:: wikimiki.org ::

387 BC

387 BC

----

Events

- Sparta and Persia sign the Peace of Antalcidas: Persia recognises the independence of the cities of Greece in exchange for dominion over Asia Minor and Cyprus.
- Rome is rebuilt after an invasion from Gaul.

Births

Deaths

Category:380s BC

Sparta

: For other uses see: Sparta (disambiguation) ---- Sparta (Greek Σπάρτη) was a city in ancient Greece, whose territory included, in Classical times, all Laconia and Messenia, and which was the most powerful state of the Peloponnesus. It is also the name of a modern town some kilometres away from the ancient site. (Technically, Sparta was the name of the ancient town; Lacedaemon, Greek Λακεδαιμων, was the city-state. Sparta is now normally used for both.) The city of Sparta lies at the northern end of the central Laconian plain, on the right bank of the river Eurotas. The site was strategically located; guarded from three sides by mountains and controlling the routes by which invading armies could penetrate Laconia and the southern Peloponnesus via the Langhda Pass over Mt Taygetus. At the same time, its distance from the sea—Sparta is 27 miles from its seaport, Gythium—made it difficult to blockade.

Nearest places

- Mystras (west)
- Magoula (northwest)

History

Main article: History of Sparta Sparta had the best army in ancient Greece; and was the most powerful state before the rise of Athens, a naval power, after the Persian Wars. Sparta and Athens were reluctant allies against the Persians, but became rivals thereafter. The greatest series of conflicts between the two states, which resulted in the dismantling of the Athens Empire, is called the Peloponnesian War. Athenian attempts to control Greece and take over the Spartan role of 'guardian of Hellenism' ended in failure. The first ever defeat of a Spartan hoplite army at full strength occurred at the Battle of Leuctra in 371 BC. By the time of the rise of Alexander the Great in 336 BC, Sparta was a shadow of its former self, clinging to an isolated independency. She was eventually forced into the Achaean League. Spartans continued their way of life even after the Roman conquest of Greece. The city became a tourist exhibit for the Roman elite who came to observe the "unusual" Spartan customs. Following the disaster that befell the Roman Imperial Army at the Battle of Adrianople, the Spartan phalanx met and defeated a force of raiding Visigoths in battle. This is considered the last noteworthy deed of the Spartans.

Constitution

We know little of the internal development on Sparta. Many Greeks believed there had been none, and that "the stability of the Spartan constitution" had lasted unchanged from the days of Lycurgus. The Spartans had no historical literature or written laws, which last were, according to tradition, expressly prohibited by an ordinance of Lycurgus. The Doric state of Sparta, copying the Doric Cretans, developed a mixed governmental state. The state was ruled by two hereditary kings of the Agiad and Eurypontid families, equal in authority, so that one could not act against the veto of his colleague, though the Agiad king received greater honour in virtue of the seniority of his family (Herod. vi. 5). There are several legendary explanations for this unusual dual kingship, which differ only slightly; for example, that King Aristodemus had had twin sons, who agreed to share the kingship, and this became perpetual. Modern scholars have advanced various theories to account for the anomaly. Some theorize that this system was created in order to prevent absolutism, and is paralleled by the analogous instance of the dual consuls at Rome. Others believe that it points to a compromise arrived at to end the struggle between two families or communities, or that the two royal houses represent respectively the Spartan conquerors and their Achaean predecessors: those who hold this last view appeal to the words attributed by Herodotus (v. 72) to Cleomenes I: "I am no Dorian, but an Achaean;" although this is usually explained by the (equally legendary) descent of Aristodemus from Hercules. The duties of the kings were mainly religious, judicial and military. They were the chief priests of the state, and performed certain sacrifices and also maintained communication with the Delphian sanctuary, which always exercised great authority in Spartan politics. In the time of Herodotus (about 450 BC), their judicial functions had been restricted to cases dealing with heiresses, adoptions and the public roads. Civil cases were decided by the ephors, and criminal jurisdiction had been passed to the ephors, as well as a council of elders. The dual kings' power was exercised mostly in the military sphere, rather than in the judicial sphere. Aristotle describes the kingship at Sparta as "a kind of unlimited and perpetual generalship" (Pol. iii. I285a), while Isocrates refers to the Spartans as "subject to an oligarchy at home, to a kingship on campaign" (iii. 24). Here also, however, the royal prerogatives were curtailed over time. Dating from the period of the Persian wars, the king lost the right to declare war, and was accompanied on the field by two ephors. He was supplanted also by the ephors in the control of foreign policy. Over time, the kings became mere figure-heads except in their capacity as generals. Real power was transferred to the ephors and to the gerousia. Causes for this change lay partly in the fact that the ephors, chosen by popular election from the whole body of citizens, represented a democratic element in the constitution without violating those oligarchical methods which seemed necessary for the state's administration. They also lay partly in the weakness of the kingship, the dual character of which inevitably gave rise to jealousy and discord between the two holders of the office, often resulting in a practical deadlock. Another cause lay in the loss of prestige suffered by the kingship, especially during the 5th century, owing to these aforementioned quarrels, to the frequency with which kings ascended the throne as minors making the creation of regencies necessary. The dual kingship's prestige also suffered due to the fact that the kings were, rightly or wrongly, suspected of having taken bribes from the enemies of the state at one time or another.

Military service and training

The origins of the powers exercised by the assembly of the citizens, or apella, are virtually unknown, due to the paucity of historical documentation. The ordinary Spartan was essentially a soldier, trained to obey and endure; he became a politician only if chosen as ephor for a single year. He could be elected a life member of the council after his sixtieth year, in which he would be free from military service. Sparta was, above all, a military state, and emphasis on military fitness began virtually at birth. Shortly after birth, a child was brought before the elders of the tribe, who decided whether it was to be reared or not. If found defective or weakly, the baby was dropped off a cliff called the Apothetae, or Place of Rejection. In this way attempts were made to secure the maintenance of high physical standards in Sparta. From the earliest days of the Spartan, the claim on his life by the state was absolute and strictly enforced. Until the age of seven, boys were educated at home and were taught to fight their fears as well as general superstition by their nurses, who were prized in Greece. Their training was then undertaken by the state in the agoge system and supervised by the paidonomos, an official appointed for that purpose. This training consisted for the most part in physical exercises, such as dancing, gymnastics, and ball-games, with music and literature occupying a subordinate position. This tireless emphasis on physical training gave Spartans the reputation for being "laconic," short in words, a word derived from the name of their homeland of Laconia. Education was also extended to girls. Both sexes exercised naked. Women, however, could not compete according to the Olympic rules. There were also contests to see who could take the most severe flogging, an ordeal known as diamastigosis. At the age of thirteen, young men were sent off into the countryside with nothing, and were expected to survive on wits and cunning. This was very probably, in origin, an old initiation rite, a preparation for their later career as elite soldiers. At the age of twenty, the Spartan began his military service and his membership in one of the dining messes or clubs (in Greek 'syssition' or 'phyidition'), composed of about fifteen members each, of which every citizen was required to be a member and where all meals were taken. The Spartan exercised the full rights and duties of a citizen at the age of thirty. Only native Spartans were considered a full citizen, and needed to undergo the training as prescribed by law, and participation in and contribution to one of the dining-clubs. Those who fulfilled these conditions were considered peers, (homoioi) citizens in the fullest sense of the word, while those who failed were called lesser men, and retained only the civil rights of citizenship. Spartiates were absolutely debarred by law from trade or manufacture, which consequently rested in the hands of the periokoi, and were forbidden (in theory) to possess either gold or silver. Spartan currency consisted of bars of iron, thus making thievery and foreign commerce very difficult and discouraging the accumulation of riches. Wealth was, in theory at least, derived entirely from landed property, and consisted in the annual return made by the Helots, who cultivated the plots of ground allotted to the Spartans. But this attempt to equalize property proved a failure: from the earliest times, there were marked differences of wealth within the state, and these became even more serious after the law of Epitadeus, passed at some time after the Peloponnesian War, removed the legal prohibition of the gift or bequest of land. Helots were ruthlessly controlled, primarily through the secret police or Krypteia. Women were more independent than in other Greek societies, and were able to negotiate with their husbands to bring their lovers into their homes. According to Plutarch in his work Life of Lycurgus, men both allowed and encouraged their wives to bear the children of other men, due to the general communal ethos which made it more important to bear many progeny for the good of the city, than to be jealously concerned with one's own family unit. For this reason, Plutarch claims that the concept of "adultery" was alien to the Spartans, and relates that one ancient Spartan had said that it was as possible to find a bull with a neck long enough to stand on a mountain top and drink from a river below, as to find an adulterer in Sparta. Pederasty, a social practice common throughout Greece, was equally so in Sparta. The Spartans believed that encouraging the older, accomplished men of the city to have relations with the youths was conducive to their education. Consequently, the title of the older lover was eispnelas, "inspirerer," and for the younger beloved, aitas, "hearer." Cicero asserts that, "The Lacedaemonians, while they permit all things except outrage [hybris, "rape"] in the love of youths, certainly distinguish the forbidden by a thin wall of partition from the sanctioned, for they allow embraces and a common couch to lovers.' (De Rep., iv. 4) Another anecdote in Plutarch's biography of Lycurgus relates the story of a Spartan magistrate who was fined by the city because his young male lover had cried out while he was fighting, which was considered to be a sign that the young man was overly effeminate and had therefore not been properly educated by his distinguished lover. Male-to-male relationships served as a way to reinforce the masculine education of the Spartan boys. Full citizens, released from any economic activity, were given a piece of land (klaros), which was cultivated and run by the Helots. As time went on, greater portions of land were concentrated in the hands of large landholders, but the number of full citizens decreased over time. Citizens had numbered 8,000 at the beginning of the 5th century BC, but had decreased by Aristotle's day to less than 1,000, and had further decreased to 700 at the accession of Agis IV in 244 BC. Attempts were made to remedy this situation by creating new laws. Certain penalties were imposed upon those who remained unmarried or who married too late in life. These laws, however, came too late and were ineffective in affecting the general trend.

Archaeology

There is a well-known passage in Thucydides which runs thus: :"Suppose the city of Sparta to be deserted, and nothing left but the temples and the ground-plan, distant ages would be very unwilling to believe that the power of the Lacedaemonians was at all equal to their fame. :"Their city is not built continuously, and has no splendid temples or other edifices; it rather resembles a group of villages, like the ancient towns of Hellas, and would therefore make a poor show" (i. 10, trans. Jowett). The first feeling of most travellers who visit modern Sparta is one of disappointment with the ancient remains. A better "show" is put on by Byzantine Mistra, with its grass-grown streets, its decaying houses, its ruined fortress and its beautiful churches. Until the early twentieth century, the chief ancient buildings at Sparta were the theatre, of which, however, little showed above ground except portions of the retaining walls; the so-called Tomb of Leonidas, a quadrangular building, perhaps a temple, constructed of immense blocks of stone and containing two chambers; the foundation of an ancient bridge over the Eurotas; the ruins of a circular structure; some remains of late Roman fortifications; several brick buildings and mosaic pavements. The remaining archaeological wealth consisted of inscriptions, sculptures, and other objects collected in the local museum, founded by Stamatakis in 1872 (and enlarged in 1907). Excavations were carried on near Sparta, on the site of the Amyclaeum in 1890 by (?)Tsounas, and in 1904 by Furtwängler, and at the shrine of Menelaus in Therapne by Ross in 1833 and 1841, and by Kastriotis in 1889 and 1900. Organized digs were attempted in the area of Sparta proper; partial excavation of the round building was undertaken in 1892 and 1893 by the American School at Athens. The structure has been since found to be a semicircular retaining wall of Hellenic origin that was partly restored during the Roman period. In 1904. the British School at Athens began a thorough exploration of Laconia, and in the following year excavations were made at Thalamae, Geronthrae, and Angelona near Monemvasia as several medieval fortresses were being surveyed. In 1906, excavations began in Sparta itself, yielding many finds, which have been published in the British School Annual, vol. xii. sqq. A small circus described by Leake proved to be a theatre-like building constructed soon after AD 200 round the altar and in front of the temple of Artemis Orthia. Here musical and gymnastic contests took place as well as the famous flogging ordeal (diamastigosis). The temple, which can be dated to the 2nd century BC, rests on the foundation of an older temple of the 6th century, and close beside it were found the remains of a yet earlier temple, dating from the 9th or even the 10th century. The votive offerings in clay, amber, bronze, ivory and lead found in great profusion within the precinct range, dating from the 9th to the 4th centuries BC., supply invaluable evidence for early Spartan art; they prove that Sparta reached her artistic zenith in the 7th century and that her decline had already begun in the 6th. In 1907, the sanctuary of Athena "of the Brazen House" (Chalkioikos) was located on the acropolis immediately above the theatre, and though the actual temple is almost completely destroyed, the site has produced the longest extant archaic inscription of Laconia, numerous bronze nails and plates, and a considerable number of votive offerings. The Greek city-wall, built in successive stages from the 4th to the 2nd century, was traced for a great part of its circuit, which measured 48 stades or nearly 10km. (Polyb. 1X. 21). The late Roman wall enclosing the acropolis, part of which probably dates from the years following the Gothic raid of 262 AD, was also investigated. Besides the actual buildings discovered, a number of points were situated and mapped in a general study of Spartan topography, based upon the description Pausanias. Excavations showed that the town of the Mycenean Period was situated on the left bank of the Eurotas, a little to the south-east of Sparta. The settlement was roughly triangular in shape, with its apex pointed towards the north. Its area was approximately equal to that of the "newer" Sparta, but denudation has wreaked havoc with its buildings and nothing is left save ruined foundations and broken potsherds.

The Spartan world

Around the middle of the 6th century BC, the southern Peloponnese was Spartan territory. With an area of 8,050 square kilometres, it was the largest state in Greece. The territory was divided into two parts, Laconia and Messenia, which were separated by the Taygetos mountain range. Unlike other Greek cities, Sparta controlled much arable land. Earliest archeological evidence testifying settlement in Sparta dates from around 950 BC. Classical sources tell us that Sparta was founded in the 10th century BC. It consisted of the four villages of Pitane, Mesoa, Limnai and Konooura, which were later united under one government. Around 750 BC, Sparta began expanding slowly but steadily. The subjugated population of Laconia either became Helots or Periokoi. The Helots kept their farmland but were required to deliver half of their output to the Spartan state, while the Periokoi were inhabitants of cities that remained autonomous, save in matters of foreign affairs and military actions. The Periokoi formed a vital part of Spartan society. As Spartans were forbidden non-military pursuits and occupations, the Periokoi worked as traders, craftsmen, and artists. From 650 to 620 BC, Sparta brought Messenia under its control. In the first third of the 6th century. Sparta was defeated by the city of Argos and later by Tegea. It was against the backdrop of the Messenian war and the following defeats that the unique Spartan way of life developed, which made Sparta famous in Ancient Greece. From 550 BC onwards, the goals of the Spartan cosmos – toughness of body and mind as well as military efficiency – seem to have been achieved. Sparta did not suffer under the rule of any tyrant or dictator, and its phalanxes were considered undefeatable. "Spartan" remains synonymous for anyone rigorously self-disciplined or courageous in the face of pain, danger, or adversity. However, Sparta was a nation closed off from the influence of other nations, with few foreign imports and ideas, creating a barren cultural world, devoid of great works of music and literature.

Modern Sparta

Prior to modern times, the site of Sparta was occupied by a relatively small village that lay in the shadow of Mystras, a more important (Byzantine) settlement nearby. In 1834, after the Greek War of Independence, King Otto of Greece decreed that a city was to be built on the site of Sparta and bear its name (pronounced Sparti in Modern Greek). The city was designed with the intention of creating one of the most beautiful cities in Greece through the use of tree-lined boulevards and parklands. At present, Sparta is the administrative capital of the prefecture of Laconia. Sparta is the center of an agricultural plain whose focus is the Eurotas valley. It is the local center for the processing of goods such as citrus and olives.

References

- W. G. Forest. A History of Sparta, 950-192 B.C.. New York: W. W. Norton & Co., 1968.
- Ernle Bradford. The Battle for the West-Thermopylae 480. New York: McGraw-Hill, 1980.

External links

- [http://www.traveljournals.net/explore/greece/map/m1221342/sparta.html Traveljournals.net - Location of Sparta on world map]
- [http://www.gtp.gr/LocPage.asp?id=9773 GTP - Sparta]
- [http://www.gtp.gr/LocPage.asp?id=9772 GTP - Municipality of Sparta]
- [http://www.gtp.gr/LocPage.asp?id=61562 GTP - Ancient Sparta]
- [http://indexmundi.com/z/?lat=37.0733333=22.4297222&t=p&r=10220&p=sparti&cc=gr&c=greece.htm Indexmundi - Sparta]
- [http://spartajournal.atspace.org Sparta's Journal - An academic Journal for Sparta]
- [http://www.losttrails.com/pages/Hproject/Sparta/Sparta.html ancient Sparta] - extensive black and white photo-essays of the site and related artifacts

Persian Empire

The Persian Empire is the name used to refer to a number of historic dynasties that have ruled the country of Persia (Iran). Persia's earliest known kingdom was the proto-Elamite Empire, followed by the Medes; but it is the Achaemenid Empire that emerged under Cyrus the Great that is usually the earliest to be called "Persian." Successive states in Iran before 1935 are collectively called the Persian Empire by Western historians.

The name Persia

Persia has long been used by the West to describe the nation of Iran, its people, or its ancient empire. It derives from the ancient Greek name for Iran, Persis. This in turn comes from the name of Cyrus's main clan "Pars" or "Parsa" which has given its name also to a province in southern Iran, called Fars in the modern Persian language and Pars in Middle Persian. Persis is the Hellenized form of Pars, based on which other European nations termed the area Persia. This province was the core of the original Persian Empire. Westerners referred to the state as Persia until March 21, 1935, when Reza Shah Pahlavi formally asked the international community to call the country by its native name. Some Persian scholars protested this decision because changing the name separated the country from its past. It also caused some Westerners to confuse Iran with Iraq; so in 1959 his son Shah Mohammad Reza Pahlavi announced that both Persia and Iran can be used interchangeably. (See Iran/Persia naming controversy) According to the ancient Greek historian, Herodotus, the name "Persian" comes from the Aryan claim of descent from the mythological hero, Perseus.

The rise and fall of empires in Persia

The first Persian state: Achaemenid Persia (648 BC-330 BC)

330 BC] :Main article: Achaemenid dynasty The first record of the Persians comes from an Assyrian inscription from c. 844 BC that calls them the Parsu (Parsuash, Parsumash) and mentions them in the region of Lake Urmia alongside another group, the Madai (Medes). For the next two centuries, the Persians and Medes were at times tributary to the Assyrians. The region of Parsuash was annexed by Sargon of Assyria around 719 BC. Eventually the Medes came to rule an independent Median Empire, and the Persians were subject to them. The Achaemenids were the first line of Persian rulers, founded by Achaemenes (Hakaimanish), chieftain of the Persians around 700 BC. Around 653 BC, the Medes came under the domination of the Scythians, and the son of Achaemenes, a certain Teispes, seems to have led the nomadic Persians to settle in southern Iran around this time -- eventually establishing the first organized Persian state in the important region of Anshan as the Elamite kingdom was permanently destroyed by the Assyrian ruler Ashurbanipal (640 BC). The kingdom of Anshan and its successors continued to use Elamite as an official language for quite some time after this, although the new dynasts spoke Persian, an Indo-Iranian tongue. Teispes' descendants branched off into two lines, one line ruling in Anshan, while the other ruled the rest of Persia. Cyrus II the Great united the separate kingdoms around 559 BC. At this time, the Persians were still tributary to the Median Empire ruled by Astyages. Cyrus rallied the Persians together, and in 550 BC defeated the forces of Astyages, who was then captured by his own nobles and turned over to the triumphant Cyrus, now Shah of a unified Persian kingdom. As Persia assumed control over the rest of Media and their large Middle Eastern empire, Cyrus led the united Medes and Persians to still more conquest. He took Lydia in Asia Minor, and carried his arms eastward into central Asia. Finally in 539 BC, Cyrus marched triumphantly into the ancient city of Babylon. After this victory, he set the standard of the benevolent conqueror by issuing the Cyrus Cylinder. In this declaration, the king promised not to terrorize Babylon nor destroy its institutions and culture. Cyrus was killed during a battle against the Massagetae or Sakas. Sakas Cyrus' son, Cambyses II, annexed Egypt to the Persian Empire. The empire then reached its greatest extent under Darius I. He led conquering armies into the Indus River valley and into Thrace in Europe. His invasion of Greece was halted at the Battle of Marathon. His son Xerxes I also tried to conquer Greece, but was defeated at the Battle of Plataea 479 BC. The Achaemenid Persian Empire was the largest and most powerful empire the world had yet seen. More importantly, it was well managed and organized. Darius divided his realm into about twenty satrapies (provinces) supervised by satraps, or governors, many of whom had personal ties to the Shah. He instituted a systematic tribute to tax each province. He took the advanced postal system of the Assyrians and expanded it. Also taken from the Assyrians was the usage of secret agents of the king, known as the King's Eyes and Ears, keeping him informed. He built the famous Royal Road by improving ancient trade routes, thereby connecting far reaches of the empire. He moved the administration center from Persia itself to Susa, near Babylon and closer to the center of the realm. The Persians allowed local cultures to survive, following the precedent set by Cyrus the Great. This was not only good for the empire's subjects, but ultimately benefited the Achaemenids, since the conquered peoples felt no need to revolt. During the Achaemenid period, Zoroastrianism became the religion of the rulers and most of the people of Persia. Its founder Zoroaster had lived around 600 BC. The new religion was a new look at the traditional Aryan gods; it emphasized a dualist struggle between good and evil gods and a final battle yet to come. Zoroastrianism and its mystic leaders, called Magi, would become a defining element of Persian culture. Achaemenid Persia united people and kingdoms from every major civilization of a vast region. For the first time, people from very different cultures were in contact with each other under one ruler.

Hellenistic Persia (330 BC-170 BC)

170 BC).]] The later years of the Achaemenid dynasty were marked by decay and decadence. The mightiest empire in the world collapsed in only eight years, when it fell under the attack of a young Macedonian king, Alexander the Great. Persia's weakness was exposed to the Greeks in 401 BC, when the Satrap of Sardis hired ten thousand Greek mercenaries to help secure his claim to the imperial throne (see Xenophon). This exposed both the political instability and the military weakness of late Achaemenid Persia. Philip II of Macedon, leader of most of Greece, and his son Alexander decided to take advantage of this weakness. After Philip's death, Alexander looked toward Persia. Alexander's army landed in Asia Minor in 334 BC. His armies quickly swept through Lydia, Phoenicia, and Egypt, before defeating all the troops of Darius III at Issus and capturing the capital at Susa. The last Achaemenid resistance was at the "Persian Gates" near the royal palace at Persepolis. The Persian Empire was now in Greek hands. Along his route of conquest, Alexander founded many colony cities, all named "Alexandria". For the next several centuries, these cities served to greatly extend Greek, or Hellenistic, culture in Persia. Alexander's empire broke up shortly after his death, but Persia remained in Greek hands. Alexander's general, Seleucus, took control of Persia, Mesopotamia, and later Syria and Asia Minor. His ruling family is known as the Seleucid Dynasty. Seleucid Dynasty Greek colonization continued until around 250 BC; Greek language, philosophy, and art came with the colonists. Throughout Alexander's former empire, Greek became the common tongue of diplomacy and literature. Trade with China had begun in Achaemenid times along the so-called Silk Road; but during the Hellenistic period it began in earnest. The overland trade brought about some fascinating cultural exchanges. Buddhism came in from India, while Zoroastrianism traveled west to influence Judaism. Incredible statues of the Buddha in classical Greek styles have been found in Persia and Afghanistan, illustrating the mix of cultures that occurred around this time (See Greco-Buddhism), although it is possible that Greco-Buddhist art dates from Achaemenid times when Greek artists worked for the Persians. The Seleucid kingdom began to decline rather quickly. Even during Seleucus' lifetime, the capital was moved from Seleucia on the Tigris in Mesopotamia to the more Mediterranean-oriented Antioch in Syria. The eastern provinces of Bactria and Parthia broke off from the Seleucid Kingdom in 238 BC. King Antiochus III's military leadership kept Parthia from overrunning Persia itself, but his successes alarmed the burgeoning Roman Empire. Roman legions began to attack the kingdom. At the same time, the Seleucids had to contend with the revolt of the Maccabees in Judea and the expansion of the Kushan Empire to the east. The empire fell apart and was conquered by Parthia and Rome.

Parthian Persia (170 BC-AD 226)

226), AD 100, kept at The National Museum of Iran, Tehran.]] :Main article: Parthian Empire Parthia was a region north of Persia in what is today northeastern Iran. Its rulers, the Arsacid dynasty, belonged to an Iranian tribe that had settled there during the time of Alexander. They declared their independence from the Seleucids in 238 BC, but their attempts to expand into Persia were thwarted until c. 170 BC under Mithridates I. The Parthian Empire shared a border with Rome along the upper Euphrates River. The two empires became major rivals. Parthian mounted archers proved a match for Roman legions, as in the Battle of Carrhae in which the Parthian General Surena defeated Crassus of Rome. Wars were very frequent, with Mesopotamia serving as the battleground. During the Parthian period, Hellenistic customs partially gave way to a resurgence of Persian culture. However, the empire lacked political unity. By the first century BC, Parthia was decentralized, ruled by feudal nobles. Wars with Rome to the west and the Kushan Empire to the northeast drained the country's resources. Parthia, now impoverished and without any hope to recover the lost territories, was demoralized. The kings had to give more concessions to the nobility, and the vassal kings sometimes refused to obey. In AD 224, the Persian vassal king Ardashir revolted. Two years later, he took Ctesiphon, and this time, it meant the end of Parthia. It also meant the beginning of the second Persian Empire, ruled by the Sassanid kings.

Sassanid Persia (AD 226-650)

650 :Main article: Sassanid Empire During Parthian rule, Persia was only one province in a large, loosely controlled empire. The local king of Persia at this time, Ardashir I, led a revolt against the imperial government of Parthia. In two years he was the shah of a new Persian Empire. The Sassanid (or Sassanian) dynasty (named for Ardashir's grandfather) was the first native Persian ruling dynasty since the Achaemenids; thus they saw themselves as the successors of Darius and Cyrus. They pursued an aggressive expansionist policy. They recovered much of the eastern lands that the Kushans had taken in the Parthian period. The Sassanids continued to make war against Rome; a Persian army even captured the Emperor Valerian in 260. Sassanid Persia, unlike Parthia, was a highly centralized state. The people were rigidly organized into a caste system: Priests, Soldiers, Scribes, and Commoners. Zoroastrianism was finally made the official state religion, and spread outside Persia proper and out into the provinces. There was sporadic persecution of other religions. The Catholic (Orthodox) Christian church was particularly persecuted, but this was in part due to its ties to the Roman Empire. The Nestorian Christian church was tolerated and sometimes even favored by the Sassanids. The wars and religious control that had fueled Sassanid Persia's early successes eventually contributed to its decline. The eastern regions were conquered by the White Huns in the late 400s. Adherents of a radical religious sect, the Mazdakites, revolted around the same time. Khosrau I was able to recover his empire and expand into the Christian countries of Antioch and Yemen. Between 605 and 629, Sassanids successfully annexed Levant and Egypt and pushed into Anatolia. However, a subsequent war with the Romans utterly destroyed the empire. In the course of the protracted conflict, Sassinid armies reached Constantinople, but could not defeat the Byzantines there. Meanwhile, the Byzantine Emperor Heraclius had successfully outflanked the Persian armies in Asia Minor and handed them a crushing defeat in Northern Mesopotamia. The Sassanids had to give up all their conquered lands and retreat. This defeat was mentioned in Qur'an as a "victory for believers," referring to the Romans, who were monotheists, in contrast to the pagan Sassinids. (Note: The official religion of the Sassanid empire was Zoroastrianism. While not an Abrahamic/Semitic religion like Christianity or Islam, it is not strictly speaking "Pagan" (Polytheistic)). Heavy taxes caused by the very long war caused rebellions across the empire, and the Emperor Khosro II (Parviz) was assassinated in 629. This incident was allegedly fortold by Muhammed as a punishment from God because Khosro humiliated Muhammed's messangers and tore a message from the Prophet which contained a chapter of Qur'an. After a defeat at Nineveh in 642, Khosro's successor Kavdah II was also assassinated. Civil war broke out across the Empire and the country descended into anarchy.

Islam and Persia (650-1219)

:Main article: Islamic conquest of Iran Islamic conquest of Iran, Iran, is a reminder of the blossoming of art and architecture in medieval Persia.]] The explosive growth of the Arab Caliphate coincided with the chaos caused by the end of Sassanid rule. Conquest came easily; most of the country was overrun in 643-650. The last resistance from the remnants of the Sassanid dynasty ended two years later. Persia's conquest by Islamic Arab armies marks the transition into "medieval" Persia. Yazdegerd III, the last Sasanian King, died ten years after he lost his empire to the newly-formed Muslim Caliphate. He tried to recover some of what he lost with the help of the Turks and the Tatars but they were easily defeated by Muslim armies. Then he sought the aid of the Chinese but they refused to help him. He is believed to have lived on the borders of the Islamic Persia. Some historians say that he lived inside the Islamic Persia. The Arab empire, ruled by the Umayyad Dynasty, was the largest state in history up to that point. It stretched from Spain to the Indus, from the Aral Sea to the southern tip of Arabia. Yet the Umayyads borrowed heavily from Persian and Byzantine administrative systems and moved their capital to Damascus, in the center of their empire. The Umayyads would rule Persia for a hundred years. The Arab conquest dramatically changed life in Persia. Arabic became the new lingua franca and Islam quickly replaced Zoroastrianism; and mosques were built. A new language, religion, and culture were added to the Persian cultural milieu. In 750 the Umayyads were ousted from power by the Abbasid family. By that time, Iranians had come to dominate not only the bureacracy of the empire, but all branches of the government [http://www.amazon.com/exec/obidos/ASIN/1842120115/002-3364650-7768069]. The unrivaled dominance of the Persians on all affairs of the administration of the Caliphate led to the spread and blossoming of Persian culture, science, mathematics, and medicine, throughout the Arab world. The caliph Al-Ma'mun, whose mother was an Iranian, moved his capital away from Arab lands into Merv in eastern Persia. It was he who later founded the Baghdad House of Wisdom, based on the Persian Jondishapour. The scientific movement that resulted from this was to have a direct impact on the European Renaissance centuries later: the Iranian Khwarazmi contributed heavily to the mathematical field of algebra, earning himself the title of [http://www.math.umd.edu/~czorn/hist_algebra.pdf Father of Algebra]. He, along with hundreds of other prominent scholars, carried the torch of the world's most advanced civilizations for hundreds of years. (See full list here). But political unrest continued. In 819, East-Persia was conquered by the Persian Samanids, the first native rulers after the Arabic conquest. They made Samarqand, Bukhara and Herat their capitals and revived the Persian language and culture. It was approximately during this age, when the poet Firdawsi finished the Shah Nama, an epic poem retelling the history of the Persian kings; Firdawsi completing the poem in 1008. In 913, West-Persia was conquered by the Buwayhid, a native Persian tribal confederation from the shores of the Caspian Sea. They made the Persian city of Shiraz their capital. The Buwayids destroyed Islam's former territorial unity. Rather than a province of a united Muslim empire, Persia became one nation in an increasingly diverse and cultured Islamic world.

Persia under the Turkic rule (1037-1219)

:See also: Ghaznavid Empire :Main article: Seljuk Turkish empire The Muslim world was shaken again in 1037 with the invasion of the Seljuk Turks from the northeast. The Seljuks created a very large Middle Eastern empire and continued in the flowering of medieval Islamic culture. The Seljuks built the fabulous Friday Mosque in the city of Isfahan. The most famous Persian writer of all time, Omar Khayyám, wrote his Rubayat of love poetry during Seljuk times. In the early 1200s the Seljuks lost control of Persia to another group of Turks from Khwarezmia, near the Aral Sea. The shahs of the Khwarezmid Empire ruled for only a short while, however, because they had to face the most feared conqueror in history: Genghis Khan. Genghis Khan illustrate just how far east Persian culture extended due to their conquests.]]

Persia under the Mongols and their successors (1219-1500)

:Main article: Ilkhanate :See also: Timurid dynasty In 1218, Genghis Khan sent ambassadors and merchants to the city of Otrar, on the northeastern confines of the Khwarizm shahdom. The governor of Otrar had these envoys executed. Genghis, out for revenge, sacked Otrar in 1219 and continued on to Samarkand and other cities of the northeast. Genghis' grandson, Hulagu Khan, finished what Genghis had begun when he conquered Persia, Baghdad, and much of the rest of the Middle East in 1255-1258. Persia became the Ilkhanate, a division of the vast Mongol Empire. In 1295, after Ilkhan Ghazan converted to Islam, he renounced all allegiance to the Great Khan. The Ilkhans patronized the arts and learning in the fine tradition of Persian Islam; indeed, they helped to repair much of the damage of the Mongol conquests. In 1335, the last Ilkhan's death spelled the end of the Ilkhanate. It splintered into a number of small states. This left Persia open to still more conquest at the hands of another conqueror connected with the Mongol Empire: Timur the Lame or Tamerlane. He invaded Persia beginning around 1370 and plundered the country until his death in 1405. Timur was an even bloodier conqueror than Genghis had been. In Isfahan, for instance, he slaughtered 70,000 people so that he could build towers with their skulls. He conquered a wide area and made his own city of Samarkand rich, but he made no effort to forge a lasting empire. Persia was essentially left in ruins. For the next hundred years Persia was not a unified state. It was ruled for a while by descendants of Timur, called the Timurid emirs. Toward the end of the 1400s, Persia was taken over by the Emirate of the White Sheep Turkmen (Ak Koyunlu). But there was little unity and none of the sophistication that had defined Persia during the glory days of Islam.

A new Persian empire: the Safavids (1500-1722)

1722 The Safavid Dynasty hailed from Azerbaijan, at that time considered a part of the greater Persia region. The Safavid Shah Ismail I overthrew the White Sheep Turkish rulers of Persia to found a new native Persian empire. Ismail expanded Persia to include all of present-day Azerbaijan, Iran, and Iraq, plus much of Afghanistan. Ismail's expansion was halted by the Ottoman Empire at the Battle of Chaldiran in 1514, and war with the Ottomans became a fact of life in Safavid Persia. Safavid Persia was a violent and chaotic state for the next seventy years, but in 1588 Shah Abbas the Great ascended to the throne and instituted a cultural and political renaissance. He moved his capital to Isfahan, which quickly became one of the most important cultural centers in the Islamic world. He made peace with the Ottomans. He reformed the army, drove the Uzbeks out of Persia and into modern-day Uzbekistan, and captured a Portuguese base on the island of Ormus. The Safavids were followers of Shi'a Islam, and under them Persia became the largest Shi'ite country in the Muslim world, a position Iran still holds today. Under the Safavids Persia enjoyed its last period as a major imperial power. In the early 1600s, a final border was agreed upon with Ottoman Turkey; it still forms the border between Turkey and Iran today. Turkey. Throughout the Middle Ages, the natural philosophy and mathematics of ancient Greeks were furthered and preserved within the Muslim world. During this period, Persia became a centre for the manufacture of scientific instruments, retaining its reputation for quality well into the 19th century.]]

Persia and Europe (1722-1914)

In 1722, Safavid Persia collapsed. That year saw the first European invasion of Persia since the time of Alexander: Peter the Great, Czar of Russia, invaded from the northwest as part of a bid to dominate central Asia. To make the situation truly hopeless, Ottoman forces accompanied the Russians, successfully laying siege to Isfahan. The country was able to weather the invasions; neither the Russians nor the Turks gained any territory. However, the Safavids were severely weakened, and that same year (1722), the empire's Afghani subjects launched a bloody revolt in response to the Safavids' attempts to convert them from Sunni to Shi'a Islam by force. The last Safavid shah was executed, and the dynasty came to an end. The Persian empire experienced a temporary revival under Nadir Shah in the 1730s and '40s. Nadir drove out the Russians and confined the Afghans to their present home in Afghanistan. He launched many successful campaigns against Persia's old enemies, the nomadic khanates of Central Asia; most of them were destroyed or absorbed into Persia. However, his empire declined after his death. His rule was followed by the weak and short-lived Zand dynasty. Persia was left unprepared for the worldwide expansion of European empires in the eighteenth and nineteenth centuries. Persia found relative stability in the Qajar dynasty, ruling from 1779 to 1925, but lost hope to compete with the new industrial powers of Europe; Persia found itself sandwiched between the growing Russian Empire in Central Asia and the expanding British Empire in India. Each carved out pieces from Persia that became Bahrain, Azerbaijan, Kyrgyzstan, Turkmenia, Tajikestan, Uzbekistan, and parts of Afghanistan. Although Persia was never directly invaded, it gradually became economically dependent on Europe. The Anglo-Russian Convention of 1907 formalised Russian and British spheres of influence over the north and south of the country, respectively, where Britain and Russia each created a "sphere of influence", where the colonial power had the final "say" on economic matters. At the same time the young Shah had granted a concession to William Knox D'Arcy, later the Anglo-Persian Oil Company, to explore and work the newly-discovered oil fields at Masjid-al-Salaman in southwest Persia, which started production in 1914. Winston Churchill, as First Sea Lord to the British Admiralty, oversaw the conversion of the Royal Navy to oil-fired battleships and partially nationalized it prior to the start of war. A small Anglo-Persian force was garrisoned there to protect the field from some hostile tribal factions.

Persia in World War One (1914-1918)

Persia was drawn into the periphery of WWI because of its strategic position between Afghanistan and the warring Ottoman, Russian, and British Empires. In 1914 Britain sent a military force to Mesopotamia to deny access to the Persian oilfields from the Ottomans. Germany retaliated on behalf of its ally by spreading a rumour that the Kaiser had converted to Islam, and sent agents through Persia to attack the oil fields and raise a Jihad against British rule in India. Most of those German agents were captured by Persian, British and Russian troops who were sent to patrol the Afghan border, and the rebellion faded away. This was followed by a German attempt to abduct and control the young Shah, with the assistance of his mainly-Swedish bodyguard, which was foiled at the last moment. In 1916 the fighting between Russian and Ottoman forces to the north of the country had spilt down into Persia; Russia gained the advantage until most of her armies collapsed in the wake of the Russian Revolution of 1917. This left the Caucasus unprotected, and the Caucasian and Persian civilians starving after years of war and depravation. In 1918 a small force of 400 British troops under General Dunsterville moved into the Trans-Caucasus from Persia in a bid to encourage local resistance to German and Ottoman armies who were about to invade the Baku oilfields. Although they later withdrew back into Persia, they did succeed in delaying the Turks access to the oil almost until the Armistice. In addition, the expedition’s supplies were used to avert a major famine in the region, and a camp for 30,000 displaced refugees was created near the Persian-Mesopotamian border.

Persia after World War One (1919-1935)

By WW1 Persia was not the world power it had once been; it had become a tool in the political battles of other empires. In 1919 northern Persia was occupied by the British General Edmund Ironside to enforce the Turkish Armistice conditions and assist General Malleson contain Boshevik influences in the north. Britain also took tighter control over the increasingly lucrative oilfields. In 1925, Reza Shah Pahlavi seized power from the Qajars and established the new Pahlavi dynasty. However, Britain and the Soviet Union remained the influential powers in Persia into the early years of the Cold War. The second-to-last Shah, Reza Pahlavi, asked the world to call the country Iran in 1935, but in 1959 his subsequent successor and son, Mohammad Reza Pahlavi, announced that both Persia and Iran can be used interchangeably.

List of Kings and Emperors of Persia

This comprehensive list covers 5000 years, even though Persia is much older than that.

External links

- [http://www.chn.ir/en Iran’s Cultural Heritage News Agency (CHN)]
- [http://www.cais-soas.com/Essays.htm Articles about Ancient Iranian World & Iranian Peoples (CAIS)]
- [http://ancientneareast.tripod.com/Persia.html The History of the Ancient Near East]
- [http://fax.libs.uga.edu/DS272xB4/ PERSIA], by S.G.W. Benjamin, 1891
- [http://www.fordham.edu/halsall/ancient/asbook05.html] Persian Ancient History
- [http://www.ichodoc.ir/ Iran Cultural Heritage Organization Documentation Center] (Persian)
- [http://www.to-miras.ir/ Iran Cultural Heritage Organization Technical Office for Preservation and Restoration] (Persian)
- [http://www.rcccr.org/ Iran Research Center for Conservation of Cultural Relics]
- [http://www.chn.ir/ Iran Cultural Heritage News Agency] (Recommended)
- [http://www.persepolis.ir/ Persepolis Official website]
- [http://oi.uchicago.edu/OI/MUS/PA/IRAN/PAAI/PAAI.html Oriental Institute Photographic Archives] (Nearly 1,000 archaeological photographs of Persepolis and Ancient Iran) Category:Ancient Roman enemies and allies Category:Ancient peoples Category:Former monarchies Category:Battles of Persia Pers Category:History of Iran ja:ペルシア ko:페르시아 제국

Greece

Greece, (Greek: Ελλάδα, older form: Ελλάς, Hellas), officially the Hellenic Republic (Greek: Ελληνική Δημοκρατία, Ellinikí Dimokratía; see also List of traditional Greek place names), is a country in southern Europe on the tip of the Balkan peninsula. It has land boundaries with Bulgaria, The Republic of Macedonia, and Albania to the north and with Turkey to the east. The waters of the Aegean Sea border Greece to the east, and those of the Ionian and Mediterranean Sea to the west and south. Regarded by many as the cradle of Western civilization and the birthplace of democracy, Greece has a long and rich history during which its culture has proven especially influential in Europe, North Africa, and the Middle East.

Name

Main article: Names of the Greeks The historical name of Greece in Greek is Ellás . This name is also written Hellas in English, following the ancient Greek pronunciation . In modern Greek it is called more commonly Ελλάδα Elládha . The mythical ancestor of the Greeks is the eponymous Hellen. The name of Greece in European languages (English: Greece, French: Grèce, Portuguese: Grécia, Spanish and Italian: Grecia, Welsh: Groeg, German: Griechenland, Dutch: Griekenland, Russian: Греция, etc.) comes from a different root: Graikós (via Latin Graecus) which according to Aristotle was an ancient name for the Greeks. The Japanese name is ギリシャ (Girisha), lent from European languages. On the other hand, the name of Greece in some Middle Eastern and Eastern languages (Turkish: Yunanistan, Arabic: يونان, Hebrew: יוון, ancient Persian: Yaunâ, Indian Pali: Yona, Malay and Indonesian: Yunani) derives from the Greek toponym Iōnía. Norwegian, Chinese (希腊 Xila) and Vietnamese are three of the few languages apart from Greek in which the name Hellas predominates. An interesting and unique form is kept in Georgian. In ancient times, Georgians (Colchs and Iberians) called Greeks ბერძენი berdzeni. This form derives from the Georgian word ბრძენი brdzeni – wise. According to Georgian historians, the name is connected with the notion that philosophy was born in Greece. Modern Georgians still call Greeks ბერძენი berdzeni and Greece საბერძნეთი saberdznet'i, 'Greeks' land' or literally 'land of the wise'. Some Greeks prefer the name Hellas for the country and Hellenes for the people even in English. See Hellenes for discussion.

History

Hellenes Main Article: History of Greece.

Prehistory and antiquity

The shores of Greece's Aegean Sea saw the emergence of the first civilizations in Europe, namely the Minoan and the Mycenaean. After these, a Dark Age followed until around 800 BC, when a new era of Greek city-states emerged establishing colonies along the Mediterranean. Greek culture would later become the basis of the Hellenistic civilization that followed the empire of Alexander the Great. For a detailed history of Ancient Greece see the relevant articles in: History of Greece.

Roman rule and Middle Ages

Militarily, Greece itself declined to the point that the Romans conquered the land (168 BC onwards), though, in many ways, Greek culture would in turn conquer Roman life. Greece became a province of the Roman Empire, but Greek culture continued to dominate the eastern Mediterranean. When the Roman Empire finally split in two, the Eastern Roman Empire, known as the Byzantine Empire, centered around Constantinople (known in ancient times as Byzantium), remained Greek in nature, encompassing Greece itself. From the 4th century to the 15th century, the Byzantine Empire survived eleven centuries of attacks from the north, west and east until Constantinople fell on May 29 1453 to the Ottoman Empire, when Constantine XI, the last emperor of the Palaeologus dynasty, fell. Greece was gradually conquered by the Ottomans during the 15th century.

Ottoman rule

While the Ottomans completed the conquest of the Greek Mainland, two Greek migrations occurred. The first migration saw the Greek intelligentsia migrate to Western Europe and contribute to the advent of the Renaissance. The second migration of Greeks left the plains of the Greek peninsula and resettled in the mountains. The Ottomans were unable to create a permanent military and administrative presence in these mountainous regions. As a result some Greek mountain clans across the peninsula, as well as some islands, were able to maintain a status of independence. The Sphakiots of Crete, the Souliots from Souli of Epirus, and the Maniots from Mani of Peloponnesus were the most resilient mountain clans throughout the Ottoman Empire. By the end of the 16th century and until the 17th century, Greeks began to migrate back to the plains and cities, adding to the increasing urban population. The millet system contributed to the ethnic cohesion of Orthodox Greeks by segregating the various peoples within the Ottoman Empire based on religion. The Orthodox Church, a religious institution with a strong national character, helped the Greeks from all geographical areas of the peninsula (i.e. mountains, plains, and islands) to preserve their ethnic, cultural and linguistic heritage during the years of the Ottoman rule (although at the time it was not stictly speaking a "Greek" church - the Greek Church was instituted after the liberation). The Greeks who remained on the plains during Ottoman occupation were either Christians, who dealt with the burdens of foreign rule, or to a considerable extent Crypto-Christians (Greeks Muslims who were secret practitioners of the Orthodox faith) in order to avoid heavy taxation. The Greeks who converted to Islam and were not Crypto-Christians became Turks in the eyes of Orthodox Greeks. There were no "Greek Muslims", and no "Christian Turks". As a result, religion played an integral part in the formation of the Modern Greek and other post-Ottoman national identities. Turks

Creation of the modern Greek state

The Ottomans ruled Greece until the early 19th century. In 1821, the Greeks rebelled and declared their independence, but did not succeed in winning it until 1829. The elites of powerful European nations saw the war of Greek independence, with its accounts of Turkish atrocities, in a romantic light (see, for example, the 1824 painting the Massacre of Chios by Eugène Delacroix). Scores of non-Greeks volunteered to fight for the cause — including people like Lord Byron. At times the Ottomans seemed on the verge of entirely suppressing the Greek revolution but were eventually forced to give in by the direct military intervention of France, Great Britain and Russia. This was the prelude of the so called "Eastern Question", the gradual dismemberment of the decaying empire by the western powers. The Russian ex-minister of foreign affairs, Ioannis Kapodistrias, himself a Greek, actually a noble from the Ionian Islands, a British protectorate in the Ionian Sea, was chosen as President of the new Republic following Greek independence. That republic disappeared when a few years later Western powers helped turn Greece into a monarchy, the first king coming from Bavaria and the second from Denmark. During the 19th and especially the early 20th centuries, in a series of wars with the Ottomans, Greece sought to enlarge its boundaries to include the ethnic Greek population of the Ottoman Empire (the Ionian State however was donated by Britain upon the arrival of the new king from Denmark in 1863, and Thessaly was ceded by the Ottomans without a fight). Greece would slowly grow in territory and population until reaching its present configuration in 1947. In World War I, Greece sided with the entente powers against Turkey and the other Central Powers. In the war's aftermath, the Great Powers awarded parts of Asia Minor to Greece, including the city of Smyrna (known as Izmir today) which had a large Greek population. At that time, however, the Turkish nationalists, led by Mustafa Kemal Atatürk, denounced the Sultan's government in Istanbul and organised a new one in Ankara. During the Greco-Turkish War (1919-1922) the Turks eventually defeated the Greek armies and regained control of Asia Minor. Soon afterwards, the Treaty of Lausanne was signed, fixing the borders to this date. A population exchange was included in the agreement and immediately afterwards, hundreds of thousands of Turks then living in mainland Greek territory left for Turkey in exchange for about a million Greeks living in Turkey. The refugees from Asia Minor revived the population, provided cheap labour and hellenized the now depopulated regions, especially in Macedonia. In 1936, General Ioannis Metaxas established an authoritarian conservative dictatorship in Greece, seen as similar to Antonio Salazar's "New State". Greece under Metaxas is also compared to Spain at the time, although it lacked the political violence associated with Francisco Franco's regime. Despite the country's numerically small and ill-equipped armed forces, Greece made an important contribution to the Allied efforts in World War II. At the start of the war Greece sided with the Allies and refused to give in to Italian demands (see Oxi Day). Italy invaded Greece on 28 October 1940, but Greek troops repelled the invaders after a bitter struggle (see Greco-Italian War). This marked the first Allied victory in the war. Hitler then reluctantly stepped in, primarily to secure his strategic southern flank. Troops from Germany, Hungary, Bulgaria, and Italy successfully invaded Greece, overcoming Greek, British, Australian, and New Zealand units within weeks. To reduce the threat of a counter-offensive by Allied forces in Egypt, the Germans attempted to seize Crete in a massive attack by paratroops. Allied forces, along with Cretan civilians, however, offered fierce resistance. Although Crete eventually fell, it is pointed out by historians that this, and the whole Greek campaign, delayed German plans significantly, with the result that the German invasion of the Soviet Union started fatally close to winter. During the years of Nazi occupation, hundreds of thousands of Greeks died in direct combat, in concentration camps, or of starvation. The occupiers murdered the greater part of the Jewish community despite efforts by the Greek Orthodox Church and many Christian Greeks to shelter Jews. The Greek economy languished. After liberation, Greece experienced an equally bitter Greek Civil War between the communist-led Democratic Army and the Hellenic Army that lasted until 1949, when the communists were defeated in the battle of Grammos-Vitsi. In the 1950s and 1960s, Greece continued to develop slowly with grants and loans through the Marshall Plan, and later through growth, notably in the tourism sector. In 1967, the Greek military seized power in a coup d'état and overthrew the conservative government of Panayiotis Kanellopoulos which had been preparing a general election set for May 28. The military established what became known as the Régime of the Colonels. In 1973, the régime abolished the Greek monarchy. In October 1973, George Papadopoulos appointed politician Spiros Markezinis as Prime Minister, with a mission undertake a transition to parliamentary democracy. Following the events of the Athens Polytechnic uprising, Papadopoulos and Markezinis were overthrown by a countercoup headed by junta hardliner Brigadier Ioannides on November 25, 1973. A new president, Phaedon Ghizikis, and a new Prime Minister, Adamantios Androutsopoulos, were appointed. Ioannides organised a military coup against President Makarios of Cyprus, which was considered a pretext for the first Turkish invasion of Cyprus in 1974 and the resulting crisis between Greece and Turkey. Escalation in Cyprus led to the implosion of the military régime. Ex-premier Konstantinos Karamanlis was invited from Paris as interim prime minister under President Ghizikis. He later gained re-election for two further terms at the head of the conservative Nea Dimokratia party, which he founded. In 1975, following a referendum to confirm the deposition of King Constantine II, a democratic republican constitution came into force. Another previously exiled politician, Andreas Papandreou also returned and founded the socialist PASOK party, which won the elections in 1981 and dominated the country's political course for almost two decades. Since the restoration of democracy, the stability and economic prosperity of Greece have grown. Greece joined the European Union in 1981 and adopted the Euro as its currency in 2001. New infrastructure, funds from the EU and growing revenues from tourism, shipping, services, light industry, and the telecommunications industry have greatly raised the standard of living in Greece. Tensions continue to exist between Greece and Turkey over Cyprus and the delimitation of borders in the Aegean Sea, but relations have thawed considerably following successive earthquakes - first in Turkey and then in Greece - and an outpouring of sympathy and generous assistance by ordinary Greeks and Turks. This is in stark contrast to decades of hostility between these two countries, which saw repeated threats of war. Even though both were members of NATO, at times more than half of the entire Greek military was positioned against Turkey. In recent years, Greece has become one of the chief advocates of Turkey's application to join the European Union. The 2004 Summer Olympic Games were held in Athens, returning to Greece for the first time since their modern inception in 1896. Despite widespread initial concerns over the city's ability to meet construction deadlines as well as over its ability to handle a potential terrorist threat, the Athens Games were widely praised as a success [http://news.bbc.co.uk/1/hi/world/europe/3610014.stm].

Politics

Main article: Politics of Greece The 1975 constitution includes extensive specific guarantees of civil liberties. The President of the Republic, elected by an increased majority of the Parliament for a term of five years, is nominally the Head of State. However, it is the prime minister and cabinet that play the central role in the political process, while the president performs very limited governmental functions, in addition to ceremonial duties. Greeks elect the 300 members of the country's unicameral parliament (the Vouli ton Ellinon) by secret ballot for a maximum of four years, but elections can occur at more frequent intervals. Greece uses a complex reinforced proportional representation electoral system which discourages splinter parties and ensures that the party which leads in the national vote will win a majority of seats. A party must receive 3% of the total national vote to gain representation. Greek parliamentary politics hinge upon the principle of the "dedilomeni", the "declared confidence" of Parliament to the Prime Minister and his/her administration. This means that the President of the Republic is bound to appoint as Prime Minister a person who will be approved by a majority of the Parilament's members (i.e. 151 votes). With the current electoral system, it is the leader of the party gaining a plurality of the votes in the Parliamentary elections who gets appointed Prime Minister. An administration may, at any time, seek a "vote of confidence"; conversely, a number of Members of Parilament may ask that a "vote of reproach" be taken. Both are rare occurrences with usually predictable outcomes as voting outside the party line happens very seldom. For a list of Greek political parties, see List of political parties in Greece.

Local government

Main article: Peripheries of Greece Peripheries of Greece Peripheries of Greece Peripheries of Greece Greece consists of 13 administrative regions known as peripheries, which subdivide further into the 51 prefectures (nomoi, singular - nomos):

- Attica:
- Attica
- Central Greece:
- Boeotia
- Euboea
- Evrytania
- Phocis
- Phthiotis
- Central Macedonia
- Chalcidice
- Imathia
- Kilkis
- Pella
- Pieria
- Serres
- Thessaloniki

- Crete
- Chania
- Heraklion
- Lasithi
- Rethymno
- East Macedonia and Thrace
- Drama
- Evros
- Kavala
- Rhodope
- Xanthi
- Epirus
- Arta
- Ioannina
- Preveza
- Thesprotia

- Ionian Islands
- Corfu
- Kefalonia
- Lefkada
- Zakynthos
- North Aegean
- Chios
- Lesbos
- Samos
- Peloponnese
- Arcadia
- Argolis
- Corinthia
- Laconia
- Messinia

- South Aegean
- Cyclades
- Dodecanese
- Thessaly
- Karditsa
- Larissa
- Magnesia
- Trikala
- West Greece
- Achaea
- Aetolia-Acarnania
- Elis
- West Macedonia
- Florina
- Grevena
- Kastoria
- Kozani

Beyond these one autonomous region exists: Mount Athos (Agio Oros - Holy Mountain), a monastic state under Greek sovereignty. The 51 nomoi subdivide into 147 eparchies (singular eparchia), which contain 1,033 municipalities and communities: 900 urban municipalities (demoi) and 133 rural communities (koinotetes). Before 1999, Greece's local government structure featured 5,775 local authorities: 457 demoi and 5,318 koinotetes, subdivided into 12,817 localities (oikosmoi).

Geography

Main article: Geography of Greece Geography of Greece Geography of Greece] Geography of Greece The country consists of a large mainland at the southern end of the Balkans; the Peloponnesus peninsula (separated from the mainland by the canal of the Isthmus of Corinth); and numerous islands (around 3,000), including Crete, Rhodes, Kos, Euboea and the Dodecanese and Cycladic groups of the Aegean Sea as well as the Ionian sea islands. Greece has more than 15,000 kilometres of coastline and a land boundary of 1,160 kilometres. About 80% of Greece consists of mountains or hills, thus making Greece one of the most montainous countries of Europe. Western Greece contains lakes and wetlands. Pindus, the central mountain range, has a maximum elevation of 2,636 m. The Pindus can be considered as a prolongation of the Dinaric Alps. The range continues by means of the Peloponnese, the islands of Kythera and Antikythera to find its final point in the island of Crete. (Actually the islands of the Aegean are peaks of underwater mountains that once consisted an extension of the mainland). The Central and Western Greece area contains high, steep peaks dissected by many canyons and other karstic landscapes, including the Meteora and the Vikos gorge the later being the second largest one on earth after the Grand Canyon in the US. Mount Olympus forms the highest point in Greece at 2,919 m above sea level. Also northern Greece presents another high range, the Rhodope, located in Eastern Macedonia and Thrace; this area is covered with vast and thick century old forests like the famous Dadia. Plains are mainly found in Eastern Thessaly, Central Macedonia and Thrace. Greece's climate is divided into three well defined classes the Mediterranean, Alpine and Temperate, the first one features mild, wet winters and hot, dry summers. Temperatures rarely reach extremes, although snowfalls do occur occasionally even in Athens, Cyclades or Crete during the winter. Alpine is found primarily in Western Greece (Epirus, Central Greece, Thessaly, Western Macedonia as well as central parts of Peloponessus like Achaea, Arkadia and parts of Lakonia where the Alpine range pass by). Finally the temperate climate is found in Central and Eastern Macedonia as well as in Thrace at places like Komotini, Xanthi and northern Evros; with cold, damp winters and hot, dry summers. It's worth to mention that Athens is located in a transition area between the Mediterranean and Alpine climate, thus finding that in its southern suburbs weather is of Mediterranean type while in the Northern suburbs of the Alpine type. About 50% of Greek land is covered by forests with a rich varied vegetation which spans from Alpine coniferous to mediterranean type vegetation. Seals, sea turtles and other rare marine life live in the seas around Greece, while Greece's forests provide a home to Western Europe's last brown bears and lynx as well as other species like Wolf, Roe Deer, Wild Goat, Fox and Wild Boar among others.

Economy

Main article: Economy of Greece Greece has a mixed capitalist economy with the public sector accounting for about half of GDP. Tourism has great importance, providing a large portion of GDP and foreign exchange earnings. Greece also counts as a world leader in shipping (first in terms of ownership of vessels and third by flag registration) [http://www.marad.dot.gov/MARAD_statistics/Country-MFW-7-04.pdf]. Greece figures prominently as a major beneficiary of EU aid, equal to about 2.4% of its GNP. The export of manufactured goods, including telecommunications hardware and software, foodstuffs, and fuels accounts for a large part of the rest of Greek income. The country has a high standard of living, ranking 24th on the 2005 Human Development Index and 22nd on The Economist's 2005 world-wide quality-of-life index[http://www.economist.com/media/pdf/QUALITY_OF_LIFE.pdf]. The economy has improved steadily over the last few years, as the government tightened fiscal policy in the run-up to Greece's entry into the Eurozone on January 1, 2001. Average per capita income in 2004 was estimated at $22,000 [http://www.worldbank.org/data/databytopic/GNIPC.pdf]. Greece has an expanding services sector and telecommunications industry and has become one of the largest investors in the immediate region. Moreover, Greece now operates as a net importer of labour and foreign workers (mainly from Eastern Europe, the Middle East, Pakistan, and Africa). People from these areas now account for 10% of the total population. 2001 Major challenges faced by the country include the reduction of unemployment, privatising of several state enterprises, social security reforms, overhauling the tax system, and minimising bureaucratic inefficiencies. Forecasts predicted economic growth of 4 - 4.5 % in 2004. Reducing the government deficit also remains a major issue, as it is currently running at nearly twice the Eurozone target of 3% of GDP. The new conservative government revealed to Eurostat that the previous figures supplied, which were the basis of Greek entry into the Eurozone, were incorrect. Under a negotiated agreement, the EU gave Greece two years (budgets of 2005 and 2006) to bring the economy in line with the criteria of the European stability pact. The Bank of Greece, now a subsidiary of the European Central Bank, functions as the nation's central bank. This bank is not the same as the "National Bank of Greece", a commercial bank.

Tourism

In the year of 2004, Greece ranked 12th interms of International tourist Arrivals world wide with a figure of 14.180 Million visitors, some of which came for the 2004 Olympic Games. Since the promotion of Greece from the Olympic Games, the Government expects significant growth in the years to come. In 2003, tourists spent an estimated 11 billion Euros contributing 8% to Greeces GDP. Tourism in Greece has multiplied 50 times in the past 40 years and is expected to only get bigger in the next 10 years. The main problem for Greece and its tourism industry is that many people are now going to places such as Turkey or Egypt were they can get a similar summer holiday for alot cheaper. Unfortunatly, the Government dosen't spend much on promoting tourism in Greece, although they have now hired Greek singer, Elena Paparizou, as there official Ambassador as well as having released a new campaign. One suggestion is to focus now on the Winter side of Greece as Greece's tourism industry is really only a 6 month tourism season. If promoted correctly, Greece could almost double its tourist statistics since most of the 14 million tourists are accounted for in only 6 months of a 12 month year.

Demographics

Main article: Demographics of Greece Greece has various linguistic and cultural minorities. A non-comprehensive list of these would include Pomaks and various Roma groups. A number of religious minorities exist, including the Muslim minority in western Thrace, which makes up about a third of that region's population. Around one million immigrants live full or part time in Greece today, of which 65% have come from Albania following the fall of communism in Albania. This was a very rapid phenomena and the Greek legal and social culture has had some difficulties adapting. Several prominent Greek sportsmen immigrated to Greece as ethnic Greeks from Albania and Georgia in the 1990s, including legendary weightlifters Pyrros Dimas and Kakhi Kakhiashvili. Smaller numbers of immigrants came from Bulgaria, Serbia, Romania. The exact number remains unknown, since the majority live illegally in Greece.

Religion

Prior to Ottoman rule, Greece was part of the Byzantine Empire. The civil and religious capital of the Empire was moved to Constantinople (modern day Istanbul) by Constantine I. Since Constantine’s time the Orthodox Christian faith has flourished and spread throughout Eastern Europe. Even under Turkish rule and repeated attempts at being proselytised firstly by the Jesuits and then by the Protestants, Orthodox Christianity survived and flourished. The role of the Orthodox Church in maintaining Greek ethnic and cultural identity during the 400 years of Ottoman rule, has strengthened the bond between religion and government. Most Greeks, even many non-practicing Christians, revere and respect the Orthodox Christian faith, attend Church and Major Feast days, and are emotionally attached to Orthodox Christianity as their 'national' religion. The Greek Constitution reflects this relationship by guaranteeing absolute freedom of religion while still defining the "prevailing religion" of Greece as the Eastern Orthodox Church of Christ. In practice, the Orthodox Church and the secular state are intimately involved with one another. Joint approval is needed for the building of churches and the Church has even blocked the building of places of worship for other religions in Athens. Priests receive state salaries. The President of the Republic takes an oath on the Bible and Orthodox Christianity is given privileged place in religious studies in primary education. The Church has also been allowed to keep its large portfolio of financial assets exempt from taxation and fiscal auditing. Starting in January 2005, a series of highly publicised corruption scandals involving high rank church officials have led to many calls by secular Greeks for the complete separation of Church and State and greater control of Church assets. The majority of Greeks (95-98%) have at least nominal membership in the Eastern Orthodox Church, although religious observance has declined in recent years. Greek Muslims make up about 1.3% of the population, and live primarily in Thrace. Greece also has some Roman Catholics, mainly in the city of Patras and the Cyclades islands of Syros, Paros,Tinos and Naxos; some Protestants and some Jews, mainly in Thessaloniki (which was once a major Jewish city until the Holocaust). Some groups in Greece have started an attempt to reconstruct Hellenic polytheism, the ancient Greek pagan religion. See also: Greek Orthodox Church. One small part of Greece, Mount Athos, is recognised by the Greek constitution as an autonomous monastic republic, although foreign relations, however, remain the prerogative of the Greek state. Spiritually, Mount Athos is under the Patriarchate of Constantinople and is therefore in communion with all the monasteries on Mount Athos and with the Orthodox Church based in various countries. One monastery has recently broken away and has formed a completely independent schism on the Holy Mountain -- Esphygmenou Monastery. Esphygmenou is composed of 117 Zealot monks who stubbornly oppose the head of the Church and do not commemorate him any more. They believe that they are the last remaining true Christians in the world and that Orthodoxy has been corrupted by having dialogue with other faiths. They also object to the lifting of the anathemas against the Roman Catholic Church in the 1960's by Patriarch Athenagoras. Jews have been present in Greece for the last 2000 years. The earliest reference to a Greek Jew is in an inscription, dated c. 300-250 BCE found in Oropos, a small coastal town between Athens and Boeotia, and refers to him as "Moschos, son of Moschion the Jew" who was in all likelihood, a slave. The first Greek Jewish population became known as the Romaniotes and their language became known as Yevanic (from the Hebrew word for Greece: יון/Yavan). From the 16th century onwards, Salonica, a city in northern Greece, had one of the largest (mostly Sephardic by then) Jewish communities in the world and a solid rabbinical tradition. On the island of Crete, the Jews played an important part in the transport trade. During World War II, when Greece was occupied by Nazi Germany, 86% of the Greek Jews were murdered by the invading Axis and only a minority survived and most of them have emigrated to Israel. Greece's Jewish community today is estimated at 4,500.

Culture

Main article: Culture of Greece Greece has produced a vast number of contributors to philosophy, astronomy, science, and the arts. For a list of famous Greek men and women, see List of Greeks. See also:
- Classics
- Education in Greece
- List of Greek dances
- List of museums in Greece
- Greek National Holidays
- List of research institutes in Greece
- Tourism in Greece
- List of universities in Greece

Miscellaneous topics

- History of Greece
- Ancient Greece
- Greek mythology
- Hellenistic civilization
- Byzantine Empire
- Byzantium
- Greek Language
- Communications in Greece
- List of Greek language television channels
- List of radio stations in Greece
- Greek newspapers
- Transportation in Greece
- List of Greek roads
- Rio-Antirio bridge
- Foreign relations of Greece
- Military of Greece
- Postage stamps and postal history of Greece
- Conscription in Greece
- Popular Greek Entertainment
- Plateia Syntagmatos and Vouli ton Ellinon
- Turkish Greek Civic Dialogue Project
- Greeks
- List of Greeks
- Greek American
- Category:Greek-Americans
- Greek Canadians
- Greek Australian

Sport in Greece

- Summer Olympics of 1896, 1906 & 2004
- Greece national football team (Euro 2004 Cup Winners)
- Greece national basketball team (Eurobasket 1987 & 2005 Cup Winners) The Greek government built a world class sport infrastructure specifically for the 2004 Summer Olympics which is generally regarded as a [http://www.athens2004.com/en/Legacy legacy]to the country. Greece was one of the smallest countries to ever host a modern summer Olympic games. The organisation and conduct of the games were considered highly successful. Unlike other western European countries, basketball has become a popular sport in Greece. This is largely the result of the victory achieved by the Greek national basketball team against the Soviet Union in the European championship final of 1987 held in Athens. Eighteen years later, Greece won its second Europen basketball championship in the 2005 Eurobasket, held in Belgrade.

External links

- [http://www.balkanforums.com Greece and the Balkans] Discussion Forum
- [http://www.go4less.gr/main.ph