and in Cantonese), whereas children whose parents are of more recent Mainland origin will probably be taught Simplified. In all areas, most handwritten text will include informal character simplifications, and some characters (such as the "Tai" in Taiwan: traditional 臺 simplified 台) have informal simplified forms that appear more commonly than the official forms, even in print. In December 2004, Beijing's educational authorities [http://beijing.qianlong.com/3825/2004/12/08/118@2411471.htm threw back a proposal] from a Beijing CPPCC political conference member. The proposal would have called for elementary schools to teach traditional Chinese characters in addition to the simplified ones, but to use simplified characters exclusively. The conference member pointed out that most mainland Chinese -- especially the youth of today -- have difficulties with traditional Chinese; rather than discouraging it, the characters should be taught so that they can understand them; this is especially important in dealing with non-mainland communities such as Taiwan, Hong Kong, and Macau where traditional Chinese is used. The proposal would also make it easier for Chinese on the mainland to read older text before simplification. The educational authorities slammed the recommendation, saying that it did not fit in with the "requirements as set out by the law". The authorities also claimed that the proposal could potentially complicate the curricula by adding excess content. Despite this, junior school dictionaries published in mainland China are on sale in bookshops showing both simplified and their traditional counterparts. Some traditional character publications other than dictionaries are published on mainland China, for domestic consumption. Moreover, it is possible for residents in Guangdong to receive Chinese language television in Cantonese from Hong Kong (though the politically sensitive issues in news and other current affairs programs may be censored). The use of traditional form characters is flourishing in Hong Kong, and through such encounters, mainlanders are exposed to the use of traditional characters in television subtitling.

Pros, Cons, and Problems

The effect of Simplified Characters on the language remains controversial decades after their introduction:

Pros

- Proponents praise the simplification because they believe it allows less educated people to read. Literacy rates since simplification have risen steadily in rural and urban areas. Opponents argue that the literacy rates of Mainland China, Hong Kong, and Taiwan compare favorably, so simplification seems not to correlate with the improvement. Some have suggested that the greater etymological coherence of the traditional set might even pose an advantage when learning how to write.
- Fewer strokes gives a less cluttered appearance, preventing an overflow of useless information and thus making reading and writing easier and faster. Opponents claim that the simplifications make distinct characters more similar to each other in appearance, giving the "shape recognition" mechanism of the reading part of the brain less unique clues. Note, however, that some might say the same about traditional characters.
- Simplified characters are easier to view, for example on web pages. See the comparisons between simplified and traditional characters above.

Cons

- Opponents complain that by merging many characters into one and hence offering new meanings to a traditional character, simplified characters jeopardise the study of ancient literature by creating a discontinuity between modern texts and literary texts. However, proponents argue that the amount of spoken and written deviation from Classical Chinese and the modern vernacular is a greater factor, and has already brought about incompatibility with ancient texts. They also claim that the discontinuity brought about by the sporadic merger of characters is minimal.
- Some opponents have complained about the sheer difficulties posed by having two concurrent writing systems. Translating an entire document written using simplified characters to traditional characters, or vice versa, is not a trivial task. For human translators, simplified Chinese characters can look vastly different from their traditional counterparts to the extent that the two have no signs of simplification and instead appear completely irrelevant to each other. Proponents claim that this poses no problem to anyone who has had some reading experience with both systems. For computer automated translation, one simplified character may equate to many traditional characters, and vice versa. Some knowledge of the context of the word usage is required for correct mapping; but it has been difficult for computers to work with word usage perfectly. As a result, direct computer mapping from simplified to traditional is not trivial and requires sophisticated programming. (This line of reasoning is used both by traditional Chinese advocates opposed to simplification, and simplified Chinese advocates opposed to the continued use of traditional characters.)
- As computers are increasingly used to write text, the speed advantage of writing fewer strokes becomes less relevant.

Problems

- Character simplification merged some characters that do not have the same pronunciations in Standard Mandarin. For example, 尽 is a merger of 儘 jǐn and 盡 jìn; 只 is a merger of 隻 zhī and 祇 zhǐ; 发 is a merger of 發 fā and 髮 fà. Other characters that were merged are pronounced identically in Standard Mandarin, but not in other varieties of Chinese, such as 松, a merger of 松 and 鬆, which are pronounced identically in Standard Mandarin but differently in Cantonese.
- The Chinese characters used in modern Japanese have also undergone simplification, but generally to a lesser extent than with Simplified Chinese. Reconciling these different character sets in Unicode became part of the controversial process of Han unification. Not surprisingly, some of the Chinese characters used in Japan are neither 'traditional' nor 'simplified'. In this case, these characters cannot be found in Traditional/Simplified Chinese dictionaries.
- In Hong Kong, a majority of secondary school students are fond of writing in simplified Chinese characters, particularly in examinations, for the sake of the 'quickness' of writing. However, this is generally frowned upon, as there are teachers who believe that Simplified Chinese is an "inferior" system of writing, designed for uneducated people (which bears some truth). Also, some teachers admit that quite a few simplified Chinese characters were derived illogically.
- In addition to those practical considerations, many minds link simplified characters with the idea of communism and traditional characters with anticommunism. This often hampers rational debate about the relative merits of the two systems.
- Teachers of international students often recommend learning both systems. Their experience is that students who start with Traditional characters understand Simplified forms without much difficulty, while students who begin with Simplified characters tend to have more trouble when they encounter Traditional forms.

Computer encoding

In computer text applications, the GB encoding scheme most often renders simplified Chinese, while Big5 most often renders traditional characters. Although neither encoding has an explicit connection with a specific character set, the lack of a one-to-one mapping between the simplified and traditional sets established a de facto linkage. Since simplified Chinese conflated many characters into one and since the initial version of GB, known as GB 2312-80 contained only one code point for each character, it is impossible to use GB 2312-80 to map to the bigger set of traditional characters. However, it is theoretically possible to use Big5 code to map to the smaller set of simplified character glyphs, however there is little market for such a product. Newer and alternative forms of GB have support for traditional characters. In particular, mainland authorities have now established GB 18030 as the official encoding standard for use in all mainland software publications. The encoding contains all of the characters of Unicode 3.0. Since Big-5 and GB characters are both included in Unicode, the GB 18030 encoding contains both simplified and traditional characters, including characters found in Japanese and Korean encodings. Unicode deals with the issue of simplified and traditional characters as part of the project of Han unification by including code points for each. This was rendered necessary by the fact that the linkage between simplified characters and traditional characters is not one-to-one. While this means that a Unicode system can display both simplified and traditional characters, it also means that different localization files are needed for each type.

External links

- http://www.sungwh.freeserve.co.uk/hanzi/index.html
- [http://www.cjk.org/cjk/c2c/c2cbasis.htm The Pitfalls and Complexities of Chinese to Chinese Conversion]
- [http://xahlee.org/lojban/simplified_chars.html a list of non-trivial Simplified Chars (and their traditional form)] Category:Chinese language Category:Logographic writing systems ko:간체자 ms:Tulisan Cina Mudah ja:簡体字

Pinyin

Pinyin (Chinese: 拼音, pīnyīn) literally means "join (together) sounds" (a less literal translation being "phoneticize", "spell" or "transcription") in Chinese and usually refers to Hànyǔ Pīnyīn (汉语拼音, literal meaning: "Han language pinyin"), which is a system of romanization (phonemic notation and transcription to Roman script) for Standard Mandarin. Pinyin was approved in 1958 and adopted in 1979 by the government in the People's Republic of China. It superseded older transcriptions like the Wade-Giles system (1859; modified 1912) or Bopomofo. Similar systems have been designed for other Chinese spoken variants and non-Han minority languages in the PRC. Since then, pinyin has been accepted by the Government of Singapore, the Library of Congress, the American Library Association, and most international institutions as the preferred transcription system for Mandarin. In 1979 the International Organization for Standardization (ISO) adopted pinyin as the standard romanization for modern Chinese. It is important to maintain the distinction that pinyin is a romanization and not an anglicization; that is, it is equally applicable for transcription into any language that uses a Roman alphabet, but that the precise pronunciation need not match that of any of these languages. For example, the sounds indicated in pinyin by b and p are distinguished from each other (by aspiration) in a manner different from that of both English (which has voicing and aspiration) and of French (which has voicing alone). Other letters, like j or q indicate a combination of sounds that do not correspond to any exact sound in English. Some of the transcriptions in pinyin such as the ang ending, do not correspond to English pronunciations, either. Pinyin has also become a useful tool for entering Chinese language text into computers.

Pronunciation

The primary purpose of pinyin in Chinese schools is to teach Mandarin pronunciation. Many in the West are under the mistaken belief that pinyin is used to help children associate characters with spoken words which they already know, but this is incorrect as many Chinese do not use Mandarin at home, and therefore do not know the Mandarin pronunciation of words until they learn them in elementary school through the use of pinyin. Pinyin uses the Roman alphabet, hence the pronunciation is relatively straightforward for Westerners. A pitfall for English-speaking novices is, however, the unusual pronunciation x, q, c and z (and sometimes i) and the unvoiced pronunciation of d, b, g, j. More information on the pronunciation of all pinyin letters in terms of English approximations is given further below. The pronunciation of Chinese is generally given in terms of initials and finals, which represent the segmental phonemic portion of the language. Initials are initial consonants, while finals are all possible combinations of medials (semivowels coming before the vowel), the nucleus vowel, and coda (final vowel or consonant).

Initials

In each cell below, the first line indicates IPA, the second indicates pinyin. ^- and are interchangeable.

Finals

In each cell below, the first line indicates IPA, the second indicates pinyin for a standalone (no-initial) form, and the third indicates pinyin for a combination with an initial. Other than finals modified by an -r, which are omitted, the following is an exhaustive table of all possible finals. ¹ It is of interest to point out that the only syllable-final consonants in standard Mandarin are -n and -ng, and -r which is attached as a grammatical suffix. If you see a Chinese syllable ending with any other consonant, it is either a dialect (notably Cantonese), or a non-Pinyin Romanization system (where final consonants are used to indicate tones) is being used. ¹ /ər/ (而, 二, etc.) is written as er. For other finals formed by the suffix -r, pinyin does not use special orthography; one simply appends -r to the final that it is added to, without regard for any sound changes that may take place along the way. For information on sound changes related to final -r, please see Standard Mandarin.
² "ü" is written as "u" after j, q, or x.
³ "uo" is written as "o" after b, p, m, or f.
⁴ It is pronounced when it follows an initial, and pinyin reflects this difference.
In addition, ê is used to represent certain interjections.

Rules given in terms of English pronunciation

All rules given here in terms of English pronunciation are approximate.

Pronunciation of initials

Pronunciation of finals

The following is an exhaustive list of all finals, with or without final -r. To find the pronunciation of a final: #Look for the entire combination rather than the individual letters. For example, look for ian, not i + a + n. #For syllables starting with y- or w-, change the y- to i- and w- to u-, then take the i- and u- as part of the final. (E.g. yan -> ian, where "ian" is the final.) If this results in ii-, uu-, and iu-, change those to i-, u-, and ü- respectively. (E.g. yin -> in, wu -> u, yue -> üe) #If the initial is j-, q-, and x-, and the final starts with -u-, then change the -u- to -ü-.

Orthographic features

Pinyin differs from other romanizations in several aspects, such as:
- w is placed before syllables starting with u.
- y is placed before syllables starting with i and ü.
- ü is written as u when there is no ambiguity (such as ju, qu, and xu), but written as ü when there are corresponding u syllables (such as lü and nü)
- When preceded by a consonant, iou, uei, and uen are simplified as iu, ui, and un (which do not represent the actual pronunciation).
- Like zhuyin, what are actually pronounced as buo, puo, muo, and fuo are given a separate representation: bo, po, mo, and fo.
- The apostrophe (') is used before ɑ, o, and e to separate syllables in a word where ambiguity could arise, e.g., pi'ao (皮襖) vs. piao (票), and Xi'an (西安) vs. xian (先).
- Eh! alone is written as ê; elsewhere as e. Schwa is always written as e.
- zh, ch, and sh can be abbreviated as ẑ, ĉ, and ŝ. However, the shorthands are rarely used due to difficulty of entering them on computers.
- ng has the uncommon shorthand of ŋ.

Tones

ŋ The Pinyin system also incorporates suprasegmental phonemes to represent the four tones of Mandarin. Each tone is indicated by a diacritical mark above a non-medial vowel. Many books printed in China mix fonts, with vowels with tone marks rendered in a different font than the surrounding text, a practice that tends to give such Pinyin texts a typographically ungainly appearance. This style, most likely rooted in early technical limitations, has led many to believe that Pinyin's rules call for this practice and also for the use of "" (with no curl over the top) rather than the standard style of the letter "a" found in most fonts. The official rules of Hanyu Pinyin, however, specify no such practice. Note that tone marks can also appear on consonants in certain vowelless exclamations. # The first tone is represented by a macron (ˉ) added to the pinyin vowel: #:
# The second tone is denoted by an acute accent (ˊ): #:
# The third tone is symbolized by a caron (ˇ, also known as a reverse circumflex). Note, it is officially not a breve (˘, lacking a downward angle), although this misuse is somewhat common on the Internet. #:
# The fourth tone is represented by a grave accent (ˋ): #:
# The fifth or neutral tone is represented by a normal vowel without any accent mark: #:

:(In some cases, this is also written with a dot before the syllable; for example, ·ma.) Since most computer fonts do not contain the macron or caron accents, a common convention is to postfix the individual syllables with a digit representing their tone (e.g., "tóng" (tong with the rising tone) is written "tong2"). The digit is numbered as the order listed above, except the "fifth tone", which, in addition to being numbered 5, is also either not numbered or numbered zero, as in ma0 (吗/嗎, an interrogative marker). These tone marks normally are only used in Mandarin textbooks or in foreign learning texts, but they are essential for correct pronunciation of Mandarin syllables, as exemplified by the following classical example of five characters whose pronunciations differ only in their tones: The words are "mother", "hemp", "horse", "admonish" and a question particle, respectively.

Rules for placing the tone mark

The rules for determining on which vowel the tone mark appears are as follows: # If there is more than one vowel and the first vowel is i, u, or ü, then the tone mark appears on the second vowel. # In all other cases, the tone mark appears on the first vowel (y and w are not considered vowels for these rules.) The reasoning behind these rules is in the case of diphthongs and triphthongs, i, u, and ü (and their orthographic equivalents y and w when there is no initial consonant) are considered medial glides rather than part of the syllable nucleus in Chinese phonology. The rules ensure that the tone mark always appears on the nucleus of a syllable.

Miscellanea

An umlaut is placed over the letter u when it occurs after the initials l and n in order to represent the sound [y]. This is necessary in order to distinguish the front high rounded vowel in lü (e.g. 驴/驢 donkey) from the back high rounded vowel in lu (e.g. 炉/爐 oven). Tonal markers are added on top of the umlaut, as in lǘ. However, the ü is not used in other contexts where it represents a front high rounded vowel, namely after the letters j, q, x and y. For example, the sound of the word 鱼/魚 (fish) is transcribed in pinyin simply as yú, not as yǘ. This practice is opposed to Wade-Giles, which always uses ü, and Tongyong Pinyin, which always uses yu. Whereas Wade-Giles needs to use the umlaut to distinguish between chü (pinyin ju) and chu (pinyin zhu), this ambiguity cannot arise with pinyin, so the more convenient form ju is used instead of jü. Genuine ambiguities only happen with nu/nü and lu/lü, which are then distinguished by an umlaut diacritic. Many fonts or output methods do not support an umlaut for ü or cannot place tone marks on top of ü. Likewise, using ü in input methods is difficult because it is not present as a simple key on many keyboard layouts. For these reasons v is sometimes used instead by convention. Occasionally, uu (double u) or U (capital u) is used in its place. See also:
- Postal System Pinyin (unrelated)
- Combining diacritic marks Unicode #U0300

Pinyin in Taiwan

The Republic of China on Taiwan is in the process of adopting a modified version of pinyin (currently Tongyong Pinyin). For elementary education it has used zhuyin (also known as bopomofo), and for romanization there is no standard system in general use in Taiwan despite many efforts to standardize on one system. In the late-1990s, the government of Taiwan formally decided to move from zhuyin to pinyin. This has triggered a very heated discussion of which pinyin system to use: hanyu pinyin of People's Republic of China or some other system. Much of the controversy centers on issues of national identity because of political interests. Proponents for adopting pinyin maintain that it is an international standard that is already used throughout the world. Proponents for adopting a new system maintain that Taiwan should have its own identity and culture separate from the People's Republic of China. A new system Tongyong Pinyin was created in Taiwan in 1998. Tongyong Pinyin is mostly similar to Hanyu Pinyin with a number of changes in the letters and digraphs representing certain sounds. In October 2002, the ROC government adopted Tongyong Pinyin through an administrative order that local governments can override. Localities with governments controlled by the Kuomintang, most notably Taipei City, have overridden the order and converted to Hanyu Pinyin (although with a slightly different capitialization convention than the Mainland). As a result, English signs have inconsistent romanization in Taiwan, with many places using Tongyong Pinyin but some using Hanyu Pinyin, and still others not yet having had the resources to replace older Wade-Giles or MPS2 signage. This has resulted in the odd situation in Taipei City in which inconsistent pinyin are shown in freeway directions, with freeway signs, which are under the control of the national government, using one pinyin, but surface street signs, which are under the control of the city government, using the other. As of 2003, no form of pinyin is used in elementary education on Taiwan to teach pronunciation. Although the ROC government has stated the desire to use romanization rather than zhuyin in education, the lack of agreement on which form of pinyin to use and the huge logistical challenge of teacher training has stalled these efforts.

Other languages

Pinyin-like systems have been devised for other variants of Chinese. Guangdong Romanization is a set of romanizations devised by the government of Guangdong province for Cantonese, Teochew, Hakka (Moiyen dialect), and Hainanese. All of these are designed to use letters in a similar way to Pinyin. In addition, in accordance to the "Regulation of Phonetic Transcription in Hanyu Pinyin Letters of Place Names in Minority Nationality Languages" (《少数民族语地名汉语拼音字母音译转写法》) promulgated in 1976, place names in non-Chinese languages like Mongol, Uyghur, and Tibetan are also officially transcribed using Pinyin. The pinyin letters (26 Roman letters, ü, and ê) are used to approximate the non-Chinese language in question as closely as possible. This results in spellings that are different from both the customary spelling of the place name, and the Pinyin spelling of the name in Chinese:

Controversy

Debate continues about the actual suitability of pinyin as a Chinese romanization method. This argument revolves around pinyin's unconventional use of Roman letters, of which the phonological values of some phonemes are quite different from that of most languages utilizing the Roman alphabet. Some sinologists praise this as pinyin's flexibility in that it allows the entire Roman alphabet to be adapted to the Chinese sound system (compared to Wade-Giles, which leaves out or underuses many letters). Others point out that pinyin letter values are so unconventional that for a person unfamiliar with Chinese, they result in a larger number of mispronunciations when compared to Wade-Giles. However, as not only the PRC but by now most institutions and publications have adopted it, the debate seems increasingly obsolete. Pinyin, like all systems of romanization, has certain limitations that users should be aware of:
- Like the spelling systems of any other language, pinyin does not represent English pronunciation and should not be pronounced according to English conventions. Readers are advised to learn pinyin phonetic conventions, bearing in mind that many sounds have no equivalents in English.
- Chinese characters can indicate semantic cues. But since pinyin is based on the sounds of Mandarin alone, these semantic cues are no longer preserved. For speakers of other Chinese spoken variants, it becomes unsuitable for use in reading and writing because these sounds do not necessarily correspond to their speech.
- The phonotactics of spoken Mandarin dictate a relatively small set of possible syllables and there is a potential for homonyms. Because of this, pinyin can be ambiguous, especially when transcribing Standard Written Chinese, which uses formal constructions not often found in speech. However, this should not be an issue in the transcription of normal spoken Mandarin conversation since speakers would not use such ambiguous constructions in speech. Computer systems long provided the most convincing argument in favor of pinyin; early computers were able to display nothing but 7-bit ASCII (essentially the 26 letters, the 10 digits, and a handful of punctuation marks). Most contemporary computer systems are now able to readily display characters from not only Chinese, but from many other writing systems as well. In addition, multiple input method editors exist that use standard keyboards to type them (pinyin being one such method). Now, PDAs and digitizing tablets allow users to write characters with a stylus, which can then be stored and edited like any text. Thus, this justification is no longer as strong as it used to be. Nonetheless, pinyin has gained wide acceptance, and supporters believe it is useful for students of Chinese as a second language.

Reference

Yin Binyong 尹斌庸, Mary Felley: Chinese Romanization. Pronunciation and Orthography (Hanyu pinyin he zhengcifa 汉语拼音和正词法; Sinolingua, Beijing 1990), ISBN 7-80052-148-6 / ISBN 0-8351-1930-0.

External links

Auto-converters

- [http://www.chinese-tools.com/tools/annotation.html Chinese characters to Pinyin (with tone marks and English meaning)]
- [http://www.pinyin.info/unicode/marks3.html Pinyin with tone numbers to Pinyin with tone marks] (can handle 5 for neutral tone)
- [http://www.foolsworkshop.com/ptou/index.html Pinyin with tone numbers to Pinyin with tone marks]
- [http://www.rikai.com/perl/HomePage.pl?Language=Zh Rikai.com] A web-mediator that adds mouseover pinyin readings to Chinese web-pages.
- [http://www.mandarintools.com/dimsum.html DimSum Chinese Reading Assistant] Add pinyin (or bopomofo, etc.) to text, web pages, or RTF files. Includes dictionary, flashcards.

Other

- [http://www.pinyin.info/ Pinyin.info] — very complete explanation of Unicode pinyin.
- [http://www.pinyin.info/unicode/unicode_test.html Pinyin info Unicode testpage]
- [http://www.math.nus.edu.sg/aslaksen/read.shtml Read/Write using Unicode]
- [http://research.chtsai.org/papers/pinyin-comparison.html Tongyong and Hanyu Pinyin]
- [http://www.sinosplice.com/lang/pronunciation.html Sinosplice - Pronunciation of Mandarin Chinese]
- [http://www.fdicts.com/dictlist1.php?k1=126 Fdicts] Simplified Chinese Dictionary
- [http://www.mdbg.net/chindict/chindict.php MDBG free online Chinese-English dictionary]
- [http://www.mandarintools.com/pyconverter.html Chinese Romanization Converter] - Convert between Hanyu Pinyin, Wade-Giles, Gwoyeu Romatzyh, and other common Romanization systems. Category:Chinese language romanization Category:Latin-derived alphabets Category:Mandarin terms ko:병음 ja:ピン音 th:พินอิน

Wade-Giles

Wade-Giles, sometimes abbreviated Wade, is a Romanization (phonetic notation and transliteration) system for the Chinese language based on the form of Mandarin used in Beijing. It developed from a system produced by Thomas Wade in the mid-19th century, and reached settled form with Herbert Giles's Chinese-English dictionary of 1912. It was the main system of transliteration in the English-speaking world for most of the 20th century, replacing the Nanjing-based romanization systems that had been common until late in the 19th century.

History

The Wade-Giles system was designed to transliterate Chinese terms for Chinese specialists. This origin has led to a general sense that the system is non-intuitive for non-specialists and not useful for teaching Chinese pronunciation. The Republic of China has used Wade-Giles for decades as the de facto standard, co-existing with several official but obscure Romanizations in succession, namely, Gwoyeu Romatzyh (1928), MPS II (1986), and Tongyong Pinyin (2000). Taiwanese placenames in international use have still been virtually all in Wade-Giles. Many Taiwanese Americans and Taiwanese Canadians also have their Chinese names written in Wade-Giles, while consistently ignoring some punctuation. The Hanyu Pinyin system is the official and most widely used system in the People's Republic of China. In Singapore, Pinyin is taught in national schools and widely used in official documents, although an about-turn in government policy reversed the requirement to register people's Chinese names in Pinyin. Wade-Giles spellings for Taiwanese placenames and words long accepted in English usage are still used interchangeably in English language texts in both countries, however. The famous past Chinese men Confucius and Mencius, who became known of in Europe early, are usually known in these Latinized forms.

One symbol-multiple sounds

A common complaint about the Wade-Giles system is the representation of the unaspirated-aspirated stop consonant pairs using apostrophes: p, p', t, t', k, k', ch, ch. However, the use of apostrophes preserves b, d, g, and j for the romanization of Chinese dialects containing voiced consonants, such as Shanghainese (which has a full set of voiced consonants) and Taiwanese (Hō-ló-oē) whose century-old Missionary Romanisation is similar to Wade-Giles. On the other hand, people unfamiliar with the Wade-Giles often ignore the apostrophes, even so far as leaving them out when copying texts, unaware that they represent vital information. Hanyu Pinyin addresses this issue by employing the Latin letters customarily used for voiced stops, unneeded in Mandarin, to represent the unaspirated stops: b, p, d, t, g, k, zh/j, ch/q. Partly because of the popular omission of the apostrophe, the four sounds represented in Hanyu Pinyin by j, q, zh, and ch all become ch in many literature and personal names. However, were the diacritics to be kept, the system reveals a symmetry that leaves no overlap:
- The non-retroflex ch (Pinyin j) and ch (Pinyin q) are always before either i or ü.
- The retroflex ch (Pinyin zh) and ch (Pinyin ch) are always before a, e, ih, o, or u.
One sound-multiple symbols
In addition to several sounds presented using the same letter(s), sometimes, one single sound is represented using several sets of letters. There exists two versions of Wade-Giles Romanizations for each of the Pinyin syllables zi, ci, and si.
- The older version writes tsû, ts'û, and ssû
- The newer version writes:
- tzu for tsû, but it still remains ts- before other vowels, as in tsung for the Pinyin zong.
- tz'u for ts'û, but remains ts'- before other vowels.
- szu or ssu for ssû, but is s- before other vowels. Note, not ss-.
Precision with empty rime
On the other hand, Wade-Giles shows precisions not found in other major Romanizations in regard to the rendering of the two types of empty rimes (空韻):
- -u (formerly û) after the sibilant tz, tz, and s (Pinyin z, c, and s).
- -ih after the retroflex ch, ch, sh, and j (Pinyin zh, ch, sh, and r). These empty rimes are all written as -i in Hanyu Pinyin (hence undistinguishable from true i as in li), and all written as -ih in Tongyong Pinyin. Zhuyin, as a non-Romanization, does not require the representation of any empty rime.

Partial interchangeability of uo and e with o

What is pronounced as a close-mid back unrounded vowel is written usually as -e as in pinyin, but sometimes as -o. This vowel in an isolate syllable is written as o or ê. When placed in a syllable, it is e; except when preceded by k, k, and h, when it is o. What is actually pronounced as -uo is virtually always written as -o in Wade-Giles, except shuo and the three syllables of kuo, k'uo, and huo, which already have the counterparts of ko, k'o, and ho that represent pinyin ge, ke, and he.

Punctuation

In addition to the apostrophes used for distinguishing the multiple sounds of a single Latin symbol, Wade-Giles uses hyphens to separate all syllables within a word, whereas Pinyin only uses apostrophes to separate ambiguous syllables. Originally in his dictionary, Giles used left apostrophes (‘) consistently. Such orientation was followed in Sinological works until the 1950s or 60s, when it started to be gradually replaced by right apostrophes (’) in academic literature. On-line publications almost always use the plain apostrophe ('). Apostrophes are completely ignored in Taiwanese passports, hence their total absence in overseas Chinese's names. If the syllable is not the first in a word, its first letter is not capitalized, even if it is a proper noun. The use of apostrophes, hyphens, and capitalization is frequently not observed in placenames and personal names. For example, the majority of overseas Chinese of Taiwanese origin write their given names like "Tai Lun" or "Tai-Lun", whereas the Wade-Giles actually writes "Tai-lun". The capitalization issue arises partly because ROC passports indiscriminately capitalize all letters of the holder's names (beside the photograph). It is also due to the misunderstanding that the second syllable is a middle name. (See also Chinese name) Wade-Giles uses superscript numbers to indicate tone, and official Pinyin uses diacritics. The tone marks are ignored except in textbooks.

Other differences with Pinyin

- Wade-Giles chose the French-like j to represent a Northerner's pronunciation of what now is represented as r in Pinyin.
- Ü (as in 玉 "jade") always has umlaut above, while Pinyin only employs the umlaut in the four cases of lü, lüe, nü, and nüe.
- The Pinyin vowel cluster ong is ung in Wade-Giles. (See Confucius as an example.)
- After a consonant, the Wade-Giles vowel cluster uei is written ui in pinyin. However, both Romanizations, unlike some others, use iu and un instead of the complete syllables: iou and uen.
- I is never preceded by y, as in pinyin. The only exception is in placenames, which are hyphenless, so without a y, syllable ambiguity could arise.
- The isolated syllable eh! is written as ê, like in Pinyin. (Schwa is occasionally written as ê as well.) But unlike Pinyin, which uses -e if there's consonant preceding the sound, Wade-Giles uses -eh. (See circumflex)
- In addition to being the schwa, ê also represents the Pinyin er as êrh.

Influences

Postal System Pinyin is based on Wade-Giles, but incorporating a number of exceptions that override the systematic rules.

External links

- [http://www.mandarintools.com/pyconverter.html Chinese Romanization Converter] - Convert between Hanyu Pinyin, Wade-Giles, Gwoyeu Romatzyh and other known or (un-)common Romanization systems.
- [http://www.library.ucla.edu/libraries/eastasian/ctable2.htm Wade-Giles → Zhuyin → Pinyin conversion table] (See Zhuyin)
- [http://www.library.ucla.edu/libraries/eastasian/ctable3.htm Pinyin → Wade-Giles → Zhuyin conversion table]
- [http://www.loc.gov/catdir/cpso/china.html A conversion table of Chinese provinces and cities from Wade-Giles to Pinyin] Category:Chinese language romanization ms:Wade-Giles

Primary source

A primary source is any piece of information that is used for constructing history as an artifact of its times. These often include works created by someone who witnessed first-hand or was part of the historical events that are being described, but can also include physical objects like coins, journal entries, letters, or newspaper articles. They can be, however, almost any form of information: advertisements from the 1950s can be primary sources in a work on perceptions of modern technology, for example. What distinguishes a primary source from a secondary source is how it is used more than what it actually contains as content. A secondary source is generally a historical description built up from primary sources, but historians often use secondary sources themselves as artifacts of their times (as such, primary sources) when attending to issues of historiography (for example, a book on the history of the computer might note that other books on the history of the computer ignore its military origins, or focus too much on its technical aspects). A primary source is not, by default, more authoritative or accurate than a secondary source. Secondary sources often are subjected to peer review, are well documented, and are often produced through institutions where methodological accuracy is important to the future of the author's career and reputation. A primary source like a journal entry, at best, only reflects one person's take on events, which may or may not be truthful, accurate, or complete. Historians subject both primary and secondary sources to a high level of scrutiny. As a general rule, however, modern historians prefer to go back to primary sources, if available, as well as seeking new ones. Primary sources, whether accurate or not, offer new input into historical questions and most modern history revolves around heavy use of archives for the purpose of finding useful primary sources. A work on history is not likely to be taken seriously if it only cites secondary sources, as it does not indicate that original research has been done.

References

- Wood Gray, Historian's handbook, a key to the study and writing of history (Houghton Miffin, 1964).

External links

- [http://library.ucsc.edu/ref/howto/primarysecondary.html "How to distinguish between primary and secondary sources"] from the University of California, Santa Cruz Library
- [http://www.library.jcu.edu.au/LibraryGuides/primsrcs.shtml "Primary, Secondary, and Tertiary sources"] from James Cook University Library Category:Historiography Category:Library and information science ja:一次資料

1084

Events
- Saint Bruno founds the Carthusian Order of monks
- Kyanzittha begins his reign in Myanmar.
- Henry IV, Holy Roman Emperor crowned Emperor
- Rome is besieged by the Holy Roman Emperor Henry IV, and is then sacked by the Normans of Robert Guiscard, who intended to restore papal authority over the city. Births
- David I of Scotland Deaths
- Category:1084 ko:1084년

History of China

China is one of the world's oldest continuous major civilizations, with written records dating back 3,500 years. Turtle shells with markings reminiscent of ancient Chinese writing from the Shang Dynasty (商朝) have been carbon dated to around 1,500 BC. These records suggest that the origins of Chinese civilization started with city-states that may go back more than 5,000 years. Two thousand years ago is commonly used as the date when China became unified under a large kingdom or empire. Successive dynasties developed systems of bureaucratic control that would allow the emperor to control the large territory that would become China Proper. The forced imposition of a common system of writing by the Qin (秦) emperor (200 BC) and the development of a state ideology based on Confucianism (100 BC) marked the foundation of what we now call the Chinese civilization. Politically, China alternated between periods of political unity and disunity, and was occasionally conquered by external groups of people, some eventually being assimilated into the Chinese population. Cultural and political influences from many parts of Asia, carried by successive waves of immigration, merged to create the image of Chinese Culture today.

Prehistoric times

China was inhabited, possibly more than a million years ago, by Homo erectus. The excavations at Yuanmou (元謀) and later Lantian (藍田) show early habitation. Perhaps the most famous specimen of Homo erectus found in China is the so-called Peking Man (北京人) found in 1923. The Homo sapiens or modern human might have reached China about 65,000 years ago from Africa. Early evidence for proto-Chinese rice paddy agriculture is carbon-dated to about 6000 BC, and associated with the Peiligang culture (裴李崗文化) of Xinzheng county (新鄭縣), Henan (河南省). With agriculture came increased population, the ability to store and redistribute crops, and to support specialist craftsmen and administrators. In late Neolithic times, the Huang He (黃河) valley began to establish itself as a cultural center, where the first villages were founded; the most archaeologically significant of those was found at Banpo (半坡), Xi'an (西安).

Ancient histories

Archaeological sites such as Sanxingdui (三星堆) and Erlitou (二里頭) show evidence of a Bronze Age civilization in China. The earliest written record of China's past dates from the Shang Dynasty in perhaps the 13th century BC, and takes the form of inscriptions of divination records on the bones or shells of animals—the so-called oracle bones (甲骨文). However the earliest comprehensive history of China, the Historical Records (史記) by Sima Qian (司馬遷), a renowned Chinese historiographer of the 2nd century BC, begins perhaps 1300 years earlier, with an account of the Five Emperors (三皇五帝). These rulers were semi-mythical sage-kings and moral exemplars, and one of them, the Yellow Emperor (黃帝), is said to be the ancestor of all Chinese people. Sima Qian relates that the system of inherited rulership was established during the following early period called the Xia Dynasty (夏朝), and that this model was perpetuated in the recorded Shang and Zhou (周朝) dynasties. It is during this period of the Three Dynasties (Chinese: 三代; pinyin: sāndài) that the historical China begins to appear.

Xia Dynasty

Sima Qian's account dates the founding of the Xia Dynasty to some 4,000 years ago, but this date has not been corroborated. Some archaeologists connect the Xia to excavations at Erlitou in central Henan province, where a bronze smelter from around 2000 BC was unearthed. Early markings from this period, found on pottery and shells, have been alleged to be ancestors of modern Chinese characters, but such claims have not been accepted by many scholars. Proof of Xia's existence still requires further archaeological discovery. With no clear written records to match the Shang oracle bones or the Zhou bronze vessel writings, the Xia era remains poorly understood.

Shang Dynasty

Archaeological findings providing evidence for the existence of the Shang Dynasty (商朝), c 1600–1046 BC is divided into two sets. The first, from the earlier Shang period (c 1600–1300) comes from sources at Erligang (二里崗), Zhengzhou (鄭州) and Shangcheng. The second set, from the later Shang or Yin (殷) period, consists of a large body of oracle bone writings. Anyang (安陽) in modern day Henan has been confirmed as the last of the six capitals of the Shang (c 1300–1046 BC). Chinese historians living in later periods were accustomed to the notion of one dynasty succeeding another, but the actual political situation in early China is known to have been much more complicated. Hence, as some scholars of China suggest, the Xia and the Shang can possibly refer to political entities that existed concurrently, just as the early Zhou (successor state of the Shang), is known to have existed at the same time as the Shang.

Zhou Dynasty

By the end of the 2nd millennium BC, the Zhou Dynasty (周朝) began to emerge in the Huang He valley, overrunning the Shang. The Zhou appeared to have begun their rule under a semi-feudal system. Near the end of this dynasty, power became decentralized during the Spring and Autumn Period (春秋時代) when regional feudal lords began to assert their power, absorb smaller powers, and vie for hegemony. The Hundred Schools of Thought (諸子百家) of Chinese philosophy blossomed during this period and such influential intellectual movements as Confucianism (儒家), Taoism (道家), Legalism (法家) and Mohism (墨家) were founded. After further political consolidation, seven prominent states remained by the end of 5th century BC, and the years in which these few states battled each other is known as the Warring States period (戰國時代). Though there remained a nominal Zhou king until 256 BC, he was largely a figurehead and held little real power. As neighboring territories of these warring states, including areas of modern Sichuan (四川)and Liaoning (遼寧), were annexed, they were governed under the new local administrative system of commandery and prefecture (郡縣). This system had been in use since the Spring and Autumn Period and parts can still be seen in the modern system of Sheng & Xian (province and county, 省縣). The final expansion in this period began during the reign of Ying Zheng (嬴政), the king of Qin. His unification of the other six powers, and further annexations in the modern regions of Zhejiang (浙江), Fujian (福建), Guangdong (廣東) and Guangxi (廣西) in 214 BC enabled him to proclaim himself the First Emperor (Shi Huangdi, 始皇帝).

Qin Dynasty: The first Chinese Empire

First Emperor Though the unified reign of the Qin (秦) Emperor lasted only twelve years, he managed to subdue great parts of what constitutes the core of the Han Chinese homeland and to unite them under a tightly centralized Legalist government seated at Xianyang (咸陽)(in modern Xi'an). His sons, however, were not as successful; as soon as the Qin reign ended, the Qin imperial structure collapsed. The Qin Dynasty is well known for beginning the Great Wall of China, which was later augmented and enhanced during the Ming Dynasty (明朝). The English word China was derived from the porcelain or ceramic ware originally made in China. The phonetic derivative was most probably introduced into the English language from Persian or Sanskrit terms for "Chinese People" ultimately derived from 秦 qín (pronounced similarly to "chin".)

Han Dynasty: A period of prosperity

The Han Dynasty (漢朝) emerged in 202 BC. It was the first dynasty to embrace the philosophy of Confucianism, which became the ideological underpinning of all regimes until the end of imperial China. Under the Han Dynasty, China made great advances in many areas of the arts and sciences. Emperor Wu (Han Wudi 漢武帝) consolidated and extended the Chinese empire by pushing back the Xiongnu (匈奴)(sometimes identified with the Huns) into the steppes of modern Inner Mongolia (內蒙古), wresting from them the modern areas of Gansu (甘肅), Ningxia (寧夏) and Qinghai (青海). This enabled the first opening of trading connections between China and the West, the Silk Road (絲綢之路). Nevertheless, land acquisitions by elite families gradually drained the tax base. In AD 9, the usurper Wang Mang (王莽) founded the short-lived Xin ("New") Dynasty (新朝) and started an extensive program of land and other economic reforms. These programs, however, were never supported by the land-holding families, for they favored the peasant and lesser gentry, and the instability they produced brought on chaos and uprisings. Emperor Guangwu (光武帝) reinstated the Han Dynasty with the support of land-holding and merchant families at Luoyang (洛陽), east of Xi'an. This new era would be termed the Eastern Han Dynasty (東漢). Han power declined again amidst land acquisitions, invasions, and feuding between consort clans and eunuchs. The Yellow Turban Rebellion (黃巾之亂) broke out in 184, ushering in an era of warlords. In the ensuing turmoil, three states tried to gain predominance in the Period of the Three Kingdoms (三國). This time period has been greatly romanticized in works such as Romance of the Three Kingdoms (三國演義).

References

- de Crespigny, Rafe. 1977. The Ch’iang Barbarians and the Empire of Han: A Study in Frontier Policy. Papers on Far Eastern History 16, Australian National University. Canberra.
- de Crespigny, Rafe. 1984. Northern Frontier. The Policies and Strategies of the Later Han Empire. Rafe de Crespigny. 1984. Faculty of Asian Studies, Australian National University. Canberra.
- de Crespigny, Rafe. 1989. "South China under the Later Han Dynasty" (Chapter One from Generals of the South: the Foundation and early history of the Three Kingdoms state of Wu by Rafe de Crespigny, in Asian Studies Monographs, New Series No. 16 Faculty of Asian Studies, The Australian National University, Canberra 1989)[http://www.anu.edu.au/asianstudies/south_china.html]
- de Crespigny, Rafe. 1996. "Later Han Military Administration: An Outline of the Military Administration of the Later Han Empire." Rafe de Crespigny. Based on the Introduction to Emperor Huan and Emperor Ling being the Chronicle of Later Han for the years 189 to 220 AD as recorded in Chapters 59 to 69 of the Zizhi tongjian of Sima Guang, translated and annotated by Rafe de Crespigny and originally published in the Asian Studies Monographs, New Series No. 21, Faculty of Asian Studies, The Australian National University, Canberra 1996. [http://www.anu.edu.au/asianstudies/decrespigny/mil_org.html]
- Dubs, Homer H. 1938. The History of the Former Han Dynasty by Pan Ku. Vol. One. Baltimore. Waverly Press, Inc.
- Dubs, Homer H. 1944. The History of the Former Han Dynasty by Pan Ku. Vol. Two. Baltimore. Waverly Press, Inc.
- Dubs, Homer H. 1955. The History of the Former Han Dynasty by Pan Ku. Vol. Three. Ithaca, New York. Spoken Languages Services, Inc.
- Hill, John E. 2004. The Western Regions according to the Hou Hanshu. Draft annotated English translation.[http://depts.washington.edu/uwch/silkroad/texts/hhshu/hou_han_shu.html]
- Hill, John E. 2004. The Peoples of the West from the Weilue 魏略 by Yu Huan 魚豢: A Third Century Chinese Account Composed between 239 and 265 CE. Draft annotated English translation. [http://depts.washington.edu/uwch/silkroad/texts/weilue/weilue.html]
- Hirth, Friedrich. 1875. China and the Roman Orient. Shanghai and Hong Kong. Unchanged reprint. Chicago, Ares Publishers, 1975.
- Hulsewé, A. F. P. and Loewe, M. A. N. 1979. China in Central Asia: The Early Stage 125 BC – AD 23: an annotated translation of chapters 61 and 96 of the History of the Former Han Dynasty. Leiden: E. J. Brill.
- Twitchett, Denis and Loewe, Michael, eds. 1986. The Cambridge History of China. Volume I. The Ch’in and Han Empires, 221 B.C. – A.D. 220. Cambridge University Press.

Jin, the Sixteen Kingdoms, and the Northern and Southern Dynasties

Though these three kingdoms were reunited temporarily in 280 by the (Western) Jin Dynasty (晉朝), the contemporary non-Han Chinese (Wu Hu, 五胡) ethnic groups controlled much of the country in the early 4th century and provoked large-scale Han Chinese migrations to south of the Chang Jiang (長江). In 303 the Di (氐) people rebelled and later captured Chengdu (成都). Under Liu Yuan (劉淵) the Xiongnu rebelled near today's Linfen County (山西省臨汾縣). His successor Liu Cong (劉聰) captured and executed the last two Western Jin emperors. Sixteen kingdoms were established by these ethnic groups. The chaotic north was temporarily unified by Fu Jian (苻堅) who was defeated at the Battle of Feishui (淝水之戰) when he attempted to invade the south of China. Later on, Emperor Taiwu of Northern Wei (北魏太武帝) reunified the north again, marking the beginning of the Northern Dynasties, a sequence of local regimes ruling over the regions north of Chang Jiang. Along with the refugees from the North, Emperor Yuan of Jin China (晉元帝) reinstated the Jin regime at present Nanjing (南京) in the south. From this came the sequence of Southern dynasties of Song (宋), Qi (齊), Liang (梁) and Chen (陳), which all had their capitals at Jiankang (建康)(near today's Nanjing). As China was ruled by two independent dynasties, one in the south and the other in the north, this is called the era of Southern and Northern Dynasties (南北朝).

References

- de Crespigny, Rafe. 1991. "The Three Kingdoms and Western Jin: A History of China in the Third Century AD." East Asian History, no. 1 [June 1991], pp. 1-36, & no. 2 [December 1991], pp. 143-164. Australian National University, Canberra. [http://www.anu.edu.au/asianstudies/decrespigny/3KWJin.html]
- Miller, Andrew. 1959. Accounts of Western Nations in the History of the Northern Chou Dynasty. University of California Press.

Sui Dynasty: Reunification

The Sui Dynasty (隋朝) managed to reunite the country in 589 after almost 300 years of disjunction. The unification is the second shortest dynasty in the history of China after Qin Dynasty, and during this time, millions laboured on the Grand Canal of China (大運河), still the longest canal in the world to date.

References

Wright, Arthur F. 1978. The Sui Dynasty: The Unification of China. A.D. 581-617. Alfred A. Knopf, New York. ISBN 0-394-49187-4 ; 0-394-32332-7 (pbk).

Tang Dynasty: Return to prosperity

On June 18, 618, Gaozu (唐高祖) took the throne, and the Tang Dynasty (唐朝) was established, opening a new age of prosperity and innovations in arts and technology. Buddhism, which had gradually been established in China from the first century, became the predominant religion and was adopted by the royal family and many of the common people. Chang'an (長安)(modern Xi'an), the national capital, is thought to have been the world's biggest city at the time. The Tang and Han are often referred to as the most prosperous periods of Chinese history. The Tang, like the Han, kept the trade routes open to the west and south and there was extensive trade with distant foreign countries and many foreign merchants settled in China. From about 860 the Tang Dynasty began to decline due to a series of rebellions within China itself, and in the previously subject Kingdom of Nanzhao (南詔) to the south. One of the warlords, Huang Chao (黃巢), captured Guangzhou (廣州) in 879, killing most of the 200,000 inhabitants including most of the large colony of foreign merchant families there. In late 880 Luoyang surrendered to him and on 5 January, 881 he conquered Changan. The emperor Xizong (唐僖宗) fled to Chengdu and Huang established a new temporary regime, which was eventually destroyed by Tang forces. However, another time of political chaos followed: the Five Dynasties and Ten Kingdoms Period.

References

- Benn, Charles. 2002. China's Golden Age: Everyday Life in the Tang Dynasty. Oxford University Press. ISBN 0-19-517665-0.
- Pelliot, Paul. 1904. "Deux itinéraires de Chine en Inde à la fin du VIII^e siècle." BEFEO 4 (1904), pp. 131-413.
- Schafer, Edward H. 1963. The Golden Peaches of Samarkand: A study of T’ang Exotics. University of California Press. Berkeley and Los Angeles. 1st paperback edition. 1985. ISBN 0520054628.
- Schafer, Edward H. 1967. The Vermilion Bird: T’ang Images of the South. University of California Press, Berkeley and Los Angeles. Reprint 1985. ISBN 0520054628.
- Shaffer, Lynda Norene. 1996. Maritime Southeast Asia to 1500. Armonk, New York, M.E. Sharpe, Inc. ISBN 1563241447.
- Wang, Zhenping. 1991. "T’ang Maritime Trade Administration." Wang Zhenping. Asia Major, Third Series, Vol. IV, 1991, pp. 7-38.

Song Dynasty and its northern neighbors, the Liao and the Jin

In 960, the Song Dynasty (960-1279) (宋朝) gained power over most of China and established its capital in Kaifeng (汴京/開封), establishing a period of economic prosperity, while the Khitan Liao Dynasty (契丹族遼國) ruled over Manchuria and eastern Mongolia. In 1115 the Jurchen Jin Dynasty (1115-1234) (女真族金國) emerged to prominence, annihilating the Liao Dynasty in 10 years. It also took power over northern China and Kaifeng from the Song Dynasty, which moved its capital to Hangzhou (杭州). The Southern Song Dynasty also suffered the humiliation of having to acknowledge the Jin Dynasty as formal overlords. In the ensuing years China was divided between the Song Dynasty, the Jin Dynasty, and the Tangut Western Xia (西夏). Southern Song was a period of great technological development which can be explained in part by the military pressure that it felt from the north.

References

- Shiba, Yoshinobu. 1970. Commerce and Society in Sung China. Originally published in Japanese as Sōdai shōgyō-shi kenkyū. Tokyo, Kazama shobō, 1968. Yoshinobu Shiba. Translation by Mark Elvin, Centre for Chinese Studies, University of Michigan.

Mongols and the Yuan Dynasty

The Jin Empire was defeated by the Mongols, who then proceeded to defeat the Southern Song in a long and bloody war, the first war where firearms played an important role. Some scholars estimate that about half the population, 50 million Han Chinese people may have perished in total as a result of the Mongols' invasion and conquest. During the era after the war, later called the Pax Mongolica, adventurous Westerners such as Marco Polo travelled all the way to China and brought the first reports of its wonders to Europe. In China, the Mongols were divided between those who wanted to remain based in the steppes and those who wished to adopt the customs of the chinese. Kublai Khan (忽必烈/元世祖), grandson of Genghis Khan (成吉思汗), wanting to adopt Han Chinese customs, established the Yuan Dynasty (元朝). This was the first dynasty to rule the whole of China from Beijing (北京) as the capital. Beijing had been ceded to Liao in AD 938 with the 16 Prefectures of Yan Yun (燕雲十六州). Before that, it had been the capital of the Jin, who did not rule all of China.

Ming Dynasty: Revival of Chinese culture

There was strong sentiment, among the populace, against the rule of the "foreigner" (known as Dázi 韃子), which finally led to peasant revolts. The Mongolians were pushed back to the steppes and replaced by the Ming Dynasty (明朝) in 1368. During Mongol rule, the population had dropped by 40 percent, to an estimated 60 million. Two centuries later, it had doubled. Urbanization thus increased as the population grew and as the division of labor grew more complex. Large urban centers, such as Nanjing and Beijing, also contributed to the growth of private industry. In particular, small-scale industries grew up, often specializing in paper, silk, cotton, and porcelain goods. For the most part, however, relatively small urban centers with markets proliferated around the country. Town markets mainly traded food, with some necessary manufactures such as pins or oil. Despite the xenophobia and intellectual introspection characteristic of the increasingly popular new school of neo-Confucianism, China under the early Ming Dynasty was not isolated. Foreign trade and other contacts with the outside world, particularly Japan (倭國), increased considerably. Chinese merchants explored all of the Indian Ocean, reaching East Africa with the voyages of Zheng He (鄭和, original name Ma Sanbao 馬三保). Zhu Yuanzhang (朱元璋) or (Hong-wu, 洪武皇帝/明太祖), the founder of the dynasty, laid the foundations for a state interested less in commerce and more in extracting revenues from the agricultural sector. Perhaps because of the Emperor's background as a peasant, the Ming economic system emphasized agriculture, unlike that of the Song and the Mongolian Dynasties, which relied on traders and merchants for revenue. Neo-feudal landholdings of the Song and Mongol periods were expropriated by the Ming rulers. Great landed estates were confiscated by the government, fragmented, and rented out. Private slavery was forbidden. Consequently, after the death of Emperor Yong-le (永樂皇帝/明成祖), independent peasant landholders predominated in Chinese agriculture. These laws might have paved the way to removing the worst of the poverty during the previous regimes. The laws against the merchants and the restrictions under which the craftsmen worked remained essentially as they had been under the Song, but now the remnants of the older foreign merchant class also fell under these new Ming laws. Their influence quickly dwindled. The dynasty had a strong and complex central government that unified and controlled the empire. The emperor's role became more autocratic, although Zhu Yuanzhang necessarily continued to use what he called the "Grand Secretaries" to assist with the immense paperwork of the bureaucracy, including memorials (petitions and recommendations to the throne), imperial edicts in reply, reports of various kinds, and tax records. It was this same bureaucracy that later prevented the Ming government from being able to adapt to changes in society, and eventually led to its decline. Emperor Yong-le strenuously tried to extend China's influence beyond its borders by demanding other rulers send ambassadors to China to present tribute. A large navy was built, including four-masted ships displacing 1,500 tons. A standing army of 1 million troops (some estimate as many as 1.9 million) was created. The Chinese armies conquered Annam (安南) while the Chinese fleet sailed the China seas and the Indian Ocean, cruising as far as the east coast of Africa. The Chinese gained influence over Turkestan. Several maritime Asian nations sent envoys with tribute for the Chinese emperor. Domestically, the Grand Canal was expanded, and proved to be a stimulus to domestic trade. Over 100,000 tons of iron per year were produced. Many books were printed using movable type. The imperial palace in Beijing's Forbidden City reached its current splendor. The Ming period seems to have been one of China's most prosperous. It was also during these centuries that the potential of south China came to be fully exploited. New crops were widely cultivated, and industries such as those producing porcelain and textiles flourished. During the Ming dynasty was the last construction on the Great Wall. While the Great Wall had been built in earlier times, most of what is seen today was either built or repaired by the Ming. The brick and granite work was enlarged, the watch towers were redesigned, and cannons were placed along its length.

References

- Duyvendak, J.J.L. China’s Discovery of Africa (London: Probsthain, 1949)
- Sung, Ying-hsing. 1637. T’ien kung k’ai wu. Published as Chinese Technology in the seventeenth century. Translated and annotated by E-tu Zen Sun and Shiou-chuan Sun. 1996. Mineola. New York. Dover Publications.

Qing Dynasty

Grand Canal The Qing Dynasty (清朝, 1644–1911) was founded after the defeat of the Ming, the last Han Chinese dynasty, by the Manchus (滿族). The Manchus were formerly known as the Jurchen and invaded from the north in the late seventeenth century. For many decades, historians did not understand the differences between the Manchu rulers and their Chinese subjects. Even though the Manchus started out as alien conquerors, they quickly adopted the Confucian norms of traditional Chinese government. They eventually ruled in the manner of traditional native dynasties. The Manchus antagonized the Han Chinese by enforcing the 'queue order' forcing the Han Chinese to adopt the Manchu hairstyle (the pigtail) and Manchu-style clothing. The Manchus had a special hair style: the "queue". They cut hair off the front of their heads and made the remaining hair into a long pigtail. The penalty for not complying was death. During the 268 years of Manchu rule, numerous Chinese rebellions occurred because of the strict rule of hair cutting. The traditional Chinese clothing, or Hanfu (漢服) was also replaced by Manchu-style clothing. Qipao (Chinese dress, 旗袍) and Tangzhuang (唐裝), usually regarded as traditional Chinese clothing nowadays, are actually Manchu-style clothing. The Manchus edited the history of the former dynasty, Ming Shi (History of the Ming Dynasty, 明史) to support their legitamacy. One good example would be the claim that Zhang Xianzhong, who was killed in 1646, had made a stone monument entitled "seven killings". The Manchus also covered up the slaughter of Sichuan Chinese. In 1620, the first year of Ming Emperor Guangzong's Taichang Era (明光宗泰昌年間), China boasted a population of 51.66 million people, but in 1651, the eighth year of Qing Emperor Shizu's Shunzhi Era (清世祖順治年間), China had only 10.63 million people. One possible conclusion is that people had died in resistance to the Manchu invasion. To suppress the Chinese intellectuals, Manchu emperors, like the Qianlong Emperor (乾隆皇帝/清高宗), resorted to "literary inquisition" --i.e. Wen Zi Yu (imprisonment due to writings, 文字獄) -- for writing against the Manchu governement. Wen Zi Yu forbade political writings. The Manchu forbade the assembly of scholars or intellectuals into societies, and moreover advocated the "eight-part essay" (八股文) [i.e. stereotyped essay] as the format for imperial civil service exams. Emperor Kangxi (康熙皇帝/清聖祖) ordered the creation of the most complete dictionary of Chinese characters ever put together at the time. Under Emperor Qianlong, the compilation of a catalogue of the important works on Chinese culture was made. The Manchus set up the "Eight Banners" system (八旗制度) in an attempt to avoid the possibility of being assimilated into Chinese society. The "Eight Banners" were military institutions, set up to provide a structure with which the Manchu "bannermen" were meant to identify. Banner membership was to be based on traditional Manchu skills such as archery, horsemanship, and frugality. In addition, they were encouraged to use the Manchu language, rather than Chinese. Bannermen were given economic and legal privileges in Chinese cities. Over the next half-century, the Manchus consolidated control of some areas originally under the Ming, including Yunnan (雲南). They also stretched their sphere of influence over Xinjiang (新疆), Tibet (西藏) and Mongolia (蒙古). Mongolia During the 19th century, Qing control weakened. China suffered massive social strife, economic stagnation, explosive population growth, and Western penetration and influence. Britain's desire to continue its opium trade with China collided with imperial edicts prohibiting the addictive drug, and the First Opium War (鴉片戰爭) erupted in 1840. Britain and other Western powers, including the United States, thereupon forcibly occupied "concessions" and gained special commercial privileges. Hong Kong (香港) was ceded to Britain in 1842 under the Treaty of Nanking (南京條約). In addition, the Taiping Rebellion (太平天國) (1851-1864) and the Nian Rebellion (捻軍起義) occurred. The two Opium wars and the opium trade were costly outcomes for the Qing dynasty and the Chinese people. The Manchu imperial treasury was declared bankrupt twice arising from indemnities incurred in the Opium wars and a large outflow of silver due to opium trade (in tens of billions of ounces) also occurred. China suffered two extreme famines exactly twenty years after each opium war in the 1860s and 1880s, and the Manchu imperial dynasty was ineffective in helping the population. Socially it had been crippling. Of the 400 million in China then, 300 million were children and the remaining 100 million, adults. Fully a third of these adults were serious opium addicts. As result, the country was in a state of turmoil. (捻軍起義) The Nian Rebellion (1853-1868), along with Russian-supported Muslim separatist movements in Gansu province and Chinese Turkestan (i.e. Xinjiang province), drained Chinese resources and almost toppled the dynasty. Indeed the largest rebellion, the Taiping Rebellion, involved around a third of China falling under control of the Taiping Tianguo, ruled by the "Heavenly King" Hong Xiuquan. Only after fourteen years were the Taipings finally crushed - the Taiping army was destroyed in the Third Battle of Nanking in 1864. In total between twenty million and fifty million lives were lost, making it the second deadliest war in human history. Imperial unity and strength was seriously impacted, and the decline of the Qing Dynasty towards terminal collapse became inevitable. China's problems were compounded by the Manchus' policies of suppressing Han Chinese. Manchu officials were slow to adopt modernity and suspicious of social and technological advances that they viewed as a threat to their absolute control over China. As an example, gunpowder had been widely used by the army of the Song and Ming Dynasties, then was forbidden by the Manchu rulers after they took over China. Therefore, the dynasty was ill-equipped to handle the Western encroachment. Western powers did intervene militarily to quell domestic chaos, such as the Taiping Rebellion and the anti-imperialist Boxer Rebellion (義和團起義). General Gordon, later killed in the siege of Khartoum, Sudan, was often credited with having saved the Manchu dynasty from the Taiping insurrection. By the 1860s, the Qing Dynasty had put down the rebellions at enormous cost and loss of life. Further, the suppression of the rebellions was achieved chiefly by armies commanded or advised by western leaders. This undermined the credibility of the Qing regime and, spearheaded by local initiatives by provincial leaders and gentry, contributed to the rise of warlordism in China. The Qing Dynasty proceeded to deal with the problem of modernization through the Self-Strengthening Movement (自強運動). However, the Empress Dowager (慈禧太后), with the help of conservatives, initiated a military coup, effectively removed the young Emperor from power, and overturned most of the more radical reforms. Official corruption, cynicism, and imperial family quarrels made most of the military reforms useless. As a result, the Qing's "New Armies" were soundly defeated in the Sino-French War (1883-1885) and the Sino-Japanese War (1894-1895). At the start of the 20th century, the Qing Dynasty was in shambles. Corruption was rampant and wars had impoverished the people. The Qing court was dominated by Empress Dowager Cixi, a conservative figure who resisted most efforts at reform. The reformist Emperor Guangxu (光緒皇帝/清德宗) died one day before the death of Cixi (some believe Guangxu was poisoned by Cixi).

The Republic of China

Frustrated by the Qing court's resistance to reform and by China's weakness, young officials, military officers, and students—inspired by the revolutionary ideas of Sun Yat-sen (孫中山) —began to advocate the overthrow of the Qing Dynasty and creation of a republic. A revolutionary military uprising, the Wuchang Uprising, began on October 10, 1911 in Wuhan (武漢). The provisional government of the Republic of China (中華民國) was formed in Nanjing on March 12, 1912 with Sun Yat-sen as President, but Sun was forced to turn over power to Yuan Shikai (袁世凱) who commanded the New Army and was Prime Minister under the Qing government, as part of the agreement to let the last Qing monarch abdicate. Yuan Shikai proceeded in the next few years to abolish the national and provincial assemblies and declared himself emperor in 1915. Yuan's imperial ambitions were fiercely opposed by his subordinates, and faced with the prospect of rebellion, Yuan broke down and died shortly after in 1916, leaving a power vacuum in China. His death left the republican government all but shattered, ushering in the era of the "warlords" when China was ruled and ravaged by shifting coalitions of competing provincial military leaders. A little noticed event (outside of China) in 1919 would have long-term repercussions for the rest of Chinese history in the 20th century. This was the May Fourth Movement (五四運動). The discrediting of liberal Western philosophy amongst Chinese intellectuals was followed by the adoption of more radical lines of thought. This in turn planted the seeds for the irreconcilable conflict between the left and right in China that would dominate Chinese history for the rest of the century. In the 1920s, Sun Yat-Sen established a revolutionary base in south China, and set out to unite the fragmented nation. With Soviet assistance, he entered into an alliance with the fledgling Communist Party of China (CPC, 中國共產黨). After Sun's death in 1925, one of his protègés, Chiang Kai-shek (蔣介石), seized control of the Kuomintang (Nationalist Party or KMT, 國民黨) and succeeded in bringing most of south and central China under its rule in a military campaign known as the Northern Expedition (北伐). Having defeated the warlords in south and central China by military force, Chiang was able to secure the nominal allegiance of the warlords in the North. In 1927, Chiang turned on the CPC and relentlessly chased the CPC armies and its leaders from their bases in southern and eastern China. In 1934, driven from their mountain bases such as the